महाभारतः mahābhārataḥ - book-6, chapter-117, verse-18

व्यपनीतोऽद्य मन्युर्मे यस्त्वां प्रति पुरा कृतः ।
दैवं पुरुषकारेण न शक्यमतिवर्तितुम् ॥१८॥

18. vyapanīto'dya manyurme yastvāṁ prati purā kṛtaḥ ,
daivaṁ puruṣakāreṇa na śakyamativartitum.

18. vyapanītaḥ adya manyuḥ me yaḥ tvām prati purā
kṛtaḥ daivam puruṣakāreṇa na śakyam ativartitum

18. me manyuḥ yaḥ purā tvām prati kṛtaḥ adya vyapanītaḥ
daivam puruṣakāreṇa ativartitum na śakyam

18. My anger, which was previously directed towards you, has been dispelled today. Destiny (daivam) cannot be overcome by human effort.

Words meanings summery:

• व्यपनीतः (vyapanītaḥ) - removed, dispelled, taken away

• अद्य (adya) - today, now, at this time

• मन्युः (manyuḥ) - anger, wrath, passion, grief

• मे (me) - my, of me, to me

• यः (yaḥ) - who, which, that (relative pronoun)

• त्वाम् (tvām) - you (accusative singular)

• प्रति (prati) - towards, against, concerning

• पुरा (purā) - formerly, previously, in ancient times

• कृतः (kṛtaḥ) - done, made, performed

• दैवम् (daivam) - destiny, fate, divine will, what comes from the gods

• पुरुषकारेण (puruṣakāreṇa) - by human effort, by exertion, by valor

• न (na) - not, no

• शक्यम् (śakyam) - possible, capable of being

• अतिवर्तितुम् (ativartitum) - to overcome, to transgress, to avert

Words meanings and morphology

व्यपनीतः (vyapanītaḥ) - removed, dispelled, taken away

(adjective)

Nominative, masculine, singular of vyapanīta

vyapanīta - removed, dispelled, taken away

Past Passive Participle

Derived from verb root nī (to lead) with upasargas vi and apa.

Prefixes: vi+apa

Root: nī (class 1)

अद्य (adya) - today, now, at this time

(indeclinable)

मन्युः (manyuḥ) - anger, wrath, passion, grief

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, passion, grief

Root: man (class 4)

मे (me) - my, of me, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Pronominal stem of 'I'.

Note: Alternative form for mama.

यः (yaḥ) - who, which, that (relative pronoun)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun stem.

Note: Refers to manyuḥ.

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Second person pronoun stem.

प्रति (prati) - towards, against, concerning

(indeclinable)

Preposition/prefix.

पुरा (purā) - formerly, previously, in ancient times

(indeclinable)

Temporal adverb.

कृतः (kṛtaḥ) - done, made, performed

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

Derived from verb root kṛ (to do, to make).

Root: kṛ (class 8)

Note: Agrees with manyuḥ.

दैवम् (daivam) - destiny, fate, divine will, what comes from the gods

(noun)

Accusative, neuter, singular of daiva

daiva - relating to gods, divine, destiny, fate

Derived from deva (god).

Note: Object of 'ativartitum'.

पुरुषकारेण (puruṣakāreṇa) - by human effort, by exertion, by valor

(noun)

Instrumental, masculine, singular of puruṣakāra

puruṣakāra - human effort, exertion, valor, manly action

Compound.

Compound type : tatpurusha (puruṣa+kāra)

• puruṣa – man, person, human being
  noun (masculine)
• kāra – doing, making, action, effort
  noun (masculine)
  Derived from root kṛ (to do).
  Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

Negative particle.

शक्यम् (śakyam) - possible, capable of being

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, feasible, able to be done, capable of

Gerundive (kṛtya)

Derived from verb root śak (to be able).

Root: śak (class 5)

Note: Agrees with the implied subject (to overcome).

अतिवर्तितुम् (ativartitum) - to overcome, to transgress, to avert

(indeclinable)

Infinitive

Derived from verb root vṛt (to turn, exist) with upasarga ati.

Prefix: ati

Root: vṛt (class 1)