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6,101

महाभारतः       mahābhārataḥ - book-6, chapter-101, verse-6

स भवान्सर्वसैन्येन परिवार्य पितामहम् ।
समरे दुष्करं कर्म कुर्वाणं परिरक्षतु ॥६॥
6. sa bhavānsarvasainyena parivārya pitāmaham ,
samare duṣkaraṁ karma kurvāṇaṁ parirakṣatu.
6. sa bhavān sarvasainyena parivārya pitāmaham
samare duṣkaram karma kurvāṇam parirakṣatu
6. sa bhavān sarvasainyena pitāmaham parivārya
samare duṣkaram karma kurvāṇam parirakṣatu
6. You, along with your entire army, should surround and protect the grandsire (Bhishma) as he performs a difficult task in battle.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (sa) - you (referring to the commander addressed by Duryodhana) (he, that)
  • भवान् (bhavān) - you (the addressed commander) (you (honorific), sir)
  • सर्वसैन्येन (sarvasainyena) - with the entire army
  • परिवार्य (parivārya) - having surrounded, encompassing
  • पितामहम् (pitāmaham) - the grandsire Bhishma (the grandfather, grandsire)
  • समरे (samare) - in battle, in war
  • दुष्करम् (duṣkaram) - difficult, hard to do, arduous
  • कर्म (karma) - deed, action, work (karma)
  • कुर्वाणम् (kurvāṇam) - doing, performing
  • परिरक्षतु (parirakṣatu) - may protect, let him protect

Words meanings and morphology

(sa) - you (referring to the commander addressed by Duryodhana) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
भवान् (bhavān) - you (the addressed commander) (you (honorific), sir)
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - you (honorific), sir, being, existing
Present Active Participle
Derived from root 'bhū' (to be, to exist) with present participle suffix '-at'. Used as an honorific pronoun.
Root: bhū (class 1)
सर्वसैन्येन (sarvasainyena) - with the entire army
(noun)
Instrumental, neuter, singular of sarvasainya
sarvasainya - entire army, all forces
Compound type : karma_dhāraya (sarva+sainya)
  • sarva – all, whole, entire
    adjective
  • sainya – army, host, military
    noun (neuter)
    Derived from 'senā' (army) + '-ya' suffix.
परिवार्य (parivārya) - having surrounded, encompassing
(indeclinable)
absolutive
Derived from root 'vṛ' (to cover, to choose) with upasargas 'pari-' and 'ā-' and absolutive suffix '-ya'.
Prefixes: pari+ā
Root: vṛ (class 5)
पितामहम् (pitāmaham) - the grandsire Bhishma (the grandfather, grandsire)
(noun)
Accusative, masculine, singular of pitāmaha
pitāmaha - father's father, grandfather, great father, Brahma
समरे (samare) - in battle, in war
(noun)
Locative, masculine, singular of samara
samara - battle, war, conflict
Derived from root 'mṛ' (to die) with upasargas 'sam-' and 'ā-'.
Prefixes: sam+ā
Root: mṛ (class 6)
दुष्करम् (duṣkaram) - difficult, hard to do, arduous
(adjective)
Accusative, neuter, singular of duṣkara
duṣkara - difficult to do, hard, arduous, impossible
Derived from upasarga 'dus-' (bad, difficult) and root 'kṛ' (to do).
Compound type : upasarga-kṛt (dus+kara)
  • dus – bad, ill, difficult, hard
    indeclinable
  • kara – doing, making, hand, ray
    adjective (masculine)
    Agent noun/Adjective from root kṛ
    Derived from root 'kṛ' (to do) with suffix '-a'.
    Root: kṛ (class 8)
कर्म (karma) - deed, action, work (karma)
(noun)
Accusative, neuter, singular of karma
karma - action, deed, work, ritual, destiny (karma)
Derived from root 'kṛ' (to do) with suffix '-man'.
Root: kṛ (class 8)
कुर्वाणम् (kurvāṇam) - doing, performing
(adjective)
Accusative, masculine, singular of kurvāṇa
kurvāṇa - doing, performing, making
Present Middle Participle
Derived from root 'kṛ' (to do) in its middle voice (ātmanepada) form, with present participle suffix '-āna'.
Root: kṛ (class 8)
Note: Agrees with 'pitāmaham'.
परिरक्षतु (parirakṣatu) - may protect, let him protect
(verb)
3rd person , singular, active, imperative (loṭ) of parirakṣ
Derived from root 'rakṣ' (to protect) with upasarga 'pari-'.
Prefix: pari
Root: rakṣ (class 1)