महाभारतः mahābhārataḥ - book-6, chapter-101, verse-3

छादितः पाण्डवैः शूरैः समन्ताद्भरतर्षभ ।
तस्य कार्यं त्वया वीर रक्षणं सुमहात्मनः ॥३॥

3. chāditaḥ pāṇḍavaiḥ śūraiḥ samantādbharatarṣabha ,
tasya kāryaṁ tvayā vīra rakṣaṇaṁ sumahātmanaḥ.

3. chāditaḥ pāṇḍavaiḥ śūraiḥ samantāt bharatarṣabha
tasya kāryam tvayā vīra rakṣaṇam sumahātmanaḥ

3. bharatarṣabha samantāt śūraiḥ pāṇḍavaiḥ chāditaḥ (ayam).
vīra,
tasya sumahātmanaḥ rakṣaṇam tvayā kāryam.

3. O best of Bharatas (bharatarṣabha), [Bhishma] is surrounded on all sides by the brave Pandavas. O hero (vīra), the protection of that very great-souled (sumahātman) one is your duty.

Words meanings summery:

• छादितः (chāditaḥ) - surrounded, covered, obscured

• पाण्डवैः (pāṇḍavaiḥ) - by the Pandavas

• शूरैः (śūraiḥ) - Refers to the Pandavas (by the brave ones, by the heroes)

• समन्तात् (samantāt) - from all sides, all around

• भरतर्षभ (bharatarṣabha) - Addressing Dhritarashtra by Sanjaya (O best of Bharatas)

• तस्य (tasya) - Of Bhishma (his)

• कार्यम् (kāryam) - protection is the duty (duty, to be done, work)

• त्वया (tvayā) - By Duḥśāsana (implied recipient of Duryodhana's instruction) (by you)

• वीर (vīra) - Addressing Duḥśāsana by Duryodhana (O hero)

• रक्षणम् (rakṣaṇam) - protection, guarding

• सुमहात्मनः (sumahātmanaḥ) - Of Bhishma (of the very great-souled one)

Words meanings and morphology

छादितः (chāditaḥ) - surrounded, covered, obscured

(adjective)

Nominative, masculine, singular of chādita

chādita - covered, hidden, surrounded

Past Passive Participle

From root chad (to cover), causative form chādayati, past passive participle chādita

Root: chad (class 1)

Note: Refers to Bhishma

पाण्डवैः (pāṇḍavaiḥ) - by the Pandavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, son of Pandu

Derived from Pāṇḍu

शूरैः (śūraiḥ) - Refers to the Pandavas (by the brave ones, by the heroes)

(adjective)

Instrumental, masculine, plural of śūra

śūra - hero, brave, warrior

Note: Agrees with pāṇḍavaiḥ

समन्तात् (samantāt) - from all sides, all around

(indeclinable)

Adverbial form from samanta (all-sided)

भरतर्षभ (bharatarṣabha) - Addressing Dhritarashtra by Sanjaya (O best of Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of the Bharatas (a lineage), eminent Bharata

From bharata (Bharata, a descendant of Bharata, an Indian) + ṛṣabha (bull, best)

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – descendant of Bharata, inhabitant of Bhārata (India)
  noun (masculine)
• ṛṣabha – bull, best, excellent
  noun (masculine)

तस्य (tasya) - Of Bhishma (his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

कार्यम् (kāryam) - protection is the duty (duty, to be done, work)

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, duty, action

Gerundive (future passive participle)

From root kṛ (to do, to make)

Root: kṛ (class 8)

Note: Used here as a predicate nominative, 'is to be done'

त्वया (tvayā) - By Duḥśāsana (implied recipient of Duryodhana's instruction) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (plural/singular)

वीर (vīra) - Addressing Duḥśāsana by Duryodhana (O hero)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man, warrior

रक्षणम् (rakṣaṇam) - protection, guarding

(noun)

Nominative, neuter, singular of rakṣaṇa

rakṣaṇa - protecting, guarding, preservation

verbal noun

From root rakṣ (to protect)

Root: rakṣ (class 1)

सुमहात्मनः (sumahātmanaḥ) - Of Bhishma (of the very great-souled one)

(adjective)

Genitive, masculine, singular of sumahātman

sumahātman - very great-souled, extremely noble

From su (good, very) + mahātman (great-souled)

Compound type : bahuvrihi (su+mahātman)

• su – good, well, very
  indeclinable
• mahātman – great-souled, noble, magnificent
  noun (masculine)
  From mahat (great) + ātman (self, soul)

Note: Agrees with tasya