महाभारतः mahābhārataḥ - book-5, chapter-192, verse-4

त्वया च प्रागभिहितं देववाक्यार्थदर्शनात् ।
कन्या भूत्वा पुमान्भावीत्येवं चैतदुपेक्षितम् ॥४॥

4. tvayā ca prāgabhihitaṁ devavākyārthadarśanāt ,
kanyā bhūtvā pumānbhāvītyevaṁ caitadupekṣitam.

4. tvayā ca prāk abhihitam devavākyārthadarśanāt
kanyā bhūtvā pumān bhāvī iti evam ca etat upekṣitam

4. tvayā ca prāk devavākyārthadarśanāt kanyā bhūtvā
pumān bhāvī iti abhihitam evam ca etat upekṣitam

4. Previously, you yourself had stated, based on discerning the meaning of divine words, that 'a girl will become a man.' Yet, this (prophecy) was disregarded.

Words meanings summery:

• त्वया (tvayā) - by you

• च (ca) - and, also

• प्राक् (prāk) - formerly, previously (formerly, before, in the east)

• अभिहितम् (abhihitam) - stated, spoken, told

• देववाक्यार्थदर्शनात् (devavākyārthadarśanāt) - from perceiving the meaning of divine words, by insight into divine pronouncements

• कन्या (kanyā) - a girl, daughter, maiden

• भूत्वा (bhūtvā) - having become

• पुमान् (pumān) - a man, male, person

• भावी (bhāvī) - will become (will be, is destined to be, future)

• इति (iti) - thus, in this manner, indicates a quote

• एवम् (evam) - thus, in this manner, so

• च (ca) - yet (and, also)

• एतत् (etat) - this (prophecy) (this, this one)

• उपेक्षितम् (upekṣitam) - disregarded, neglected, overlooked

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

च (ca) - and, also

(indeclinable)

प्राक् (prāk) - formerly, previously (formerly, before, in the east)

(indeclinable)

अभिहितम् (abhihitam) - stated, spoken, told

(adjective)

Nominative, neuter, singular of abhihita

abhihita - stated, spoken, told

Past Passive Participle

Derived from root 'dhā' (to place, put, hold) with prefixes 'abhi' and 'ā'.

Prefixes: abhi+ā

Root: dhā (class 3)

Note: Functions as a predicate adjective with an implied 'was'.

देववाक्यार्थदर्शनात् (devavākyārthadarśanāt) - from perceiving the meaning of divine words, by insight into divine pronouncements

(noun)

Ablative, neuter, singular of devavākyārthadarśana

devavākyārthadarśana - perception of the meaning of divine words

Compound type : tatpurusha (deva+vākya+artha+darśana)

• deva – god, divine
  noun (masculine)
• vākya – word, speech, saying, statement
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• darśana – seeing, perceiving, vision, insight, philosophy
  noun (neuter)
  Root: dṛś (class 1)

कन्या (kanyā) - a girl, daughter, maiden

(noun)

Nominative, feminine, singular of kanyā

kanyā - girl, maiden, daughter

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive (Gerund)

Formed from root 'bhū' with suffix '-tvā'.

Root: bhū (class 1)

पुमान् (pumān) - a man, male, person

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, soul

भावी (bhāvī) - will become (will be, is destined to be, future)

(adjective)

Nominative, masculine, singular of bhāvin

bhāvin - being, existing, future, imminent

Future Participle

From root 'bhū' + '-vin' suffix.

Root: bhū (class 1)

इति (iti) - thus, in this manner, indicates a quote

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

च (ca) - yet (and, also)

(indeclinable)

एतत् (etat) - this (prophecy) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this

उपेक्षितम् (upekṣitam) - disregarded, neglected, overlooked

(adjective)

Nominative, neuter, singular of upekṣita

upekṣita - neglected, disregarded

Past Passive Participle

From root 'īkṣ' (to see) with prefix 'upa' (near, towards).

Prefix: upa

Root: īkṣ (class 1)