महाभारतः mahābhārataḥ - book-5, chapter-192, verse-13

अयुद्धेन निवृत्तिं च मनसा चिन्तयाभिभो ।
देवतानां प्रसादेन सर्वमेतद्भविष्यति ॥१३॥

13. ayuddhena nivṛttiṁ ca manasā cintayābhibho ,
devatānāṁ prasādena sarvametadbhaviṣyati.

13. ayuddhena nivṛttim ca manasā cintaya abhibho
devatānām prasādena sarvam etat bhaviṣyati

13. abhibho ayuddhena nivṛttim ca manasā cintaya
devatānām prasādena etat sarvam bhaviṣyati

13. O lord, mentally contemplate an end (to the conflict) through non-warfare. By the grace of the deities, all this will come to pass.

Words meanings summery:

• अयुद्धेन (ayuddhena) - by non-warfare, without battle

• निवृत्तिम् (nivṛttim) - cessation of conflict (cessation, retreat, turning away, abstention)

• च (ca) - and, also

• मनसा (manasā) - by the mind, mentally

• चिन्तय (cintaya) - contemplate, think, consider

• अभिभो (abhibho) - O lord, O master, O powerful one

• देवतानाम् (devatānām) - of the deities

• प्रसादेन (prasādena) - by grace, by favor, by blessings

• सर्वम् (sarvam) - all, entire, whole

• एतत् (etat) - this

• भविष्यति (bhaviṣyati) - will be, will happen, will become

Words meanings and morphology

अयुद्धेन (ayuddhena) - by non-warfare, without battle

(noun)

Instrumental, neuter, singular of ayuddha

ayuddha - non-war, without battle, peace

Compound type : Nañ-Tatpuruṣa (a+yuddha)

• a – not, non-
  indeclinable
  Negative prefix
• yuddha – war, battle, fight
  noun (neuter)
  Derived from root yudh.
  Root: yudh (class 4)

निवृत्तिम् (nivṛttim) - cessation of conflict (cessation, retreat, turning away, abstention)

(noun)

Accusative, feminine, singular of nivṛtti

nivṛtti - cessation, retreat, turning back, absence, abstention, end

verbal noun

From root vṛt with prefix ni.

Prefix: ni

Root: vṛt (class 1)

च (ca) - and, also

(indeclinable)

Conjunction

मनसा (manasā) - by the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, thought, intention

Root: man

चिन्तय (cintaya) - contemplate, think, consider

(verb)

2nd person , singular, active, imperative (loṭ) of cint

imperative

Root cit (class 1) in causative form cintaya (class 10 formation, or denominative) + imperative ending a (2nd sing). Often listed as a root cint (class 10).

Root: cit (class 1)

अभिभो (abhibho) - O lord, O master, O powerful one

(noun)

Vocative, masculine, singular of abhibhu

abhibhu - master, lord, conqueror, powerful

Derived from root bhū with prefix abhi.

Prefix: abhi

Root: bhū (class 1)

देवतानाम् (devatānām) - of the deities

(noun)

Genitive, feminine, plural of devatā

devatā - a deity, divinity, divine being

From deva (god) + tā (abstract suffix)

प्रसादेन (prasādena) - by grace, by favor, by blessings

(noun)

Instrumental, masculine, singular of prasāda

prasāda - grace, favor, kindness, tranquility, clearness

verbal noun

From root sad with prefix pra.

Prefix: pra

Root: sad (class 1)

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Demonstrative pronoun. Neuter singular nominative.

भविष्यति (bhaviṣyati) - will be, will happen, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future tense

Root bhū (class 1) + future suffix iṣya + ending ti (3rd sing).

Root: bhū (class 1)