महाभारतः mahābhārataḥ - book-5, chapter-192, verse-10

तं तु दृष्ट्वा तदा राजन्देवी देवपरं तथा ।
अर्चां प्रयुञ्जानमथो भार्या वचनमब्रवीत् ॥१०॥

10. taṁ tu dṛṣṭvā tadā rājandevī devaparaṁ tathā ,
arcāṁ prayuñjānamatho bhāryā vacanamabravīt.

10. tam tu dṛṣṭvā tadā rājan devī devaparam tathā
arcām prayuñjānam atha u bhāryā vacanam abravīt

10. rājan tadā devī bhāryā tam devaparam tathā arcām
prayuñjānam dṛṣṭvā tu atha u vacanam abravīt

10. O King, then seeing him, who was intently worshipping the deities, his wife, the queen, spoke these words.

Words meanings summery:

• तम् (tam) - him, that (masculine accusative singular)

• तु (tu) - but, indeed, however, on the other hand

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• तदा (tadā) - then, at that time

• राजन् (rājan) - O king

• देवी (devī) - The queen (the king's wife). (queen, goddess)

• देवपरम् (devaparam) - devoted to the gods, whose highest aim is the gods

• तथा (tathā) - thus, so, in that manner, and, likewise

• अर्चाम् (arcām) - worship, adoration, homage

• प्रयुञ्जानम् (prayuñjānam) - performing worship (performing, engaged in, applying, using)

• अथ (atha) - then, thereupon, and

• उ (u) - indeed, certainly, and, also

• भार्या (bhāryā) - wife

• वचनम् (vacanam) - word, speech, saying

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

तम् (tam) - him, that (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the king. Object of 'dṛṣṭvā'.

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

Note: Conjunction, indicating a slight transition.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive (gerund)

From √dṛś (to see) + ktvā

Root: dṛś (class 1)

Note: Gerund, meaning "having seen".

तदा (tadā) - then, at that time

(indeclinable)

Note: Adverb of time.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Addressee.

देवी (devī) - The queen (the king's wife). (queen, goddess)

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen, lady

Note: Subject of 'abravīt'.

देवपरम् (devaparam) - devoted to the gods, whose highest aim is the gods

(adjective)

Accusative, masculine, singular of devapara

devapara - devoted to the gods, having gods as the highest aim

Compound type : bahuvrīhi (deva+para)

• deva – god, deity, divine
  noun (masculine)
• para – other, highest, supreme, intent on, devoted to
  adjective (masculine)

Note: Agrees with 'tam'.

तथा (tathā) - thus, so, in that manner, and, likewise

(indeclinable)

Note: Functions as a connective "and" or an intensifier "thus".

अर्चाम् (arcām) - worship, adoration, homage

(noun)

Accusative, feminine, singular of arcā

arcā - worship, adoration, homage, image for worship

From √arc (to worship)

Root: arc (class 1)

Note: Object of 'prayuñjānam'.

प्रयुञ्जानम् (prayuñjānam) - performing worship (performing, engaged in, applying, using)

(adjective)

Accusative, masculine, singular of prayuñjat

prayuñjat - performing, engaged in, applying, using

Present Active Participle

From pra-√yuj (to join, apply, use, perform) + śatṛ

Prefix: pra

Root: yuj (class 7)

Note: Agrees with 'tam'.

अथ (atha) - then, thereupon, and

(indeclinable)

Note: Part of 'atho' (atha + u).

उ (u) - indeed, certainly, and, also

(indeclinable)

Note: Part of 'atho' (atha + u).

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, she who is to be supported/nourished

Gerundive/Future Passive Participle

From √bhṛ (to bear, support) + ṇya (f.)

Root: bhṛ (class 1)

Note: Appositive to 'devī'.

वचनम् (vacanam) - word, speech, saying

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, utterance

From √vac (to speak) + ana

Root: vac (class 2)

Note: Object of 'abravīt'.

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (Laṅ) of √brū

Root: brū (class 2)