महाभारतः mahābhārataḥ - book-5, chapter-192, verse-22

तत्प्रविश्य शिखण्डी सा द्रुपदस्यात्मजा नृप ।
अनश्नती बहुतिथं शरीरमुपशोषयत् ॥२२॥

22. tatpraviśya śikhaṇḍī sā drupadasyātmajā nṛpa ,
anaśnatī bahutithaṁ śarīramupaśoṣayat.

22. tat praviśya śikhaṇḍī sā drupadasya ātmajā
nṛpa anaśnatī bahutitham śarīram upaśoṣayat

22. nṛpa sā śikhaṇḍī drupadasya ātmajā tat praviśya
anaśnatī bahutitham śarīram upaśoṣayat

22. O king, having entered that place, she, Śikhaṇḍī, Drupada's daughter, emaciated her body by not eating for many days.

Words meanings summery:

• तत् (tat) - that, that place

• प्रविश्य (praviśya) - having entered

• शिखण्डी (śikhaṇḍī) - Śikhaṇḍī

• सा (sā) - she

• द्रुपदस्य (drupadasya) - of Drupada

• आत्मजा (ātmajā) - daughter, born of

• नृप (nṛpa) - O king

• अनश्नती (anaśnatī) - not eating, fasting

• बहुतिथम् (bahutitham) - for many days, for a long time

• शरीरम् (śarīram) - body

• उपशोषयत् (upaśoṣayat) - she caused to dry up, she emaciated

Words meanings and morphology

तत् (tat) - that, that place

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Direct object of 'praviśya'.

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive (Gerund)

Derived from the root √viś (to enter) with the prefix pra- and the absolutive suffix -ya.

Prefix: pra

Root: √viś (class 6)

शिखण्डी (śikhaṇḍī) - Śikhaṇḍī

(proper noun)

Nominative, feminine, singular of śikhaṇḍin

śikhaṇḍin - Śikhaṇḍī (a character in the Mahābhārata, originally female, later male)

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

द्रुपदस्य (drupadasya) - of Drupada

(proper noun)

Genitive, masculine, singular of drupada

drupada - Drupada (name of a king, father of Draupadī and Śikhaṇḍī)

आत्मजा (ātmajā) - daughter, born of

(noun)

Nominative, feminine, singular of ātmajā

ātmajā - daughter, born of oneself

Compound type : tatpuruṣa (ātman+jā)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• jā – born, produced
  adjective (feminine)
  Past Passive Participle
  Feminine form of 'ja', derived from root √jan (to be born).
  Root: √jan (class 4)

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler (lit. 'protector of men')

अनश्नती (anaśnatī) - not eating, fasting

(adjective)

Nominative, feminine, singular of anaśnat

anaśnat - not eating, fasting

Present Active Participle (negative)

Derived from the root √aś (to eat) with the negative prefix an- and the present active participle suffix -at. Feminine form.

Root: √aś (class 9)

Note: Agrees with 'śikhaṇḍī'.

बहुतिथम् (bahutitham) - for many days, for a long time

(adjective)

Accusative, neuter, singular of bahutitha

bahutitha - for many days, of many days' duration

Formed from bahu (many) + -titha (denoting duration or number).

Note: Used adverbially to indicate duration.

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, corporeal frame

Note: Direct object of 'upaśoṣayat'.

उपशोषयत् (upaśoṣayat) - she caused to dry up, she emaciated

(verb)

3rd person , singular, active, past imperfect (laṅ) of upaśoṣayat

Causative, Imperfect Tense

Derived from the root √śuṣ (to dry) with the prefix upa- and causative suffix -aya. Imperfect indicative.

Prefix: upa

Root: √śuṣ (class 4)