महाभारतः mahābhārataḥ - book-5, chapter-192, verse-29

प्रतिज्ञातो हि भवता दुःखप्रतिनयो मम ।
भवेयं पुरुषो यक्ष त्वत्प्रसादादनिन्दितः ॥२९॥

29. pratijñāto hi bhavatā duḥkhapratinayo mama ,
bhaveyaṁ puruṣo yakṣa tvatprasādādaninditaḥ.

29. pratijñātaḥ hi bhavatā duḥkhapratinayaḥ mama
bhaveyam puruṣaḥ yakṣa tvatprasādāt aninditaḥ

29. yakṣa hi bhavatā mama duḥkhapratinayaḥ pratijñātaḥ
tvatprasādāt aninditaḥ puruṣaḥ bhaveyam

29. Indeed, you have promised to alleviate my sorrow. O Yaksha, by your grace, may I become a blameless person (puruṣa).

Words meanings summery:

• प्रतिज्ञातः (pratijñātaḥ) - promised, undertaken, acknowledged

• हि (hi) - indeed, surely, because

• भवता (bhavatā) - by you (respectful)

• दुःखप्रतिनयः (duḥkhapratinayaḥ) - removal of sorrow, alleviation of distress

• मम (mama) - my, of me

• भवेयम् (bhaveyam) - may I be, may I become

• पुरुषः (puruṣaḥ) - man, person, male being

• यक्ष (yakṣa) - O Yaksha

• त्वत्प्रसादात् (tvatprasādāt) - by your grace, through your favor

• अनिन्दितः (aninditaḥ) - unblamed, faultless, irreproachable

Words meanings and morphology

प्रतिज्ञातः (pratijñātaḥ) - promised, undertaken, acknowledged

(adjective)

Nominative, masculine, singular of pratijñāta

pratijñāta - promised, undertaken, acknowledged

Past Passive Participle

From root jñā with prefix prati

Prefix: prati

Root: jñā (class 9)

हि (hi) - indeed, surely, because

(indeclinable)

भवता (bhavatā) - by you (respectful)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (respectful), being, existing

Present Participle

From root bhū (to be)

Root: bhū (class 1)

दुःखप्रतिनयः (duḥkhapratinayaḥ) - removal of sorrow, alleviation of distress

(noun)

Nominative, masculine, singular of duḥkhapratinaya

duḥkhapratinaya - removal of sorrow, alleviation of distress

Compound type : tatpuruṣa (duḥkha+pratinaya)

• duḥkha – sorrow, suffering, pain, distress
  noun (neuter)
• pratinaya – turning back, removal, counter-action
  noun (masculine)
  Prefix: prati
  Root: nī (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

भवेयम् (bhaveyam) - may I be, may I become

(verb)

1st person , singular, active, optative (vidhiliṅ) of bhū

Optative mood, 1st Person Singular, Active Voice

Root: bhū (class 1)

पुरुषः (puruṣaḥ) - man, person, male being

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male being; the cosmic person (puruṣa)

यक्ष (yakṣa) - O Yaksha

(noun)

Vocative, masculine, singular of yakṣa

yakṣa - a class of nature-spirits, often benevolent but sometimes mischievous, associated with wealth and trees; a guardian of treasures

त्वत्प्रसादात् (tvatprasādāt) - by your grace, through your favor

(noun)

Ablative, masculine, singular of tvatprasāda

tvatprasāda - your grace, your favor

Compound type : tatpuruṣa (tvat+prasāda)

• tvat – your, by you
  pronoun
• prasāda – grace, favor, clearness, serenity
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)

अनिन्दितः (aninditaḥ) - unblamed, faultless, irreproachable

(adjective)

Nominative, masculine, singular of anindita

anindita - unblamed, faultless, irreproachable

Past Passive Participle

From root nind with negative prefix a-

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, non-
  indeclinable
• nindita – blamed, censured
  adjective (masculine)
  Past Passive Participle
  From root nind (to blame)
  Root: nind (class 1)