महाभारतः mahābhārataḥ - book-5, chapter-135, verse-8

नाहं तदभ्यसूयामि यथा वागभ्यभाषत ।
नमो धर्माय महते धर्मो धारयति प्रजाः ॥८॥

8. nāhaṁ tadabhyasūyāmi yathā vāgabhyabhāṣata ,
namo dharmāya mahate dharmo dhārayati prajāḥ.

8. na aham tat abhyasūyāmi yathā vāk abhyabhāṣata
| namaḥ dharmāya mahate dharmaḥ dhārayati prajāḥ

8. aham tat na abhyasūyāmi yathā vāk abhyabhāṣata
mahate dharmāya namaḥ dharmaḥ prajāḥ dhārayati

8. I do not begrudge that which the prophecy declared. Salutations to the great natural law (dharma); for natural law (dharma) sustains all beings.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• तत् (tat) - that (which was declared) (that, it)

• अभ्यसूयामि (abhyasūyāmi) - I begrudge, I envy, I find fault with

• यथा (yathā) - as, just as, in what manner

• वाक् (vāk) - prophecy, declaration (speech, voice, word)

• अभ्यभाषत (abhyabhāṣata) - spoke, declared, addressed

• नमः (namaḥ) - salutation, reverence, homage

• धर्माय (dharmāya) - to natural law (dharma) (to dharma, for dharma)

• महते (mahate) - to the great, for the great

• धर्मः (dharmaḥ) - natural law (dharma) (righteousness, duty, natural law, constitution, religion)

• धारयति (dhārayati) - sustains, upholds, supports

• प्रजाः (prajāḥ) - all beings (creatures, beings, progeny, subjects)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

तत् (tat) - that (which was declared) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

अभ्यसूयामि (abhyasūyāmi) - I begrudge, I envy, I find fault with

(verb)

1st person , singular, active, present (laṭ) of abhisūy

Prefix: abhi

Root: sūy (class 1)

यथा (yathā) - as, just as, in what manner

(indeclinable)

वाक् (vāk) - prophecy, declaration (speech, voice, word)

(noun)

Nominative, feminine, singular of vāc

vāc - speech, voice, word, language, Sarasvatī

Root: vac (class 2)

अभ्यभाषत (abhyabhāṣata) - spoke, declared, addressed

(verb)

3rd person , singular, middle, imperfect (luṅ) of abhibhāṣ

Prefix: abhi

Root: bhāṣ (class 1)

नमः (namaḥ) - salutation, reverence, homage

(indeclinable)

Root: nam (class 1)

Note: Often used with dative case.

धर्माय (dharmāya) - to natural law (dharma) (to dharma, for dharma)

(noun)

Dative, masculine, singular of dharma

dharma - righteousness, duty, moral law, natural law, constitution, religion, virtue, intrinsic nature

From root 'dhṛ' (to sustain, uphold) with 'man' suffix.

Root: dhṛ (class 1)

Note: Used with 'namaḥ'.

महते (mahate) - to the great, for the great

(adjective)

Dative, masculine, singular of mahat

mahat - great, large, mighty, important

Note: Agrees with 'dharmāya'.

धर्मः (dharmaḥ) - natural law (dharma) (righteousness, duty, natural law, constitution, religion)

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, duty, moral law, natural law, constitution, religion, virtue, intrinsic nature

From root 'dhṛ' (to sustain, uphold) with 'man' suffix.

Root: dhṛ (class 1)

धारयति (dhārayati) - sustains, upholds, supports

(verb)

3rd person , singular, active, present (laṭ) of dhṛ

Causative form of root 'dhṛ'.

Root: dhṛ (class 1)

प्रजाः (prajāḥ) - all beings (creatures, beings, progeny, subjects)

(noun)

Accusative, feminine, plural of prajā

prajā - offspring, progeny, creature, living being, mankind, subjects

From prefix 'pra' and root 'jan' (to be born).

Prefix: pra

Root: jan (class 4)