महाभारतः mahābhārataḥ - book-5, chapter-135, verse-6

तं सत्यसंधं बीभत्सुं सव्यसाचिनमच्युत ।
यथाहमेवं जानामि बलवन्तं दुरासदम् ।
तथा तदस्तु दाशार्ह यथा वागभ्यभाषत ॥६॥

6. taṁ satyasaṁdhaṁ bībhatsuṁ savyasācinamacyuta ,
yathāhamevaṁ jānāmi balavantaṁ durāsadam ,
tathā tadastu dāśārha yathā vāgabhyabhāṣata.

6. tam satyasaṃdham bībhatsum savyasācinam
acyuta | yathā aham evam jānāmi
balavantam durāsadam | tathā tat
astu dāśārha yathā vāk abhyabhāṣata

6. acyuta,
dāśārha,
yathā aham tam satyasaṃdham bībhatsum savyasācinam balavantam durāsadam evam jānāmi,
tathā yat vāk abhyabhāṣata tat astu

6. O Acyuta (Kṛṣṇa), as I know that powerful and unconquerable Arjuna—Bibhatsu (hater of sin) and Savyasācin (ambidextrous)—who is true to his vows, so let it be, O Dāśārha (Kṛṣṇa), just as the prophecy declared.

Words meanings summery:

• तम् (tam) - that (Arjuna) (that, him, he)

• सत्यसंधम् (satyasaṁdham) - truthful in vows, firm in purpose

• बीभत्सुम् (bībhatsum) - Arjuna (Bibhatsu - hater of sin) (hater of sin, disgusted, terrible (epithet of Arjuna))

• सव्यसाचिनम् (savyasācinam) - Arjuna (Savyasācin - ambidextrous) (ambidextrous (epithet of Arjuna))

• अच्युत (acyuta) - O Kṛṣṇa (Acyuta) (imperishable, unfailing (epithet of Kṛṣṇa))

• यथा (yathā) - as, just as, in what manner

• अहम् (aham) - I

• एवम् (evam) - thus, in this manner, so

• जानामि (jānāmi) - I know, I recognize

• बलवन्तम् (balavantam) - powerful, strong, mighty

• दुरासदम् (durāsadam) - difficult to approach, unconquerable, formidable

• तथा (tathā) - so, thus, in that manner

• तत् (tat) - that (which was prophesied) (that, it)

• अस्तु (astu) - let it be, may it be

• दाशार्ह (dāśārha) - O Kṛṣṇa (Dāśārha) (descendant of Daśārha (epithet of Kṛṣṇa))

• यथा (yathā) - as, just as, in what manner

• वाक् (vāk) - prophecy, declaration (speech, voice, word)

• अभ्यभाषत (abhyabhāṣata) - spoke, declared, addressed

Words meanings and morphology

तम् (tam) - that (Arjuna) (that, him, he)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

सत्यसंधम् (satyasaṁdham) - truthful in vows, firm in purpose

(adjective)

Accusative, masculine, singular of satyasaṃdha

satyasaṁdha - truthful in vows, faithful to one's promise, firm in purpose

Compound type : bahuvrihi (satya+saṃdha)

• satya – truth, reality, true
  noun (neuter)
• saṃdha – vow, promise, agreement, union
  noun (masculine)
  Prefix: sam
  Root: dhā (class 3)

Note: Agrees with 'tam' (Arjuna).

बीभत्सुम् (bībhatsum) - Arjuna (Bibhatsu - hater of sin) (hater of sin, disgusted, terrible (epithet of Arjuna))

(proper noun)

Accusative, masculine, singular of bībhatsu

bībhatsu - hater of sin, disgusted, loathsome, terrible, an epithet of Arjuna

From the desiderative of 'bādh' or 'bhī'.

Note: Agrees with 'tam' (Arjuna).

सव्यसाचिनम् (savyasācinam) - Arjuna (Savyasācin - ambidextrous) (ambidextrous (epithet of Arjuna))

(proper noun)

Accusative, masculine, singular of savyasācin

savyasācin - ambidextrous, one who can shoot with the left hand (epithet of Arjuna)

Compound type : bahuvrihi (savya+sācin)

• savya – left, left hand
  adjective (neuter)
• sācin – archer, shooter (from 'sāyakā' - arrow)
  noun (masculine)

Note: Agrees with 'tam' (Arjuna).

अच्युत (acyuta) - O Kṛṣṇa (Acyuta) (imperishable, unfailing (epithet of Kṛṣṇa))

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - imperishable, unfailing, firm, eternal; an epithet of Viṣṇu/Kṛṣṇa

From 'a' (not) + 'cyuta' (fallen, perished).

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, deviated, perished
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'cyu' (to fall).
  Root: cyu (class 1)

यथा (yathā) - as, just as, in what manner

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

एवम् (evam) - thus, in this manner, so

(indeclinable)

जानामि (jānāmi) - I know, I recognize

(verb)

1st person , singular, active, present (laṭ) of jñā

Root: jñā (class 9)

बलवन्तम् (balavantam) - powerful, strong, mighty

(adjective)

Accusative, masculine, singular of balavat

balavat - powerful, strong, mighty, having strength

From 'bala' (strength) + 'matup' suffix, indicating possession.

Note: Agrees with 'tam' (Arjuna).

दुरासदम् (durāsadam) - difficult to approach, unconquerable, formidable

(adjective)

Accusative, masculine, singular of durāsada

durāsada - difficult to approach, unassailable, unconquerable, formidable

From 'dur' (difficult) + 'ā-sad' (to approach).

Compound type : prādi-samāsa (dur+āsada)

• dur – difficult, bad, ill
  indeclinable
• āsada – approaching, reaching, obtaining
  noun (masculine)
  Verbal noun
  From root 'sad' with prefix 'ā'.
  Prefix: ā
  Root: sad (class 1)

Note: Agrees with 'tam' (Arjuna).

तथा (tathā) - so, thus, in that manner

(indeclinable)

तत् (tat) - that (which was prophesied) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

दाशार्ह (dāśārha) - O Kṛṣṇa (Dāśārha) (descendant of Daśārha (epithet of Kṛṣṇa))

(proper noun)

Vocative, masculine, singular of dāśārha

dāśārha - descendant of Daśārha (an ancestor of Kṛṣṇa); an epithet of Kṛṣṇa

यथा (yathā) - as, just as, in what manner

(indeclinable)

वाक् (vāk) - prophecy, declaration (speech, voice, word)

(noun)

Nominative, feminine, singular of vāc

vāc - speech, voice, word, language, Sarasvatī

Root: vac (class 2)

अभ्यभाषत (abhyabhāṣata) - spoke, declared, addressed

(verb)

3rd person , singular, middle, imperfect (luṅ) of abhibhāṣ

Prefix: abhi

Root: bhāṣ (class 1)