महाभारतः mahābhārataḥ - book-5, chapter-135, verse-2

अथान्तरिक्षे वागासीद्दिव्यरूपा मनोरमा ।
सहस्राक्षसमः कुन्ति भविष्यत्येष ते सुतः ॥२॥

2. athāntarikṣe vāgāsīddivyarūpā manoramā ,
sahasrākṣasamaḥ kunti bhaviṣyatyeṣa te sutaḥ.

2. atha antarikṣe vāk āsīt divyarūpā manorāmā |
sahasrākṣasamaḥ kunti bhaviṣyati eṣaḥ te sutaḥ

2. atha antarikṣe divyarūpā manorāmā vāk āsīt (sā uvāca) kunti,
eṣaḥ te sutaḥ sahasrākṣasamaḥ bhaviṣyati

2. Then, in the sky, a charming and divine voice (vāk) was heard: "O Kunti, this son of yours will be equal to Indra (Sahasrākṣa)."

Words meanings summery:

• अथ (atha) - Indicates sequence in the narrative. (then, now, moreover)

• अन्तरिक्षे (antarikṣe) - in the intermediate space, in the sky

• वाक् (vāk) - A divine voice (voice, speech, word)

• आसीत् (āsīt) - was, existed

• दिव्यरूपा (divyarūpā) - Describes the nature of the voice. (of divine form, divine, celestial)

• मनोरामा (manorāmā) - Describes the pleasant quality of the voice. (charming, lovely, delightful)

• सहस्राक्षसमः (sahasrākṣasamaḥ) - Arjuna will be as powerful as Indra. (equal to Indra (the thousand-eyed one))

• कुन्ति (kunti) - Vocative address to Kunti. (O Kunti)

• भविष्यति (bhaviṣyati) - will be, will become

• एषः (eṣaḥ) - Refers to Arjuna. (this, this one)

• ते (te) - Refers to Kunti's son. (your, to you)

• सुतः (sutaḥ) - Arjuna (son)

Words meanings and morphology

अथ (atha) - Indicates sequence in the narrative. (then, now, moreover)

(indeclinable)

अन्तरिक्षे (antarikṣe) - in the intermediate space, in the sky

(noun)

Locative, neuter, singular of antarikṣa

antarikṣa - intermediate space, atmosphere, sky

antar (between) + īkṣa (sight, appearance) or kṣi (to dwell).

Note: Location of the voice.

वाक् (vāk) - A divine voice (voice, speech, word)

(noun)

Nominative, feminine, singular of vāk

vāk - voice, speech, word, sound

From root vac (to speak)

Root: vac (class 2)

Note: Subject of 'āsīt'.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Imperfect active

From root as

Root: as (class 2)

दिव्यरूपा (divyarūpā) - Describes the nature of the voice. (of divine form, divine, celestial)

(adjective)

Nominative, feminine, singular of divyarūpa

divyarūpa - of divine form, having a divine appearance

Bahuvrīhi compound: divya (divine) + rūpa (form).

Compound type : bahuvrīhi (divya+rūpa)

• divya – divine, celestial, heavenly
  adjective
  From div (sky, heaven)
  Root: div (class 4)
• rūpa – form, shape, beauty, appearance
  noun (neuter)

मनोरामा (manorāmā) - Describes the pleasant quality of the voice. (charming, lovely, delightful)

(adjective)

Nominative, feminine, singular of manorāma

manorāma - charming, delightful, pleasing to the mind

manas (mind) + rama (pleasing)

Compound type : tatpuruṣa (manas+rama)

• manas – mind, intellect, soul
  noun (neuter)
  Root: man (class 4)
• rama – pleasing, delightful
  adjective
  From root ram (to delight, rejoice)
  Root: ram (class 1)

सहस्राक्षसमः (sahasrākṣasamaḥ) - Arjuna will be as powerful as Indra. (equal to Indra (the thousand-eyed one))

(adjective)

Nominative, masculine, singular of sahasrākṣasama

sahasrākṣasama - equal to the thousand-eyed one (Indra)

Compound: sahasrākṣa (thousand-eyed) + sama (equal).

Compound type : tatpuruṣa (sahasrākṣa+sama)

• sahasrākṣa – thousand-eyed (epithet of Indra)
  proper noun (masculine)
  Bahuvrīhi compound: sahasra (thousand) + akṣa (eye).
• sama – equal, same, like
  adjective

Note: Predicate adjective for 'eṣaḥ sutaḥ'.

कुन्ति (kunti) - Vocative address to Kunti. (O Kunti)

(proper noun)

Vocative, feminine, singular of kuntī

kuntī - Kunti (a proper name)

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future active

From root bhū

Root: bhū (class 1)

Note: Verb for 'eṣaḥ te sutaḥ'.

एषः (eṣaḥ) - Refers to Arjuna. (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one (demonstrative pronoun)

Note: Subject.

ते (te) - Refers to Kunti's son. (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Possessive, agreeing with 'sutaḥ'.

सुतः (sutaḥ) - Arjuna (son)

(noun)

Nominative, masculine, singular of suta

suta - son, child

Past passive participle from root sū (to give birth), often used as a noun.

Root: sū (class 2)

Note: Subject.