महाभारतः mahābhārataḥ - book-5, chapter-135, verse-14

विक्रमाधिगता ह्यर्थाः क्षत्रधर्मेण जीवतः ।
मनो मनुष्यस्य सदा प्रीणन्ति पुरुषोत्तम ॥१४॥

14. vikramādhigatā hyarthāḥ kṣatradharmeṇa jīvataḥ ,
mano manuṣyasya sadā prīṇanti puruṣottama.

14. vikramādhigatāḥ hi arthāḥ kṣatradharmeṇa jīvataḥ
manas manuṣyasya sadā prīṇanti puruṣottama

14. puruṣottama hi kṣatradharmeṇa jīvataḥ manuṣyasya
manas vikramādhigatāḥ arthāḥ sadā prīṇanti

14. Indeed, for a man who lives by the warrior's code (kṣatradharma), possessions acquired through valor always satisfy the mind, O best among men (puruṣottama).

Words meanings summery:

• विक्रमाधिगताः (vikramādhigatāḥ) - obtained by valor, acquired through heroism

• हि (hi) - indeed, certainly, for

• अर्थाः (arthāḥ) - objects, purposes, wealth, possessions

• क्षत्रधर्मेण (kṣatradharmeṇa) - by the warrior's duty (dharma)

• जीवतः (jīvataḥ) - of one living, for one who lives

• मनस् (manas) - the mind, intellect, heart

• मनुष्यस्य (manuṣyasya) - of a man, of a human

• सदा (sadā) - always, ever

• प्रीणन्ति (prīṇanti) - they please, they satisfy

• पुरुषोत्तम (puruṣottama) - O best of men, O supreme person (puruṣa)

Words meanings and morphology

विक्रमाधिगताः (vikramādhigatāḥ) - obtained by valor, acquired through heroism

(adjective)

Nominative, masculine, plural of vikramādhigata

vikramādhigata - obtained through prowess/valor

Compound type : tatpuruṣa (vikrama+adhigata)

• vikrama – valor, prowess, courage
  noun (masculine)
  Prefix: vi
  Root: kram (class 1)
• adhigata – obtained, acquired, understood
  adjective (masculine)
  Past Passive Participle
  From prefix adhi- + root √gam (to go, attain)
  Prefix: adhi
  Root: gam (class 1)

Note: Agrees with arthāḥ.

हि (hi) - indeed, certainly, for

(indeclinable)

अर्थाः (arthāḥ) - objects, purposes, wealth, possessions

(noun)

Nominative, masculine, plural of artha

artha - meaning, purpose, object, wealth, possession, material prosperity

Note: Subject of prīṇanti.

क्षत्रधर्मेण (kṣatradharmeṇa) - by the warrior's duty (dharma)

(noun)

Instrumental, masculine, singular of kṣatradharma

kṣatradharma - the natural law (dharma) or duty of a warrior (kṣatriya)

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior, member of the kṣatriya caste
  noun (masculine)
• dharma – duty, righteousness, law, constitution
  noun (masculine)

Note: Refers to the means by which one lives.

जीवतः (jīvataḥ) - of one living, for one who lives

(adjective)

Genitive, masculine, singular of jīvat

jīvat - living, alive

Present Active Participle

From root √jīv (to live) + śatṛ suffix.

Root: jīv (class 1)

Note: Modifies manuṣyasya.

मनस् (manas) - the mind, intellect, heart

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, sense, understanding

Note: Object of prīṇanti.

मनुष्यस्य (manuṣyasya) - of a man, of a human

(noun)

Genitive, masculine, singular of manuṣya

manuṣya - man, human being, person

Note: Possessive, referring to whose mind is pleased.

सदा (sadā) - always, ever

(indeclinable)

प्रीणन्ति (prīṇanti) - they please, they satisfy

(verb)

3rd person , plural, active, present (laṭ) of √prī

Root: prī (class 9)

Note: Subject is arthāḥ.

पुरुषोत्तम (puruṣottama) - O best of men, O supreme person (puruṣa)

(proper noun)

Vocative, masculine, singular of puruṣottama

puruṣottama - best among men, supreme person (puruṣa)

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, male, person, spirit, cosmic person (puruṣa)
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)

Note: Address to a specific individual.