महाभारतः mahābhārataḥ - book-5, chapter-135, verse-18

स्त्रीधर्मिणी वरारोहा क्षत्रधर्मरता सदा ।
नाध्यगच्छत्तदा नाथं कृष्णा नाथवती सती ॥१८॥

18. strīdharmiṇī varārohā kṣatradharmaratā sadā ,
nādhyagacchattadā nāthaṁ kṛṣṇā nāthavatī satī.

18. strīdharmiṇī varārohā kṣatradharmaratā sadā na
adhyagacchat tadā nātham kṛṣṇā nāthavatī satī

18. strīdharmiṇī varārohā sadā kṣatradharmaratā satī
nāthavatī kṛṣṇā tadā nātham na adhyagacchat

18. She who upheld the natural law (dharma) of women, with beautiful hips, always devoted to the natural law (dharma) of warriors — that Krishna (Draupadi), though having protectors, found no protector then.

Words meanings summery:

• स्त्रीधर्मिणी (strīdharmiṇī) - observing the natural law (dharma) of women, dutiful as a woman

• वरारोहा (varārohā) - with beautiful hips/thighs

• क्षत्रधर्मरता (kṣatradharmaratā) - devoted to the natural law (dharma) of warriors

• सदा (sadā) - always, ever, perpetually

• न (na) - not, no

• अध्यगच्छत् (adhyagacchat) - she found, she obtained, she reached

• तदा (tadā) - then, at that time

• नाथम् (nātham) - protector, lord, master

• कृष्णा (kṛṣṇā) - Refers to Draupadi. (Krishna, Draupadi (a name meaning 'dark-complexioned'))

• नाथवती (nāthavatī) - having a protector, having a lord

• सती (satī) - Functions as a participle, 'though being' or 'being existing'. (being, existing, virtuous woman)

Words meanings and morphology

स्त्रीधर्मिणी (strīdharmiṇī) - observing the natural law (dharma) of women, dutiful as a woman

(adjective)

Nominative, feminine, singular of strīdharmin

strīdharmin - observing the natural law (dharma) of women, performing the duties of a wife

Derived from 'strī-dharma' (duty of a woman) with possessive suffix -in.

Compound type : tatpuruṣa (strī+dharma)

• strī – woman, wife
  noun (feminine)
• dharma – natural law, duty, righteousness, constitution
  noun (masculine)
  Root: dhṛ (class 1)

Note: Refers to Draupadi.

वरारोहा (varārohā) - with beautiful hips/thighs

(noun)

Nominative, feminine, singular of varārohā

varārohā - a woman with beautiful hips/thighs

Compound type : bahuvrīhi (vara+āroha)

• vara – excellent, best, desirable
  adjective (masculine)
• āroha – hip, thigh, posterior, prominence
  noun (masculine)
  Prefix: ā
  Root: ruh (class 1)

Note: Refers to Draupadi.

क्षत्रधर्मरता (kṣatradharmaratā) - devoted to the natural law (dharma) of warriors

(adjective)

Nominative, feminine, singular of kṣatradharmaratā

kṣatradharmaratā - devoted to the duties/natural law (dharma) of warriors

Compound type : tatpuruṣa (kṣatra+dharma+ratā)

• kṣatra – warrior, ruling class, valor
  noun (neuter)
• dharma – natural law, duty, righteousness, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• ratā – devoted, attached, engaged, delighted
  participle (feminine)
  Past Passive Participle
  Derived from the root ram (to delight, to stop) with the past participle suffix -ta.
  Root: ram (class 1)

Note: Refers to Draupadi.

सदा (sadā) - always, ever, perpetually

(indeclinable)

न (na) - not, no

(indeclinable)

अध्यगच्छत् (adhyagacchat) - she found, she obtained, she reached

(verb)

3rd person , singular, active, imperfect (laṅ) of adhigam

Prefix: adhi

Root: gam (class 1)

तदा (tadā) - then, at that time

(indeclinable)

नाथम् (nātham) - protector, lord, master

(noun)

Accusative, masculine, singular of nātha

nātha - lord, master, protector, refuge

Note: Direct object of 'adhyagacchat'.

कृष्णा (kṛṣṇā) - Refers to Draupadi. (Krishna, Draupadi (a name meaning 'dark-complexioned'))

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadi (the dark one), a dark-colored cow

Note: Subject of 'adhyagacchat'.

नाथवती (nāthavatī) - having a protector, having a lord

(adjective)

Nominative, feminine, singular of nāthavat

nāthavat - having a protector, having a master

Derived from 'nātha' with the possessive suffix -vat.

Note: Agrees with 'kṛṣṇā'.

सती (satī) - Functions as a participle, 'though being' or 'being existing'. (being, existing, virtuous woman)

(participle)

Nominative, feminine, singular of sat

sat - being, existing, good, virtuous, real

Present Active Participle

Derived from the root as (to be) with the present participle suffix -at.

Root: as (class 2)

Note: Agrees with 'kṛṣṇā'.