महाभारतः mahābhārataḥ - book-5, chapter-135, verse-10

विदिता ते सदा बुद्धिर्भीमस्य न स शाम्यति ।
यावदन्तं न कुरुते शत्रूणां शत्रुकर्शनः ॥१०॥

10. viditā te sadā buddhirbhīmasya na sa śāmyati ,
yāvadantaṁ na kurute śatrūṇāṁ śatrukarśanaḥ.

10. viditā te sadā buddhiḥ bhīmasya na saḥ śāmyati
yāvat antam na kurute śatrūṇām śatrukaraśanaḥ

10. te bhīmasya buddhiḥ sadā viditā.
saḥ śatrukaraśanaḥ yāvat śatrūṇām antam na kurute,
na śāmyati.

10. Bhīma's resolve (buddhi) is always known to you. He, the tormentor of enemies, will not rest until he brings about the end of his foes.

Words meanings summery:

• विदिता (viditā) - known, understood

• ते (te) - to you, of you

• सदा (sadā) - always, ever

• बुद्धिः (buddhiḥ) - intellect, understanding, intention, resolve

• भीमस्य (bhīmasya) - of Bhīma

• न (na) - not

• सः (saḥ) - he

• शाम्यति (śāmyati) - he ceases, he becomes calm, he is pacified

• यावत् (yāvat) - as long as, until

• अन्तम् (antam) - end, destruction

• कुरुते (kurute) - he does, he makes, he brings about

• शत्रूणाम् (śatrūṇām) - of the enemies

• शत्रुकरशनः (śatrukaraśanaḥ) - tormentor of enemies, destroyer of enemies

Words meanings and morphology

विदिता (viditā) - known, understood

(adjective)

Nominative, feminine, singular of vidita

vidita - known, understood

Past Passive Participle

Derived from root vid (to know) with suffix -kta

Root: vid (class 2)

Note: Predicate adjective for 'buddhiḥ'.

ते (te) - to you, of you

(pronoun)

singular of tvad

tvad - you

Note: Enclitic form of 'tubhyam' or 'tava'. Here, "to you".

सदा (sadā) - always, ever

(indeclinable)

बुद्धिः (buddhiḥ) - intellect, understanding, intention, resolve

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, intention, resolve

Derived from root budh (to know, awaken)

Root: budh (class 1)

Note: Subject of 'viditā'.

भीमस्य (bhīmasya) - of Bhīma

(proper noun)

Genitive, masculine, singular of bhīma

bhīma - terrible, formidable, a name of one of the Pāṇḍavas

Note: Possessive, modifying 'buddhiḥ'.

न (na) - not

(indeclinable)

Note: Appears twice in the verse.

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Masculine singular nominative form of 'tad'

Note: Refers to Bhīma.

शाम्यति (śāmyati) - he ceases, he becomes calm, he is pacified

(verb)

3rd person , singular, active, present (laṭ) of śam

Present tense form of root śam

Root: śam (class 4)

Note: Modified by 'na'.

यावत् (yāvat) - as long as, until

(indeclinable)

अन्तम् (antam) - end, destruction

(noun)

Accusative, masculine, singular of anta

anta - end, limit, destruction

Note: Object of 'kurute'.

कुरुते (kurute) - he does, he makes, he brings about

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present tense form of root kṛ

Root: kṛ (class 8)

Note: Modified by 'na'.

शत्रूणाम् (śatrūṇām) - of the enemies

(noun)

Genitive, masculine, plural of śatru

śatru - enemy, foe

Note: Possessive, modifying 'antam'.

शत्रुकरशनः (śatrukaraśanaḥ) - tormentor of enemies, destroyer of enemies

(adjective)

Nominative, masculine, singular of śatrukaraśana

śatrukaraśana - tormentor of enemies, subduer of foes

Compound of śatru (enemy) and karśana (one who harasses/torments)

Compound type : tatpuruṣa (śatru+karśana)

• śatru – enemy, foe
  noun (masculine)
• karśana – tormenting, emaciating
  adjective (masculine)
  Agent noun from root kṛś (to emaciate, harass)
  Derived from root kṛś
  Root: kṛś (class 1)

Note: Epithet for Bhīma, functioning as a subject.