महाभारतः mahābhārataḥ - book-4, chapter-64, verse-7

क्षमयन्तं तु राजानं पाण्डवः प्रत्यभाषत ।
चिरं क्षान्तमिदं राजन्न मन्युर्विद्यते मम ॥७॥

7. kṣamayantaṁ tu rājānaṁ pāṇḍavaḥ pratyabhāṣata ,
ciraṁ kṣāntamidaṁ rājanna manyurvidyate mama.

7. kṣamayantam tu rājānam pāṇḍavaḥ pratyabhāṣata
ciram kṣāntam idam rājan na manyuḥ vidyate mama

7. To the king who was thus appeasing him, the son of Pāṇḍu (Arjuna) replied, "O King, this has been endured for a long time; I have no anger."

Words meanings summery:

• क्षमयन्तम् (kṣamayantam) - the king (Virāṭa) who was appeasing (appeasing, forgiving)

• तु (tu) - but, indeed, however

• राजानम् (rājānam) - King Virāṭa (king)

• पाण्डवः (pāṇḍavaḥ) - Arjuna (son of Pāṇḍu, descendent of Pāṇḍu)

• प्रत्यभाषत (pratyabhāṣata) - Arjuna replied (to Virāṭa) (he replied, he spoke back)

• चिरम् (ciram) - for a long time, long

• क्षान्तम् (kṣāntam) - this situation has been endured (endured, forgiven, patiently borne)

• इदम् (idam) - this situation, this offense (this)

• राजन् (rājan) - O King Virāṭa (O king)

• न (na) - not

• मन्युः (manyuḥ) - anger, wrath, passion

• विद्यते (vidyate) - is present (exists, is found)

• मम (mama) - my, of me

Words meanings and morphology

क्षमयन्तम् (kṣamayantam) - the king (Virāṭa) who was appeasing (appeasing, forgiving)

(adjective)

Accusative, masculine, singular of kṣamayat

kṣamayat - appeasing, forgiving, patient

Present Active Participle

From root kṣam (to forgive, appease), causative stem kṣamay-, with -at suffix.

Root: kṣam (class 1)

Note: Qualifies 'rājānam'.

तु (tu) - but, indeed, however

(indeclinable)

राजानम् (rājānam) - King Virāṭa (king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, sovereign

Root: rāj

Note: Object of 'pratyabhāṣata' indirectly, modified by 'kṣamayantam'.

पाण्डवः (pāṇḍavaḥ) - Arjuna (son of Pāṇḍu, descendent of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - son of Pāṇḍu, descendent of Pāṇḍu (e.g., Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva)

Patronymic from Pāṇḍu

Note: Subject of 'pratyabhāṣata'.

प्रत्यभाषत (pratyabhāṣata) - Arjuna replied (to Virāṭa) (he replied, he spoke back)

(verb)

3rd person , singular, active, imperfect (laṅ) of bhāṣ

Imperfect

3rd person singular, Imperfect tense, Ātmanepada, with prefix prati.

Prefix: prati

Root: bhāṣ (class 1)

Note: Root bhāṣ is Ātmanepadin.

चिरम् (ciram) - for a long time, long

(indeclinable)

Adverbial use of accusative singular neuter of cira.

Note: Adverb of time.

क्षान्तम् (kṣāntam) - this situation has been endured (endured, forgiven, patiently borne)

(adjective)

Nominative, neuter, singular of kṣānta

kṣānta - endured, forgiven, patient, calm

Past Passive Participle

From root kṣam (to endure, forgive).

Root: kṣam (class 1)

Note: Qualifies 'idam'.

इदम् (idam) - this situation, this offense (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Subject.

राजन् (rājan) - O King Virāṭa (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign

Root: rāj

Note: Address to the king.

न (na) - not

(indeclinable)

मन्युः (manyuḥ) - anger, wrath, passion

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, fury, passion

Root: man

Note: Subject of 'vidyate'.

विद्यते (vidyate) - is present (exists, is found)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

3rd person singular, Present tense, Ātmanepada (Divādi class, 4th).

Root: vid (class 4)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Genitive singular of 'asmad' (first person pronoun).

Note: Relates to 'manyuḥ'.