महाभारतः mahābhārataḥ - book-4, chapter-64, verse-1

वैशंपायन उवाच ।
ततो राज्ञः सुतो ज्येष्ठः प्राविशत्पृथिवींजयः ।
सोऽभिवाद्य पितुः पादौ धर्मराजमपश्यत ॥१॥

1. vaiśaṁpāyana uvāca ,
tato rājñaḥ suto jyeṣṭhaḥ prāviśatpṛthivīṁjayaḥ ,
so'bhivādya pituḥ pādau dharmarājamapaśyata.

1. vaiśaṃpāyanaḥ uvāca tataḥ rājñaḥ sutaḥ jyeṣṭhaḥ prāviśat
pṛthivīṃjayaḥ saḥ abhivādya pituḥ pādau dharmarājam apaśyata

1. Vaiśampāyana said: Then, the king's eldest son, Pṛthivīṃjaya, entered. Having bowed to his father's feet, he saw Yudhiṣṭhira, the king of natural law (dharma).

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (Vaiśampāyana (name of the narrator))

• उवाच (uvāca) - said (said, spoke)

• ततः (tataḥ) - then (then, thereupon, therefore, from that)

• राज्ञः (rājñaḥ) - of the king

• सुतः (sutaḥ) - son

• ज्येष्ठः (jyeṣṭhaḥ) - eldest (eldest, greatest, best)

• प्राविशत् (prāviśat) - entered

• पृथिवींजयः (pṛthivīṁjayaḥ) - Pṛthivīṃjaya (proper noun) (Pṛthivīṃjaya (name of Virata's son))

• सः (saḥ) - he (he, that)

• अभिवाद्य (abhivādya) - having bowed (having bowed, having greeted, having saluted)

• पितुः (pituḥ) - of his father (of the father)

• पादौ (pādau) - feet (two feet)

• धर्मराजम् (dharmarājam) - Yudhiṣṭhira, the king of natural law (dharma) (king of dharma (natural law), Yudhiṣṭhira)

• अपश्यत (apaśyata) - saw (saw, beheld, perceived)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampāyana (Vaiśampāyana (name of the narrator))

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (a sage, a disciple of Vyāsa and narrator of the Mahābhārata)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect past (liṭ) of vac

Root: vac (class 2)

ततः (tataḥ) - then (then, thereupon, therefore, from that)

(indeclinable)

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler, sovereign

सुतः (sutaḥ) - son

(noun)

Nominative, masculine, singular of suta

suta - son, child

ज्येष्ठः (jyeṣṭhaḥ) - eldest (eldest, greatest, best)

(adjective)

Nominative, masculine, singular of jyeṣṭha

jyeṣṭha - eldest, oldest, chief, principal, best

प्राविशत् (prāviśat) - entered

(verb)

3rd person , singular, active, past imperfect (laṅ) of pra-viś

Prefix: pra

Root: viś (class 6)

पृथिवींजयः (pṛthivīṁjayaḥ) - Pṛthivīṃjaya (proper noun) (Pṛthivīṃjaya (name of Virata's son))

(proper noun)

Nominative, masculine, singular of pṛthivīṃjaya

pṛthivīṁjaya - Pṛthivīṃjaya (name of the eldest son of King Virata); conqueror of the earth

Compound type : tatpuruṣa (pṛthivī+jaya)

• pṛthivī – earth, ground
  noun (feminine)
• jaya – victory, conquest, conqueror
  noun (masculine)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अभिवाद्य (abhivādya) - having bowed (having bowed, having greeted, having saluted)

(indeclinable)

Absolutive (Gerund)

From abhi-√vad + -ya suffix

Prefix: abhi

Root: vad (class 1)

पितुः (pituḥ) - of his father (of the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father, ancestor

पादौ (pādau) - feet (two feet)

(noun)

Accusative, masculine, dual of pāda

pāda - foot, leg, quarter, ray, verse foot

धर्मराजम् (dharmarājam) - Yudhiṣṭhira, the king of natural law (dharma) (king of dharma (natural law), Yudhiṣṭhira)

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of natural law (dharma); Yama; Yudhiṣṭhira

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, righteousness, duty, virtue, religion, constitution
  noun (masculine)
• rāja – king, ruler, sovereign
  noun (masculine)

अपश्यत (apaśyata) - saw (saw, beheld, perceived)

(verb)

3rd person , singular, active, past imperfect (laṅ) of dṛś

Root: dṛś (class 1)