महाभारतः mahābhārataḥ - book-4, chapter-22, verse-25

द्रवतस्तांस्तु संप्रेक्ष्य स वज्री दानवानिव ।
शतं पञ्चाधिकं भीमः प्राहिणोद्यमसादनम् ॥२५॥

25. dravatastāṁstu saṁprekṣya sa vajrī dānavāniva ,
śataṁ pañcādhikaṁ bhīmaḥ prāhiṇodyamasādanam.

25. dravataḥ tān tu samprekṣya saḥ vajrī dānavān iva
śatam pañcādhikam bhīmaḥ prāhiṇot yamasādanam

25. Bhīma, upon clearly seeing them fleeing, sent 105 of them to the abode of Yama (death), just as Indra (vajrī) would send demons (dānava) to their doom.

Words meanings summery:

• द्रवतः (dravataḥ) - while running (away) (running, fleeing)

• तान् (tān) - those (men) (them, those)

• तु (tu) - but (but, indeed, yet)

• सम्प्रेक्ष्य (samprekṣya) - having clearly seen (having seen thoroughly, having observed)

• सः (saḥ) - he (Bhīma) (he, that)

• वज्री (vajrī) - Indra (as a comparison) (wielder of the thunderbolt, Indra)

• दानवान् (dānavān) - demons (demons, sons of Danu)

• इव (iva) - just as, like (like, as, as if)

• शतम् (śatam) - a hundred

• पञ्चाधिकम् (pañcādhikam) - with five additional (men, making 105) (five more, with five additional)

• भीमः (bhīmaḥ) - Bhīma (the agent) (Bhīma)

• प्राहिणोत् (prāhiṇot) - he sent (to their death) (he sent forth, he dispatched)

• यमसादनम् (yamasādanam) - to the abode of Yama (death) (abode of Yama (god of death), death)

Words meanings and morphology

द्रवतः (dravataḥ) - while running (away) (running, fleeing)

(adjective)

Accusative, masculine, plural of dravat

dravat - running, flowing, quick

Present Active Participle

Formed from root dru (to run) in present tense

Root: dru (class 1)

Note: Qualifies tān.

तान् (tān) - those (men) (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Object of samprekṣya.

तु (tu) - but (but, indeed, yet)

(indeclinable)

सम्प्रेक्ष्य (samprekṣya) - having clearly seen (having seen thoroughly, having observed)

(indeclinable)

absolutive

Formed from root īkṣ (to see) with prefixes sam- and pra-

Prefixes: sam+pra

Root: īkṣ (class 1)

Note: This is an absolutive (gerund).

सः (saḥ) - he (Bhīma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the verb prāhiṇot.

वज्री (vajrī) - Indra (as a comparison) (wielder of the thunderbolt, Indra)

(noun)

Nominative, masculine, singular of vajrin

vajrin - wielder of the thunderbolt (vajra), an epithet of Indra

Note: Used in a simile (iva).

दानवान् (dānavān) - demons (demons, sons of Danu)

(noun)

Accusative, masculine, plural of dānava

dānava - a demon, a giant, son of Danu

Note: Object of implied action for Indra in the simile.

इव (iva) - just as, like (like, as, as if)

(indeclinable)

Note: Introduces a simile.

शतम् (śatam) - a hundred

(noun)

Accusative, neuter, singular of śata

śata - a hundred

Note: Part of the number '105'.

पञ्चाधिकम् (pañcādhikam) - with five additional (men, making 105) (five more, with five additional)

(adjective)

Accusative, neuter, singular of pañcādhika

pañcādhika - having five in excess, more by five

Compound type : karmadhāraya (pañcan+adhika)

• pañcan – five
  numeral
• adhika – additional, exceeding, superior
  adjective (neuter)

Note: Qualifies śatam, together meaning 105.

भीमः (bhīmaḥ) - Bhīma (the agent) (Bhīma)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable; name of a Pāṇḍava

Root: bhī (class 3)

Note: Subject of prāhiṇot.

प्राहिणोत् (prāhiṇot) - he sent (to their death) (he sent forth, he dispatched)

(verb)

3rd person , singular, active, past imperfect (laṅ) of prāhi

Imperfect, 3rd person singular, active voice; from root hi (to send) with prefix pra-

Prefix: pra

Root: hi (class 5)

Note: Verb of which bhīmaḥ is the subject.

यमसादनम् (yamasādanam) - to the abode of Yama (death) (abode of Yama (god of death), death)

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - the abode of Yama, the realm of death

Compound type : tatpuruṣa (yama+sādana)

• yama – the god of death, controller of the underworld
  proper noun (masculine)
• sādana – seat, dwelling, abode, destruction
  noun (neuter)
  From root sad (to sit, settle)
  Root: sad (class 1)

Note: Object indicating destination.