महाभारतः mahābhārataḥ - book-4, chapter-22, verse-19

स तं वृक्षं दशव्यामं सस्कन्धविटपं बली ।
प्रगृह्याभ्यद्रवत्सूतान्दण्डपाणिरिवान्तकः ॥१९॥

19. sa taṁ vṛkṣaṁ daśavyāmaṁ saskandhaviṭapaṁ balī ,
pragṛhyābhyadravatsūtāndaṇḍapāṇirivāntakaḥ.

19. saḥ tam vṛkṣam daśavyāmam saskandhaviṭapam balī
pragṛhya abhyadravat sūtān daṇḍapāṇiḥ iva antakaḥ

19. That powerful one (Bhīmasena), grasping that tree—ten arm-spans long, complete with its trunk and branches—rushed towards the charioteer's sons like Death (Antaka) holding his staff.

Words meanings summery:

• सः (saḥ) - he (Bhīmasena) (he, that)

• तम् (tam) - that (tree) (that, him)

• वृक्षम् (vṛkṣam) - the tree (tree)

• दशव्यामम् (daśavyāmam) - ten arm-spans long

• सस्कन्धविटपम् (saskandhaviṭapam) - including its trunk and branches (with its trunk and branches)

• बली (balī) - the powerful one (Bhīmasena) (strong, powerful)

• प्रगृह्य (pragṛhya) - having grasped (having grasped, having seized)

• अभ्यद्रवत् (abhyadravat) - he rushed towards (he ran towards, rushed against)

• सूतान् (sūtān) - the charioteer's sons (Kīcakas) (charioteers)

• दण्डपाणिः (daṇḍapāṇiḥ) - holding a staff in hand (like Yama, the god of death) (holding a staff in hand)

• इव (iva) - like (like, as if, as)

• अन्तकः (antakaḥ) - Death (Yama) (ender, terminator, god of death)

Words meanings and morphology

सः (saḥ) - he (Bhīmasena) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

तम् (tam) - that (tree) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Agrees with 'vṛkṣam'.

वृक्षम् (vṛkṣam) - the tree (tree)

(noun)

Accusative, masculine, singular of vṛkṣa

vṛkṣa - tree, plant

Root: vṛkṣ

Note: Object of 'pragṛhya'.

दशव्यामम् (daśavyāmam) - ten arm-spans long

(adjective)

Accusative, masculine, singular of daśavyāma

daśavyāma - ten vyāmas (arm-spans) long

Compound type : dvigu (daśa+vyāma)

• daśa – ten
  numeral
• vyāma – arm-span, fathom (a measure of length, distance between outstretched arms)
  noun (masculine)
  Derived from √yam (to stretch) with prefixes 'vi' and 'ā'
  Prefixes: vi+ā
  Root: yam (class 1)

Note: Agrees with 'vṛkṣam'.

सस्कन्धविटपम् (saskandhaviṭapam) - including its trunk and branches (with its trunk and branches)

(adjective)

Accusative, masculine, singular of saskandhaviṭapa

saskandhaviṭapa - having its trunk and branches

Compound type : bahuvrīhi (sa+skandha+viṭapa)

• sa – with, together with
  indeclinable
  Prefix for Bahuvrīhi compounds meaning 'having'
• skandha – trunk (of a tree), shoulder
  noun (masculine)
• viṭapa – branch, twig, shoot (of a tree)
  noun (masculine)

Note: Agrees with 'vṛkṣam'.

बली (balī) - the powerful one (Bhīmasena) (strong, powerful)

(adjective)

Nominative, masculine, singular of balin

balin - strong, powerful, mighty, vigorous

Possessive suffix '-in' added to 'bala' (strength)

Note: Refers to Bhīmasena.

प्रगृह्य (pragṛhya) - having grasped (having grasped, having seized)

(indeclinable)

absolutive (gerund) with prefix

Derived from root √grah (to seize, take) with prefix 'pra'

Prefix: pra

Root: grah (class 9)

अभ्यद्रवत् (abhyadravat) - he rushed towards (he ran towards, rushed against)

(verb)

3rd person , singular, active, past imperfect (laṅ) of dru

Imperfect Tense

3rd person singular, active voice (parasmaipada)

Prefix: abhi

Root: dru (class 1)

सूतान् (sūtān) - the charioteer's sons (Kīcakas) (charioteers)

(noun)

Accusative, masculine, plural of sūta

sūta - charioteer, bard, son of a Kṣatriya by a Brāhmaṇa woman

Root: sū

Note: Object of 'abhyadravat'.

दण्डपाणिः (daṇḍapāṇiḥ) - holding a staff in hand (like Yama, the god of death) (holding a staff in hand)

(adjective)

Nominative, masculine, singular of daṇḍapāṇi

daṇḍapāṇi - one holding a staff in hand; an epithet of Yama (Death), a staff-bearer

Compound type : bahuvrīhi (daṇḍa+pāṇi)

• daṇḍa – staff, rod, club, punishment
  noun (masculine)
  Root: daṇḍ (class 10)
• pāṇi – hand
  noun (masculine)
  Root: paṇ

इव (iva) - like (like, as if, as)

(indeclinable)

अन्तकः (antakaḥ) - Death (Yama) (ender, terminator, god of death)

(noun)

Nominative, masculine, singular of antaka

antaka - ender, terminator, Death (personified as the god Yama)

Derived from 'anta' (end) with suffix '-ka'

Root: ant