महाभारतः mahābhārataḥ - book-4, chapter-22, verse-11

ह्रियमाणा तु सा राजन्सूतपुत्रैरनिन्दिता ।
प्राक्रोशन्नाथमिच्छन्ती कृष्णा नाथवती सती ॥११॥

11. hriyamāṇā tu sā rājansūtaputrairaninditā ,
prākrośannāthamicchantī kṛṣṇā nāthavatī satī.

11. hriyamāṇā tu sā rājan sūtaputraiḥ aninditā
prākrośat nātham icchanti kṛṣṇā nāthavatī satī

11. But O king, that blameless Kṛṣṇā, despite having protectors, cried out for a lord as she was being carried away by the charioteer's sons.

Words meanings summery:

• ह्रियमाणा (hriyamāṇā) - being carried away, being seized, being abducted

• तु (tu) - but, indeed, yet, however

• सा (sā) - Draupadi (she, that (feminine))

• राजन् (rājan) - O King Virāṭa (O king)

• सूतपुत्रैः (sūtaputraiḥ) - by Kīcaka's kinsmen (by the sons of charioteers)

• अनिन्दिता (aninditā) - blameless, faultless, irreproachable

• प्राक्रोशत् (prākrośat) - she cried out, she wailed

• नाथम् (nātham) - protector, lord, master

• इच्छन्ति (icchanti) - desiring, wishing

• कृष्णा (kṛṣṇā) - Draupadi, wife of the Pāṇḍavas (Kṛṣṇā (Draupadi))

• नाथवती (nāthavatī) - having a lord/protector, protected, having a husband

• सती (satī) - being, although being (being, existing, virtuous woman)

Words meanings and morphology

ह्रियमाणा (hriyamāṇā) - being carried away, being seized, being abducted

(adjective)

Nominative, feminine, singular of hriyamāṇa

hriyamāṇa - being carried, being taken, being stolen

Present Passive Participle

Derived from root hṛ (to carry) in passive voice, with suffix -māna.

Root: hṛ (class 1)

Note: Qualifies Kṛṣṇā.

तु (tu) - but, indeed, yet, however

(indeclinable)

सा (sā) - Draupadi (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to Kṛṣṇā (Draupadi).

राजन् (rājan) - O King Virāṭa (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: Direct address to the king.

सूतपुत्रैः (sūtaputraiḥ) - by Kīcaka's kinsmen (by the sons of charioteers)

(noun)

Instrumental, masculine, plural of sūtaputra

sūtaputra - son of a charioteer

Compound type : tatpurusha (sūta+putra)

• sūta – charioteer, bard, mixed caste
  noun (masculine)
  Root: sū (class 2)
• putra – son, child
  noun (masculine)

Note: Indicates the agents of "being carried away".

अनिन्दिता (aninditā) - blameless, faultless, irreproachable

(adjective)

Nominative, feminine, singular of aninditā

aninditā - blameless, faultless, irreproachable, innocent

Past Passive Participle (negated with a-)

Derived from root nind (to blame) with suffix -ita and negative prefix a-.

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, un-
  indeclinable (prefix)
  Negative prefix
• nindita – blamed, reproached
  adjective (masculine)
  Past Passive Participle
  Derived from root nind.
  Root: nind (class 1)

Note: Qualifies Kṛṣṇā.

प्राक्रोशत् (prākrośat) - she cried out, she wailed

(verb)

3rd person , singular, active, imperfect past (laṅ) of prakruś

Imperfect past tense, 3rd person singular of root kruś with prefix pra-

Prefix: pra

Root: kruś (class 1)

Note: The main action of the sentence.

नाथम् (nātham) - protector, lord, master

(noun)

Accusative, masculine, singular of nātha

nātha - protector, lord, master, husband, refuge

Root: nāth (class 1)

Note: Object of icchanti.

इच्छन्ति (icchanti) - desiring, wishing

(adjective)

Nominative, feminine, singular of icchant

icchant - desiring, wishing, wanting

Present Active Participle

Derived from root iṣ (to wish) with suffix -śatṛ.

Root: iṣ (class 6)

Note: Qualifies Kṛṣṇā, describing her state while crying out.

कृष्णा (kṛṣṇā) - Draupadi, wife of the Pāṇḍavas (Kṛṣṇā (Draupadi))

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā (a name for Draupadi), black, dark

Root: kṛṣ (class 1)

Note: The subject of prākrośat.

नाथवती (nāthavatī) - having a lord/protector, protected, having a husband

(adjective)

Nominative, feminine, singular of nāthavat

nāthavat - having a lord, possessing a protector, having a husband

Derived from nātha with possessive suffix -vat.

Note: Qualifies Kṛṣṇā, highlighting her status.

सती (satī) - being, although being (being, existing, virtuous woman)

(adjective)

Nominative, feminine, singular of sat

sat - being, existing, good, virtuous

Present Active Participle

Feminine nominative singular of the present active participle of root as (to be).

Root: as (class 2)

Note: Functions adverbially to indicate the state or condition.