महाभारतः mahābhārataḥ - book-4, chapter-22, verse-23

गन्धर्वो बलवानेति क्रुद्ध उद्यम्य पादपम् ।
सैरन्ध्री मुच्यतां शीघ्रं महन्नो भयमागतम् ॥२३॥

23. gandharvo balavāneti kruddha udyamya pādapam ,
sairandhrī mucyatāṁ śīghraṁ mahanno bhayamāgatam.

23. gandharvaḥ balavān eti kruddhaḥ udyamya pādapam
sairandhrī mucyatām śīghram mahat naḥ bhayam āgatam

23. The powerful Gandharva is approaching, enraged and holding up a tree. Let Sairandhrī be released quickly! A great fear has indeed come upon us.

Words meanings summery:

• गन्धर्वः (gandharvaḥ) - Gandharva

• बलवान् (balavān) - powerful, strong

• एति (eti) - he comes, he goes, he approaches

• क्रुद्धः (kruddhaḥ) - enraged, angry, furious

• उद्यम्य (udyamya) - having lifted up, having raised, holding up

• पादपम् (pādapam) - tree

• सैरन्ध्री (sairandhrī) - Draupadī, who was serving as a maid in King Virāṭa's palace (Sairandhrī (Draupadī in disguise))

• मुच्यताम् (mucyatām) - let her be released, she should be released

• शीघ्रम् (śīghram) - quickly, swiftly

• महत् (mahat) - great, large, important

• नः (naḥ) - to us, our

• भयम् (bhayam) - fear

• आगतम् (āgatam) - arrived, come

Words meanings and morphology

गन्धर्वः (gandharvaḥ) - Gandharva

(noun)

Nominative, masculine, singular of gandharva

gandharva - a class of celestial beings, often skilled in music and song

बलवान् (balavān) - powerful, strong

(adjective)

Nominative, masculine, singular of balavat

balavat - powerful, strong, mighty, having strength

Possessive suffix matup/vatup.

From bala (strength) + suffix vat.

एति (eti) - he comes, he goes, he approaches

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active

From root i (to go), Pāṇinian Class 2.

Root: i (class 2)

क्रुद्धः (kruddhaḥ) - enraged, angry, furious

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

From root krudh (to be angry).

Root: krudh (class 4)

उद्यम्य (udyamya) - having lifted up, having raised, holding up

(indeclinable)

Absolutive (Gerund)

From ud- + root yam (to hold, restrain) with suffix lyap.

Prefix: ud

Root: yam (class 1)

पादपम् (pādapam) - tree

(noun)

Accusative, masculine, singular of pādapa

pādapa - tree (literally "drinking with feet/roots")

From pāda (foot/root) + root pā (to drink). Compound.

Compound type : tatpuruṣa (pāda+pa)

• pāda – foot, root (of a plant), quarter
  noun (masculine)
• pa – drinking, one who drinks
  noun (masculine)
  From root pā (to drink) + suffix ka.
  Root: pā (class 1)

सैरन्ध्री (sairandhrī) - Draupadī, who was serving as a maid in King Virāṭa's palace (Sairandhrī (Draupadī in disguise))

(proper noun)

Nominative, feminine, singular of sairandhrī

sairandhrī - a female attendant, a maid servant; a specific name for Draupadī in disguise in the Virāṭa Parva

Feminine of sairandhra.

मुच्यताम् (mucyatām) - let her be released, she should be released

(verb)

3rd person , singular, passive, imperative (loṭ) of muc

Imperative Passive

From root muc (to release), Pāṇinian Class 6. yatām is passive imperative 3rd singular ending.

Root: muc (class 6)

शीघ्रम् (śīghram) - quickly, swiftly

(indeclinable)

Adverbial form (neuter accusative singular).

महत् (mahat) - great, large, important

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, extensive, important

Root mah (to be great).

Root: mah (class 1)

नः (naḥ) - to us, our

(pronoun)

Dative, plural of asmad

asmad - I, we (first person pronoun)

Enclitic form of asmad.

भयम् (bhayam) - fear

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, alarm

From root bhī (to fear).

Root: bhī (class 3)

आगतम् (āgatam) - arrived, come

(adjective)

Nominative, neuter, singular of āgata

āgata - arrived, come, approached

Past Passive Participle

From ā- + root gam (to go).

Prefix: ā

Root: gam (class 1)