महाभारतः mahābhārataḥ - book-3, chapter-69, verse-7

न चैवं कर्हिचित्कुर्यात्सापत्या च विशेषतः ।
यदत्र तथ्यं पथ्यं च गत्वा वेत्स्यामि निश्चयम् ।
ऋतुपर्णस्य वै काममात्मार्थं च करोम्यहम् ॥७॥

7. na caivaṁ karhicitkuryātsāpatyā ca viśeṣataḥ ,
yadatra tathyaṁ pathyaṁ ca gatvā vetsyāmi niścayam ,
ṛtuparṇasya vai kāmamātmārthaṁ ca karomyaham.

7. na ca evam karhicit kuryāt sāpatyā ca
viśeṣataḥ | yat atra tathyam pathyam ca
gatvā vetsyāmi niścayam | ṛtuparṇasya
vai kāmam ātma-artham ca karomi aham

7. And she would never (na ca karhicit kuryāt) do such a thing, especially (viśeṣataḥ) when she has children (sāpatyā). I will go (gatvā) and certainly (niścayam) ascertain (vetsyāmi) what is true (tathyam) and beneficial (pathyam) in this matter (yat atra). Indeed, I am doing this to fulfill King Rituparna's desire (ṛtuparṇasya kāmam) and for my own sake (ātma-artham).

7. ובכל זאת היא לעולם לא הייתה עושה כך, ובפרט שיש לה ילדים. אלך ואברר מה האמת כאן ומה הטוב, ואקיים את רצונו של רְטוּפַּרְנַה וגם את מטרתי שלי.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• एवम् (evam) - thus, in this manner

• कर्हिचित् (karhicit) - (with 'na') never (ever, at any time, never)

• कुर्यात् (kuryāt) - she would do, she should do

• सापत्या (sāpatyā) - having offspring, with children

• च (ca) - and, also

• विशेषतः (viśeṣataḥ) - especially, particularly

• यत् (yat) - what, which, that

• अत्र (atra) - here, in this matter

• तथ्यम् (tathyam) - truth, true, factual

• पथ्यम् (pathyam) - beneficial, wholesome, suitable

• च (ca) - and, also

• गत्वा (gatvā) - having gone

• वेत्स्यामि (vetsyāmi) - I shall know, I will know

• निश्चयम् (niścayam) - certainly (certainty, certainly, surely)

• ऋतुपर्णस्य (ṛtuparṇasya) - of King Rituparna (of Rituparna)

• वै (vai) - indeed, truly, surely

• कामम् (kāmam) - desire, wish

• आत्म-अर्थम् (ātma-artham) - for my own sake (ātman) (for oneself, for one's own sake)

• च (ca) - and, also

• करोमि (karomi) - I do, I make, I perform

• अहम् (aham) - I

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

कर्हिचित् (karhicit) - (with 'na') never (ever, at any time, never)

(indeclinable)

कुर्यात् (kuryāt) - she would do, she should do

(verb)

3rd person , singular, active, optative (liṅ) of kṛ

Root: kṛ (class 8)

सापत्या (sāpatyā) - having offspring, with children

(adjective)

Nominative, feminine, singular of sāpatya

sāpatya - having children, with offspring

Compound type : bahuvrihi (sa+apatya)

• sa – with, together with
  indeclinable
  Prefix indicating 'with'
• apatya – offspring, child
  noun (neuter)

च (ca) - and, also

(indeclinable)

विशेषतः (viśeṣataḥ) - especially, particularly

(indeclinable)

यत् (yat) - what, which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

अत्र (atra) - here, in this matter

(indeclinable)

तथ्यम् (tathyam) - truth, true, factual

(adjective)

Nominative, neuter, singular of tathya

tathya - true, real, actual; (as noun) truth, reality

पथ्यम् (pathyam) - beneficial, wholesome, suitable

(adjective)

Nominative, neuter, singular of pathya

pathya - suitable, beneficial, wholesome, proper

च (ca) - and, also

(indeclinable)

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root √gam (to go)

Root: gam (class 1)

वेत्स्यामि (vetsyāmi) - I shall know, I will know

(verb)

1st person , singular, active, future (lṛṭ) of vid

Root: vid (class 2)

निश्चयम् (niścayam) - certainly (certainty, certainly, surely)

(indeclinable)

Prefix: ni

Root: ci (class 5)

ऋतुपर्णस्य (ṛtuparṇasya) - of King Rituparna (of Rituparna)

(proper noun)

Genitive, masculine, singular of ṛtuparṇa

ṛtuparṇa - Rituparna (name of a king)

वै (vai) - indeed, truly, surely

(indeclinable)

कामम् (kāmam) - desire, wish

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, pleasure

Root: kam (class 1)

आत्म-अर्थम् (ātma-artham) - for my own sake (ātman) (for oneself, for one's own sake)

(indeclinable)

Compound type : tatpurusha (ātman+artha)

• ātman – self, soul, spirit, individual self (ātman), supreme self
  noun (masculine)
• artha – purpose, object, meaning, wealth
  noun (masculine)

च (ca) - and, also

(indeclinable)

करोमि (karomi) - I do, I make, I perform

(verb)

1st person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, we, us

Previous Verse Next Verse