महाभारतः mahābhārataḥ - book-3, chapter-69, verse-3

एवमुक्तस्य कौन्तेय तेन राज्ञा नलस्य ह ।
व्यदीर्यत मनो दुःखात्प्रदध्यौ च महामनाः ॥३॥

3. evamuktasya kaunteya tena rājñā nalasya ha ,
vyadīryata mano duḥkhātpradadhyau ca mahāmanāḥ.

3. evam uktasya kaunteya tena rājñā nalasya ha vi
adīryata manas duḥkhāt pradadhyau ca mahāmanāḥ

3. O Kaunteya, when Nala was thus spoken to by that king, his mind was torn apart by grief, and the great-souled one (Nala) fell into deep thought.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner)

• उक्तस्य (uktasya) - of Nala, who was thus spoken to (of him who was spoken to, to him who was spoken to)

• कौन्तेय (kaunteya) - O son of Kuntī (Kaunteya), addressing Yudhishthira (O son of Kuntī)

• तेन (tena) - by that (king) (by him, by that)

• राज्ञा (rājñā) - by that king (Ṛtuparṇa) (by the king)

• नलस्य (nalasya) - of Nala

• ह (ha) - (particle, often untranslated for flow) (indeed, verily (expletive particle))

• विअदीर्यत (viadīryata) - was torn apart (was torn, was broken, burst asunder)

• मनस् (manas) - mind, heart (mind, heart, intellect)

• दुःखात् (duḥkhāt) - from grief (from sorrow, due to pain/grief)

• प्रदध्यौ (pradadhyau) - fell into deep thought (meditated, pondered, reflected deeply)

• च (ca) - and (and, also)

• महामनाः (mahāmanāḥ) - the great-souled one (Nala) (great-minded, noble-souled)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner)

(indeclinable)

Note: Modifies 'uktasya'.

उक्तस्य (uktasya) - of Nala, who was thus spoken to (of him who was spoken to, to him who was spoken to)

(adjective)

Genitive, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak) with kta suffix.

Root: vac (class 2)

Note: Here, genitive is used to indicate the person whose mind (manas) reacts.

कौन्तेय (kaunteya) - O son of Kuntī (Kaunteya), addressing Yudhishthira (O son of Kuntī)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī (e.g., Yudhishthira, Arjuna, Bhima)

Patronymic derived from Kuntī with Dākha suffix.

तेन (tena) - by that (king) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to King Ṛtuparṇa.

राज्ञा (rājñā) - by that king (Ṛtuparṇa) (by the king)

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler

n-stem declension.

Root: rāj

Note: Agrees with 'tena'.

नलस्य (nalasya) - of Nala

(proper noun)

Genitive, masculine, singular of nala

nala - Name of a king, husband of Damayantī

Note: Possessive, 'Nala's mind'.

ह (ha) - (particle, often untranslated for flow) (indeed, verily (expletive particle))

(indeclinable)

विअदीर्यत (viadīryata) - was torn apart (was torn, was broken, burst asunder)

(verb)

3rd person , singular, passive, imperfect (Laṅ) of dṝ

Imperfect Passive

Root dṝ, Class 9, Ātmanepada. With prefix vi. Passive form.

Prefix: vi

Root: dṝ (class 9)

Note: Subject is 'manas'.

मनस् (manas) - mind, heart (mind, heart, intellect)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit, consciousness

s-stem declension.

Root: man

दुःखात् (duḥkhāt) - from grief (from sorrow, due to pain/grief)

(noun)

Ablative, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering, grief

Note: Indicates cause or source.

प्रदध्यौ (pradadhyau) - fell into deep thought (meditated, pondered, reflected deeply)

(verb)

3rd person , singular, active, perfect (Lit) of dhyai

Perfect Active

Root dhyai, Class 1, Parasmaipada. With prefix pra.

Prefix: pra

Root: dhyai (class 1)

Note: Subject is 'mahāmanāḥ'.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

महामनाः (mahāmanāḥ) - the great-souled one (Nala) (great-minded, noble-souled)

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - great-minded, noble-souled, high-spirited

s-stem adjective.

Compound type : bahuvrihi (mahā+manas)

• mahā – great, large
  adjective
• manas – mind, intellect, spirit
  noun (neuter)
  Root: man

Note: Refers to Nala.