महाभारतः mahābhārataḥ - book-3, chapter-69, verse-30

भवेत्तु मतिभेदो मे गात्रवैरूप्यतां प्रति ।
प्रमाणात्परिहीनस्तु भवेदिति हि मे मतिः ॥३०॥

30. bhavettu matibhedo me gātravairūpyatāṁ prati ,
pramāṇātparihīnastu bhavediti hi me matiḥ.

30. bhavet tu matibhedaḥ me gātravairūpyatām prati
pramāṇāt parihīnaḥ tu bhavet iti hi me matiḥ

30. But regarding the disfigurement of his body, I might have a different opinion. Indeed, my judgment (mati) is that he would be devoid of characteristic signs.

Words meanings summery:

• भवेत् (bhavet) - might be (may it be, it would be, it should be)

• तु (tu) - but, as for (but, however, indeed)

• मतिभेदः (matibhedaḥ) - a different opinion (difference of opinion, doubt)

• मे (me) - I might have, for me (my, to me, for me)

• गात्रवैरूप्यताम् (gātravairūpyatām) - regarding the disfigurement of his body (to the disfigurement of the body)

• प्रति (prati) - regarding (towards, regarding, about)

• प्रमाणात् (pramāṇāt) - from the characteristic signs (from proof, from evidence, from measure, from characteristic)

• परिहीनः (parihīnaḥ) - devoid of (devoid of, lacking, diminished)

• तु (tu) - indeed (but, however, indeed)

• भवेत् (bhavet) - would be (may it be, it would be, it should be)

• इति (iti) - thus (thus, so, in this way)

• हि (hi) - indeed (indeed, surely, because)

• मे (me) - my (my, to me, for me)

• मतिः (matiḥ) - judgment (mati) (mind, thought, opinion, judgment)

Words meanings and morphology

भवेत् (bhavet) - might be (may it be, it would be, it should be)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative active

3rd person singular, optative mood, active voice.

Root: bhū (class 1)

तु (tu) - but, as for (but, however, indeed)

(indeclinable)

मतिभेदः (matibhedaḥ) - a different opinion (difference of opinion, doubt)

(noun)

Nominative, masculine, singular of matibheda

matibheda - difference of opinion, disagreement, doubt

Compound type : tatpuruṣa (mati+bheda)

• mati – mind, thought, opinion, understanding
  noun (feminine)
• bheda – difference, division, distinction, separation
  noun (masculine)
  Root: bhid (class 7)

मे (me) - I might have, for me (my, to me, for me)

(pronoun)

singular of mad

mad - I, me

First person pronoun.

गात्रवैरूप्यताम् (gātravairūpyatām) - regarding the disfigurement of his body (to the disfigurement of the body)

(noun)

Accusative, feminine, singular of gātravairūpyatā

gātravairūpyatā - disfigurement of the body, physical ugliness

Compound type : tatpuruṣa (gātra+vairūpya+tā)

• gātra – limb, body
  noun (neuter)
• vairūpya – disfigurement, ugliness
  noun (neuter)
  Derived from virūpa (ugly, disfigured).
• tā – suffix indicating state or quality
  suffix (feminine)
  Feminine noun forming suffix.

प्रति (prati) - regarding (towards, regarding, about)

(indeclinable)

Preposition/postposition governing accusative case.

प्रमाणात् (pramāṇāt) - from the characteristic signs (from proof, from evidence, from measure, from characteristic)

(noun)

Ablative, neuter, singular of pramāṇa

pramāṇa - proof, evidence, authority, measure, standard, characteristic

Root: mā (class 2)

परिहीनः (parihīnaḥ) - devoid of (devoid of, lacking, diminished)

(adjective)

Nominative, masculine, singular of parihīna

parihīna - devoid of, lacking, deficient, abandoned

Past Passive Participle

Derived from pari-√hā (to abandon, forsake, leave).

Prefix: pari

Root: hā (class 3)

तु (tu) - indeed (but, however, indeed)

(indeclinable)

भवेत् (bhavet) - would be (may it be, it would be, it should be)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative active

3rd person singular, optative mood, active voice.

Root: bhū (class 1)

इति (iti) - thus (thus, so, in this way)

(indeclinable)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

मे (me) - my (my, to me, for me)

(pronoun)

singular of mad

mad - I, me

First person pronoun.

मतिः (matiḥ) - judgment (mati) (mind, thought, opinion, judgment)

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, opinion, understanding, intelligence

Root: man (class 4)