महाभारतः mahābhārataḥ - book-3, chapter-44, verse-6

नापि यज्ञहनैः क्षुद्रैर्द्रष्टुं शक्यः कथंचन ।
पानपैर्गुरुतल्पैश्च मांसादैर्वा दुरात्मभिः ॥६॥

6. nāpi yajñahanaiḥ kṣudrairdraṣṭuṁ śakyaḥ kathaṁcana ,
pānapairgurutalpaiśca māṁsādairvā durātmabhiḥ.

6. na api yajñahanaiḥ kṣudraiḥ draṣṭuṃ śakyaḥ kathaṃcana
pānapaiḥ gurutalpaiḥ ca māṃsādaiḥ vā durātmabhiḥ

6. He cannot be seen by any means, not even by contemptible individuals who destroy sacred rituals (yajña), nor by those who consume intoxicating drinks, those who violate their guru's bed, or by flesh-eaters, or by evil-minded beings.

Words meanings summery:

• न (na) - not

• अपि (api) - even (also, even, indeed)

• यज्ञहनैः (yajñahanaiḥ) - by those who destroy sacrifices

• क्षुद्रैः (kṣudraiḥ) - by base, mean, contemptible ones

• द्रष्टुं (draṣṭuṁ) - to be seen (used with śakyaḥ to form passive infinitive sense) (to see, for seeing)

• शक्यः (śakyaḥ) - possible to be (seen) (capable, possible, able)

• कथंचन (kathaṁcana) - by any means, in any way, never

• पानपैः (pānapaiḥ) - by drinkers, by those who drink liquor

• गुरुतल्पैः (gurutalpaiḥ) - by those who violate their guru's bed

• च (ca) - and, also

• मांसादैः (māṁsādaiḥ) - by flesh-eaters

• वा (vā) - or, either

• दुरात्मभिः (durātmabhiḥ) - by evil-minded ones

Words meanings and morphology

न (na) - not

(indeclinable)

अपि (api) - even (also, even, indeed)

(indeclinable)

यज्ञहनैः (yajñahanaiḥ) - by those who destroy sacrifices

(noun)

Instrumental, masculine, plural of yajñahan

yajñahan - destroyer of sacrifice

Compound type : tatpurusha (yajña+han)

• yajña – sacrifice, ritual, worship
  noun (masculine)
• han – killer, destroyer
  noun (masculine)
  agent noun
  derived from root han (to strike, kill)
  Root: han (class 2)

क्षुद्रैः (kṣudraiḥ) - by base, mean, contemptible ones

(adjective)

Instrumental, masculine, plural of kṣudra

kṣudra - small, minute, mean, base, vile, contemptible

द्रष्टुं (draṣṭuṁ) - to be seen (used with śakyaḥ to form passive infinitive sense) (to see, for seeing)

(indeclinable)

infinitive

infinitive form of dṛś

Root: dṛś (class 1)

Note: Forms a passive potential with śakyaḥ.

शक्यः (śakyaḥ) - possible to be (seen) (capable, possible, able)

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, capable, able to be done

gerundive/future passive participle

derived from root śak (to be able)

Root: śak (class 5)

Note: Masculine nominative singular, agreeing with the implied subject (e.g., 'he').

कथंचन (kathaṁcana) - by any means, in any way, never

(indeclinable)

पानपैः (pānapaiḥ) - by drinkers, by those who drink liquor

(noun)

Instrumental, masculine, plural of pānapa

pānapa - drinker, one who drinks (esp. intoxicating liquor)

agent noun

derived from root pā (to drink)

Root: pā (class 1)

गुरुतल्पैः (gurutalpaiḥ) - by those who violate their guru's bed

(noun)

Instrumental, masculine, plural of gurutalpa

gurutalpa - violator of guru's bed (adultery with guru's wife)

Compound type : tatpurusha (guru+talpa)

• guru – teacher, preceptor, revered person
  noun (masculine)
• talpa – bed, couch; also refers to 'guru's bed' in the context of adultery
  noun (masculine)

च (ca) - and, also

(indeclinable)

मांसादैः (māṁsādaiḥ) - by flesh-eaters

(noun)

Instrumental, masculine, plural of māṃsāda

māṁsāda - flesh-eater, carnivore, one who eats meat (especially forbidden meat)

Compound type : tatpurusha (māṃsa+ada)

• māṃsa – flesh, meat
  noun (neuter)
• ada – eating, eater
  noun (masculine)
  agent noun
  derived from root ad (to eat)
  Root: ad (class 2)

वा (vā) - or, either

(indeclinable)

दुरात्मभिः (durātmabhiḥ) - by evil-minded ones

(noun)

Instrumental, masculine, plural of durātman

durātman - evil-minded, wicked, malicious person

Compound type : bahuvrihi (dur+ātman)

• dur – bad, evil, difficult
  indeclinable
• ātman – self, soul, spirit, individual consciousness
  noun (masculine)