महाभारतः
mahābhārataḥ
-
book-3, chapter-44, verse-16
ततः पार्थो महाबाहुरवतीर्य रथोत्तमात् ।
ददर्श साक्षाद्देवेन्द्रं पितरं पाकशासनम् ॥१६॥
ददर्श साक्षाद्देवेन्द्रं पितरं पाकशासनम् ॥१६॥
16. tataḥ pārtho mahābāhuravatīrya rathottamāt ,
dadarśa sākṣāddevendraṁ pitaraṁ pākaśāsanam.
dadarśa sākṣāddevendraṁ pitaraṁ pākaśāsanam.
16.
tataḥ pārthaḥ mahābāhuḥ avatīrya rathottamāt
dadarśa sākṣāt devendram pitaram pākaśāsanam
dadarśa sākṣāt devendram pitaram pākaśāsanam
16. Then Pārtha, the mighty-armed (Arjuna), having descended from his excellent chariot, saw the lord of the gods (Devendra), his own father (Indra), directly in person, known as Pākaśāsana.
16. אז ירד פָּארְתַה בעל הזרועות העצומות מהמרכבה המעולה וראה בעיניו את אביו, אִינְדְרַה מלך האלים, פָּאקַשָׁאסַנַה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, therefrom
- पार्थः (pārthaḥ) - Arjuna (son of Pṛthā (Kuntī))
- महाबाहुः (mahābāhuḥ) - Arjuna (mighty-armed, great-armed)
- अवतीर्य (avatīrya) - having descended, having dismounted
- रथोत्तमात् (rathottamāt) - from the best of chariots
- ददर्श (dadarśa) - he saw
- साक्षात् (sākṣāt) - directly, in person, visibly
- देवेन्द्रम् (devendram) - Indra (lord of the gods)
- पितरम् (pitaram) - Indra, Arjuna's father (father)
- पाकशासनम् (pākaśāsanam) - Indra (chastiser of Pāka, subduer of Pāka)
Words meanings and morphology
ततः (tataḥ) - then, therefrom
(indeclinable)
पार्थः (pārthaḥ) - Arjuna (son of Pṛthā (Kuntī))
(proper noun)
Nominative, masculine, singular of pārtha
pārtha - son of Pṛthā (Kuntī)
Note: An epithet for Arjuna.
महाबाहुः (mahābāhuḥ) - Arjuna (mighty-armed, great-armed)
(adjective)
Nominative, masculine, singular of mahābāhu
mahābāhu - mighty-armed, great-armed
Compound type : bahuvrīhi (mahā+bāhu)
- mahā – great, mighty
adjective - bāhu – arm
noun (masculine)
Note: An epithet for Arjuna.
अवतीर्य (avatīrya) - having descended, having dismounted
(indeclinable)
absolutive
Derived from verb root tṝ (to cross, to descend) with prefix ava-, and the suffix -ya.
Prefix: ava
Root: tṝ (class 1)
रथोत्तमात् (rathottamāt) - from the best of chariots
(noun)
Ablative, masculine, singular of rathottama
rathottama - best of chariots, excellent chariot
Compound type : tatpuruṣa (ratha+uttama)
- ratha – chariot
noun (masculine) - uttama – best, excellent, highest
adjective (masculine)
ददर्श (dadarśa) - he saw
(verb)
3rd person , singular, active, past perfect (liṭ) of paś
Reduplicated perfect tense form of root dṛś.
Root: dṛś (class 1)
साक्षात् (sākṣāt) - directly, in person, visibly
(indeclinable)
देवेन्द्रम् (devendram) - Indra (lord of the gods)
(proper noun)
Accusative, masculine, singular of devendra
devendra - lord of the gods
Compound type : tatpuruṣa (deva+indra)
- deva – god, deity
noun (masculine) - indra – Indra (chief of the gods)
proper noun (masculine)
Note: An epithet for Indra.
पितरम् (pitaram) - Indra, Arjuna's father (father)
(noun)
Accusative, masculine, singular of pitṛ
pitṛ - father
Note: Refers to Indra, who is Arjuna's father.
पाकशासनम् (pākaśāsanam) - Indra (chastiser of Pāka, subduer of Pāka)
(proper noun)
Accusative, masculine, singular of pākaśāsana
pākaśāsana - chastiser/slayer of Pāka (a demon), a name of Indra
Compound type : tatpuruṣa (pāka+śāsana)
- pāka – Pāka (name of a demon)
proper noun (masculine) - śāsana – chastising, ruling, punishment
noun (neuter)
Note: An epithet for Indra.