महाभारतः mahābhārataḥ - book-3, chapter-44, verse-15

तान्सर्वान्स समागम्य विधिवत्कुरुनन्दनः ।
ततोऽपश्यद्देवराजं शतक्रतुमरिंदमम् ॥१५॥

15. tānsarvānsa samāgamya vidhivatkurunandanaḥ ,
tato'paśyaddevarājaṁ śatakratumariṁdamam.

15. tān sarvān sa samāgamya vidhivat kurunandanaḥ
tataḥ apaśyat devarājam śatakratum arindamam

15. Having properly approached all of them, the descendant of Kuru (Arjuna) then saw the king of the gods (Devendra), Indra, known as Śatakratu, the vanquisher of foes.

Words meanings summery:

• तान् (tān) - those, them

• सर्वान् (sarvān) - all, everyone

• स (sa) - Arjuna (he)

• समागम्य (samāgamya) - having approached, having met

• विधिवत् (vidhivat) - according to rule, properly, ritually

• कुरुनन्दनः (kurunandanaḥ) - Arjuna (delight of the Kurus, scion of Kuru)

• ततः (tataḥ) - then, therefrom

• अपश्यत् (apaśyat) - he saw

• देवराजम् (devarājam) - Indra (king of the gods)

• शतक्रतुम् (śatakratum) - Indra (he of a hundred sacrifices, possessor of a hundred powers)

• अरिन्दमम् (arindamam) - Indra (destroyer of enemies, vanquisher of foes)

Words meanings and morphology

तान् (tān) - those, them

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

सर्वान् (sarvān) - all, everyone

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every

स (sa) - Arjuna (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Sandhi form of 'saḥ', referring to the subject, Arjuna.

समागम्य (samāgamya) - having approached, having met

(indeclinable)

absolutive

Derived from verb root gam (to go) with prefixes sam- and ā-, and the suffix -ya.

Prefixes: sam+ā

Root: gam (class 1)

विधिवत् (vidhivat) - according to rule, properly, ritually

(indeclinable)

Adverb formed with suffix -vat.

कुरुनन्दनः (kurunandanaḥ) - Arjuna (delight of the Kurus, scion of Kuru)

(proper noun)

Nominative, masculine, singular of kurunandana

kurunandana - delight of the Kurus, son of Kuru

Compound type : tatpuruṣa (kuru+nandana)

• kuru – Kuru (an ancient king, ancestor of the Pandavas and Kauravas)
  proper noun (masculine)
• nandana – son, child, delight
  noun (masculine)

Note: An epithet for Arjuna.

ततः (tataḥ) - then, therefrom

(indeclinable)

अपश्यत् (apaśyat) - he saw

(verb)

3rd person , singular, active, past imperfect (laṅ) of paś

Derived from root dṛś, takes 'paś' in some tenses.

Root: dṛś (class 1)

देवराजम् (devarājam) - Indra (king of the gods)

(proper noun)

Accusative, masculine, singular of devarāja

devarāja - king of the gods

Compound type : tatpuruṣa (deva+rājan)

• deva – god, deity
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

Note: An epithet for Indra.

शतक्रतुम् (śatakratum) - Indra (he of a hundred sacrifices, possessor of a hundred powers)

(proper noun)

Accusative, masculine, singular of śatakratu

śatakratu - he of a hundred sacrifices, a name of Indra

Compound type : bahuvrīhi (śata+kratu)

• śata – hundred
  noun (neuter)
• kratu – sacrifice, power, resolve
  noun (masculine)

Note: An epithet for Indra.

अरिन्दमम् (arindamam) - Indra (destroyer of enemies, vanquisher of foes)

(adjective)

Accusative, masculine, singular of arindama

arindama - destroyer of enemies, vanquisher of foes

Compound type : tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – taming, subduing
  noun (masculine)

Note: An epithet for Indra.