महाभारतः mahābhārataḥ - book-3, chapter-3, verse-7

क्षेत्रभूते ततस्तस्मिन्नोषधीरोषधीपतिः ।
दिवस्तेजः समुद्धृत्य जनयामास वारिणा ॥७॥

7. kṣetrabhūte tatastasminnoṣadhīroṣadhīpatiḥ ,
divastejaḥ samuddhṛtya janayāmāsa vāriṇā.

7. kṣetrabhūte tatas tasmin oṣadhīḥ oṣadhīpatiḥ
divas tejaḥ samuddhṛtya janayāmāsa vāriṇā

7. Then, after the earth had become a suitable field, the moon (oṣadhīpati), the lord of herbs, drew out energy from the heavens and, with water, caused the plants to grow.

Words meanings summery:

• क्षेत्रभूते (kṣetrabhūte) - in the earth, which had become a suitable field (for growth) (in the field-become, in the transformed field)

• ततस् (tatas) - then, subsequently (then, from that, therefore)

• तस्मिन् (tasmin) - in that (earth) (in that, on that)

• ओषधीः (oṣadhīḥ) - plants (herbs, plants, medicinal plants)

• ओषधीपतिः (oṣadhīpatiḥ) - the moon (who is considered the lord of herbs) (lord of herbs)

• दिवस् (divas) - from the heavens (from heaven, from the sky)

• तेजः (tejaḥ) - energy, light (radiance, light, energy, splendor)

• समुद्धृत्य (samuddhṛtya) - having drawn out (having drawn out, having extracted, having lifted up)

• जनयामास (janayāmāsa) - produced, caused to grow (caused to be born, produced, created)

• वारिणा (vāriṇā) - with water (by water, with water)

Words meanings and morphology

क्षेत्रभूते (kṣetrabhūte) - in the earth, which had become a suitable field (for growth) (in the field-become, in the transformed field)

(adjective)

Locative, neuter, singular of kṣetrabhūta

kṣetrabhūta - transformed into a field, become a field

Past Passive Participle of 'bhū' combined with 'kṣetra'

Compound type : tatpuruṣa (kṣetra+bhūta)

• kṣetra – field, land, sphere, body
  noun (neuter)
• bhūta – become, existing, being
  adjective (masculine/neuter)
  Past Passive Participle
  From root 'bhū'
  Root: bhū (class 1)

Note: Qualifies an implied noun like 'earth' (bhūmi).

ततस् (tatas) - then, subsequently (then, from that, therefore)

(indeclinable)

तस्मिन् (tasmin) - in that (earth) (in that, on that)

(pronoun)

Locative, neuter, singular of tad

tad - that, this

Note: Refers to the context of 'kṣetrabhūte'.

ओषधीः (oṣadhīḥ) - plants (herbs, plants, medicinal plants)

(noun)

Accusative, feminine, plural of oṣadhi

oṣadhi - herb, plant, medicinal plant

Note: Object of 'janayāmāsa'.

ओषधीपतिः (oṣadhīpatiḥ) - the moon (who is considered the lord of herbs) (lord of herbs)

(noun)

Nominative, masculine, singular of oṣadhīpati

oṣadhīpati - lord of plants, the moon

Compound type : tatpuruṣa (oṣadhi+pati)

• oṣadhi – herb, plant, medicinal plant
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Subject of 'janayāmāsa'.

दिवस् (divas) - from the heavens (from heaven, from the sky)

(noun)

Genitive, feminine, singular of div

div - sky, heaven, day

Note: Indicates source, 'from'.

तेजः (tejaḥ) - energy, light (radiance, light, energy, splendor)

(noun)

Accusative, neuter, singular of tejas

tejas - radiance, splendor, energy, light, vigor

Note: Object of 'samuddhṛtya'.

समुद्धृत्य (samuddhṛtya) - having drawn out (having drawn out, having extracted, having lifted up)

(indeclinable)

Absolutive/Gerund

Derived from root 'dhṛ' (to hold) with prefixes 'sam' and 'ud'.

Prefixes: sam+ud

Root: dhṛ (class 1)

जनयामास (janayāmāsa) - produced, caused to grow (caused to be born, produced, created)

(verb)

3rd person , singular, active, past perfect (Liṭ) of jan

Causative Aorist

Periphrastic perfect (āmāsa construction) of the causative stem 'janay'.

Root: jan (class 4)

वारिणा (vāriṇā) - with water (by water, with water)

(noun)

Instrumental, neuter, singular of vāri

vāri - water

Note: Instrument of 'janayāmāsa'.