महाभारतः mahābhārataḥ - book-3, chapter-3, verse-26

जयो विशालो वरदः शीघ्रगः प्राणधारणः ।
धन्वन्तरिर्धूमकेतुरादिदेवोऽदितेः सुतः ॥२६॥

26. jayo viśālo varadaḥ śīghragaḥ prāṇadhāraṇaḥ ,
dhanvantarirdhūmaketurādidevo'diteḥ sutaḥ.

26. jayaḥ viśālaḥ varadaḥ śīghragaḥ prāṇadhāraṇaḥ
dhanvantariḥ dhūmaketuḥ ādidevaḥ aditeḥ sutaḥ

26. He is victory, the vast one, the giver of boons, the swift-moving, and the sustainer of life (prāṇa). He is Dhanvantari, the comet (or fire), the primeval deity, and the son of Aditi.

26. הניצחון, הגדול, נותן הברכות, המהיר בדרכו, תומך החיים, דְהַנְוַנְטַרִי, בעל הכוכב המעשן, האל הקדמון, בנה של אַדִיטִי.

Words meanings summery:

• जयः (jayaḥ) - victory; triumph; victorious

• विशालः (viśālaḥ) - vast; extensive; great; large; broad

• वरदः (varadaḥ) - giver of boons; bestower of blessings

• शीघ्रगः (śīghragaḥ) - swift-moving; quick-going; rapid

• प्राणधारणः (prāṇadhāraṇaḥ) - sustainer of life (prāṇa) (sustainer of life-force; preserver of breath)

• धन्वन्तरिः (dhanvantariḥ) - Dhanvantari (the divine physician, god of Ayurveda)

• धूमकेतुः (dhūmaketuḥ) - comet; fire (literally 'smoke-bannered')

• आदिदेवः (ādidevaḥ) - the primeval deity; the first god

• अदितेः (aditeḥ) - of Aditi (mother of the gods, infinity)

• सुतः (sutaḥ) - son; progeny

Words meanings and morphology

जयः (jayaḥ) - victory; triumph; victorious

(noun)

Nominative, masculine, singular of jaya

jaya - victory; triumph; victorious

Root: ji (class 1)

विशालः (viśālaḥ) - vast; extensive; great; large; broad

(adjective)

Nominative, masculine, singular of viśāla

viśāla - vast; extensive; great; large; broad

वरदः (varadaḥ) - giver of boons; bestower of blessings

(noun)

Nominative, masculine, singular of varada

varada - giver of boons; bestower of blessings

Compound type : tatpuruṣa (vara+da)

• vara – boon; wish; blessing; excellent; choicest
  noun (masculine)
• da – giver; bestower; one who gives
  noun (masculine)
  Derived from root dā (to give).
  Root: dā (class 3)

शीघ्रगः (śīghragaḥ) - swift-moving; quick-going; rapid

(adjective)

Nominative, masculine, singular of śīghraga

śīghraga - swift-moving; quick-going; rapid

Compound type : tatpuruṣa (śīghra+ga)

• śīghra – swift; quick; fast; rapid
  adjective (neuter)
• ga – going; moving; mover
  noun (masculine)
  Derived from root gam (to go).
  Root: gam (class 1)

प्राणधारणः (prāṇadhāraṇaḥ) - sustainer of life (prāṇa) (sustainer of life-force; preserver of breath)

(noun)

Nominative, masculine, singular of prāṇadhāraṇa

prāṇadhāraṇa - sustainer of life-force; preserver of breath

Compound type : tatpuruṣa (prāṇa+dhāraṇa)

• prāṇa – life-breath; vital air; life-force; energy
  noun (masculine)
• dhāraṇa – holding; bearing; supporting; sustaining
  noun (neuter)
  Derived from root dhṛ (to hold, support).
  Root: dhṛ (class 1)

धन्वन्तरिः (dhanvantariḥ) - Dhanvantari (the divine physician, god of Ayurveda)

(proper noun)

Nominative, masculine, singular of dhanvantari

dhanvantari - Dhanvantari (the divine physician, god of Ayurveda)

धूमकेतुः (dhūmaketuḥ) - comet; fire (literally 'smoke-bannered')

(noun)

Nominative, masculine, singular of dhūmaketu

dhūmaketu - comet; fire (literally 'smoke-bannered')

Compound type : bahuvrīhi (dhūma+ketu)

• dhūma – smoke; vapor; fume
  noun (masculine)
• ketu – banner; flag; sign; comet; ray
  noun (masculine)

आदिदेवः (ādidevaḥ) - the primeval deity; the first god

(noun)

Nominative, masculine, singular of ādideva

ādideva - the primeval deity; the first god

Compound type : tatpuruṣa (ādi+deva)

• ādi – beginning; origin; first; chief
  noun (masculine)
• deva – god; deity; divine being
  noun (masculine)
  Root: div (class 4)

अदितेः (aditeḥ) - of Aditi (mother of the gods, infinity)

(proper noun)

Genitive, feminine, singular of aditi

aditi - Aditi (mother of the gods, infinity, freedom)

सुतः (sutaḥ) - son; progeny

(noun)

Nominative, masculine, singular of suta

suta - son; progeny; born; begotten

Past Passive Participle (when adjective)

Can be nominalized from root sū (to beget, produce).

Root: sū (class 2)

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