महाभारतः mahābhārataḥ - book-3, chapter-3, verse-30

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शक्राच्च नारदः प्राप्तो धौम्यश्च तदनन्तरम् ।
धौम्याद्युधिष्ठिरः प्राप्य सर्वान्कामानवाप्तवान् ॥३०॥

30. śakrācca nāradaḥ prāpto dhaumyaśca tadanantaram ,
dhaumyādyudhiṣṭhiraḥ prāpya sarvānkāmānavāptavān.

30. śakrāt ca nāradaḥ prāptaḥ dhaumyaḥ ca tat anantaram
dhaumyāt yudhiṣṭhiraḥ prāpya sarvān kāmān avāptavān

30. And Nārada received it from Śakra (Indra), and subsequently Dhaumya received it. Having obtained it from Dhaumya, Yudhiṣṭhira fulfilled all his desires.

Words meanings summery:

(Scroll down for elaborated words morphology)

शक्रात् (śakrāt) - from Śakra, from Indra

च (ca) - and, also

नारदः (nāradaḥ) - Nārada (name of a divine sage)

प्राप्तः (prāptaḥ) - received (the names) (obtained, received, arrived)

धौम्यः (dhaumyaḥ) - Dhaumya, the priest of the Pāṇḍavas (Dhaumya (name of a sage))

च (ca) - and, also

तत् (tat) - that, then

अनन्तरम् (anantaram) - immediately after, subsequently

धौम्यात् (dhaumyāt) - from Dhaumya

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name of the eldest Pāṇḍava)

प्राप्य (prāpya) - having obtained, having received

सर्वान् (sarvān) - all, entire

कामान् (kāmān) - desires, wishes, pleasures

अवाप्तवान् (avāptavān) - achieved, obtained, fulfilled

Words meanings and morphology

शक्रात् (śakrāt) - from Śakra, from Indra

(proper noun)

Ablative, masculine, singular of śakra

śakra - Indra (name of the chief of the gods), mighty, powerful

Note: Source of receiving.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

नारदः (nāradaḥ) - Nārada (name of a divine sage)

(proper noun)

Nominative, masculine, singular of nārada

nārada - Nārada (a divine sage, son of Brahmā, known for his wisdom and devotion)

Note: Subject of the implied action 'received'.

प्राप्तः (prāptaḥ) - received (the names) (obtained, received, arrived)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, received, reached, arrived

Past Passive Participle

Derived from root āp- 'to obtain' with prefix pra-

Prefix: pra

Root: āp (class 5)

Note: Agrees with Nārada and Dhaumya.

धौम्यः (dhaumyaḥ) - Dhaumya, the priest of the Pāṇḍavas (Dhaumya (name of a sage))

(proper noun)

Nominative, masculine, singular of dhaumya

dhaumya - Dhaumya (name of a sage, priest of the Pāṇḍavas)

Note: Subject of the implied action 'received'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

तत् (tat) - that, then

(indeclinable)

Note: Adverbial usage 'then'.

अनन्तरम् (anantaram) - immediately after, subsequently

(indeclinable)

Compound type : bahuvrīhi (an+antara)

an – not, un-
prefix
antara – interval, space, difference, other
noun (neuter)

Note: Adverbial use.

धौम्यात् (dhaumyāt) - from Dhaumya

(proper noun)

Ablative, masculine, singular of dhaumya

dhaumya - Dhaumya (name of a sage, priest of the Pāṇḍavas)

Note: Source of receiving.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name of the eldest Pāṇḍava)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest of the Pāṇḍavas, known for his steadfastness in battle and dharma)

Compound type : aluk-samāsa (irregular) (yudhi+sthira)

yudhi – in battle
noun (feminine)
Locative singular of yudh (battle)
sthira – firm, steady, stable, steadfast
adjective (masculine)
Root: sthā (class 1)

Note: Subject of avāptavān.

प्राप्य (prāpya) - having obtained, having received

(indeclinable)

Absolutive/Gerund (lyaP)

Derived from root āp- 'to obtain' with prefix pra- and suffix -ya

Prefix: pra

Root: āp (class 5)

Note: Connects the action of obtaining to the main verb 'achieved'.

सर्वान् (sarvān) - all, entire

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, entire, whole