महाभारतः mahābhārataḥ - book-3, chapter-3, verse-14

पुष्पोपहारैर्बलिभिरर्चयित्वा दिवाकरम् ।
योगमास्थाय धर्मात्मा वायुभक्षो जितेन्द्रियः ।
गाङ्गेयं वार्युपस्पृष्य प्राणायामेन तस्थिवान् ॥१४॥

14. puṣpopahārairbalibhirarcayitvā divākaram ,
yogamāsthāya dharmātmā vāyubhakṣo jitendriyaḥ ,
gāṅgeyaṁ vāryupaspṛṣya prāṇāyāmena tasthivān.

14. puṣpopahāraiḥ balibhiḥ arcayitvā
divākaram yogam āsthāya dharmātmā
vāyubhakṣaḥ jitendriyaḥ gāṅgeyam vāri
upaspṛśya prāṇāyāmena tasthivān

14. Having worshipped the sun god (divākara) with offerings of flowers and other tributes, the righteous king (dharmātmā), embodying spiritual discipline (yoga), subsisting on air, and having complete control over his senses, stood, after touching the Ganges water, practicing breath control (prāṇāyāma).

Words meanings summery:

• पुष्पोपहारैः (puṣpopahāraiḥ) - with offerings of flowers

• बलिभिः (balibhiḥ) - with tributes, with offerings

• अर्चयित्वा (arcayitvā) - having worshipped, having honored

• दिवाकरम् (divākaram) - the sun, day-maker

• योगम् (yogam) - spiritual discipline (yoga), union

• आस्थाय (āsthāya) - having undertaken, having resorted to

• धर्मात्मा (dharmātmā) - Yudhiṣṭhira (the righteous one, one whose nature (ātman) is righteousness (dharma))

• वायुभक्षः (vāyubhakṣaḥ) - Practicing a form of fasting by consuming only air (feeding on air, subsisting on air)

• जितेन्द्रियः (jitendriyaḥ) - having controlled senses

• गाङ्गेयम् (gāṅgeyam) - Ganges water (related to the Ganges)

• वारि (vāri) - water

• उपस्पृश्य (upaspṛśya) - having touched, having bathed in

• प्राणायामेन (prāṇāyāmena) - by means of breath control (prāṇāyāma)

• तस्थिवान् (tasthivān) - stood, remained

Words meanings and morphology

पुष्पोपहारैः (puṣpopahāraiḥ) - with offerings of flowers

(noun)

Instrumental, masculine, plural of puṣpopahāra

puṣpopahāra - offering of flowers, floral tribute

Compound type : Tatpuruṣa (puṣpa+upahāra)

• puṣpa – flower, blossom
  noun (neuter)
• upahāra – offering, present, gift
  noun (masculine)
  Prefix: upa
  Root: hṛ (class 1)

बलिभिः (balibhiḥ) - with tributes, with offerings

(noun)

Instrumental, masculine, plural of bali

bali - tribute, offering, sacrifice, oblation

अर्चयित्वा (arcayitvā) - having worshipped, having honored

(verbal derivative)

दिवाकरम् (divākaram) - the sun, day-maker

(noun)

Accusative, masculine, singular of divākara

divākara - the sun, day-maker

Compound type : Tatpuruṣa (divā+kara)

• divā – by day, daily
  indeclinable
• kara – maker, doer, causing, hand
  noun (masculine)
  Agent noun
  Derived from root √kṛ (to do, make)
  Root: kṛ (class 8)

योगम् (yogam) - spiritual discipline (yoga), union

(noun)

Accusative, masculine, singular of yoga

yoga - spiritual discipline, union, conjunction, effort, practice

Root: yuj (class 7)

आस्थाय (āsthāya) - having undertaken, having resorted to

(verbal derivative)

धर्मात्मा (dharmātmā) - Yudhiṣṭhira (the righteous one, one whose nature (ātman) is righteousness (dharma))

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, one whose nature is righteousness, virtuous

Compound type : Bahuvrīhi (dharma+ātman)

• dharma – righteousness, intrinsic nature, natural law, duty, constitution
  noun (masculine)
• ātman – self, soul, spirit, nature, essence
  noun (masculine)

वायुभक्षः (vāyubhakṣaḥ) - Practicing a form of fasting by consuming only air (feeding on air, subsisting on air)

(adjective)

Nominative, masculine, singular of vāyubhakṣa

vāyubhakṣa - one who eats only air, subsisting on air (austerity)

Compound type : Bahuvrīhi (vāyu+bhakṣa)

• vāyu – air, wind, vital breath
  noun (masculine)
• bhakṣa – food, eating, consumption
  noun (masculine)
  Root: bhakṣ (class 1)

Note: Agrees with 'dharmātmā'

जितेन्द्रियः (jitendriyaḥ) - having controlled senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered or controlled the senses

Compound type : Bahuvrīhi (jita+indriya)

• jita – conquered, subdued, controlled
  verbal derivative
  Past Passive Participle
  Derived from root √ji (to conquer)
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)

Note: Agrees with 'dharmātmā'

गाङ्गेयम् (gāṅgeyam) - Ganges water (related to the Ganges)

(adjective)

Accusative, neuter, singular of gāṅgeya

gāṅgeya - related to the Ganges, descendant of Gaṅgā

Derived from 'gaṅgā' (Ganges)

Note: Agrees with 'vāri'

वारि (vāri) - water

(noun)

Accusative, neuter, singular of vāri

vāri - water

उपस्पृश्य (upaspṛśya) - having touched, having bathed in

(verbal derivative)

प्राणायामेन (prāṇāyāmena) - by means of breath control (prāṇāyāma)

(noun)

Instrumental, masculine, singular of prāṇāyāma

prāṇāyāma - breath control (a component of yoga)

Compound type : Tatpuruṣa (prāṇa+āyāma)

• prāṇa – breath, life-force, vital air
  noun (masculine)
• āyāma – restraint, control, extension, stretching
  noun (masculine)
  Derived from root √yam (to restrain) with prefix ā-
  Prefix: ā
  Root: yam (class 1)

तस्थिवान् (tasthivān) - stood, remained

(verbal derivative)

Note: Agrees with 'dharmātmā'