महाभारतः mahābhārataḥ - book-3, chapter-3, verse-31

सुरपितृगणयक्षसेवितं ह्यसुरनिशाचरसिद्धवन्दितम् ।
वरकनकहुताशनप्रभं त्वमपि मनस्यभिधेहि भास्करम् ॥३१॥

31. surapitṛgaṇayakṣasevitaṁ; hyasuraniśācarasiddhavanditam ,
varakanakahutāśanaprabhaṁ; tvamapi manasyabhidhehi bhāskaram.

31. sura-pitṛ-gaṇa-yakṣa-sevitam hi
asura-niśācara-siddha-vanditam
vara-kanaka-hutāśana-prabham
tvam api manasi abhidhehi bhāskaram

31. Therefore, you should meditate in your mind on Bhāskara (the sun god), who is served by groups of gods, forefathers, and yakṣas, and worshipped by asuras, night-wanderers, and siddhas, and whose splendor is like that of excellent gold and fire.

Words meanings summery:

• सुर-पितृ-गण-यक्ष-सेवितम् (sura-pitṛ-gaṇa-yakṣa-sevitam) - served by the celestial beings, ancestral spirits, divine hosts, and yakṣas (served by gods, forefathers, multitudes, and yakṣas)

• हि (hi) - therefore (used as an emphatic or explanatory particle) (indeed, surely, for, because)

• असुर-निशाचर-सिद्ध-वन्दितम् (asura-niśācara-siddha-vanditam) - worshipped by demons, nocturnal beings, and accomplished sages (worshipped by asuras, night-wanderers, and siddhas)

• वर-कनक-हुताशन-प्रभम् (vara-kanaka-hutāśana-prabham) - shining with the brilliance of superior gold and blazing fire (whose splendor is like excellent gold and fire)

• त्वम् (tvam) - (you, the listener) (you)

• अपि (api) - therefore (used emphatically) (also, even, too)

• मनसि (manasi) - in your mind (in the mind, in thought)

• अभिधेहि (abhidhehi) - you should meditate on (the sun god) (you should place, you should address, you should meditate)

• भास्करम् (bhāskaram) - the sun god (Bhāskara) (the sun, the sun god)

Words meanings and morphology

सुर-पितृ-गण-यक्ष-सेवितम् (sura-pitṛ-gaṇa-yakṣa-sevitam) - served by the celestial beings, ancestral spirits, divine hosts, and yakṣas (served by gods, forefathers, multitudes, and yakṣas)

(adjective)

Accusative, masculine, singular of sura-pitṛ-gaṇa-yakṣa-sevita

sura-pitṛ-gaṇa-yakṣa-sevita - served by gods, forefathers, multitudes, and yakṣas

Compound type : tatpuruṣa (sura+pitṛ+gaṇa+yakṣa+sevita)

• sura – god, deity
  noun (masculine)
• pitṛ – father, ancestor, forefather
  noun (masculine)
• gaṇa – group, multitude, host, troop
  noun (masculine)
• yakṣa – yakṣa (a class of nature-spirits, typically benevolent)
  noun (masculine)
• sevita – served, attended, honored
  adjective
  Past Passive Participle
  derived from root √sev + suffix -ta
  Root: sev (class 1)

Note: Qualifies 'bhāskaram'

हि (hi) - therefore (used as an emphatic or explanatory particle) (indeed, surely, for, because)

(indeclinable)

असुर-निशाचर-सिद्ध-वन्दितम् (asura-niśācara-siddha-vanditam) - worshipped by demons, nocturnal beings, and accomplished sages (worshipped by asuras, night-wanderers, and siddhas)

(adjective)

Accusative, masculine, singular of asura-niśācara-siddha-vandita

asura-niśācara-siddha-vandita - worshipped by asuras, night-wanderers, and siddhas

Compound type : tatpuruṣa (asura+niśācara+siddha+vandita)

• asura – demon, titan, opponent of the gods
  noun (masculine)
• niśācara – night-wanderer, goblin, demon
  noun (masculine)
  derived from 'niśā' (night) + 'cara' (moving)
• siddha – accomplished, perfect, perfected being, sage
  adjective (masculine)
  Past Passive Participle
  derived from root √sidh + suffix -ta
  Root: sidh (class 1)
• vandita – worshipped, praised, saluted
  adjective
  Past Passive Participle
  derived from root √vand + suffix -ta
  Root: vand (class 1)

Note: Qualifies 'bhāskaram'

वर-कनक-हुताशन-प्रभम् (vara-kanaka-hutāśana-prabham) - shining with the brilliance of superior gold and blazing fire (whose splendor is like excellent gold and fire)

(adjective)

Accusative, masculine, singular of vara-kanaka-hutāśana-prabha

vara-kanaka-hutāśana-prabha - whose splendor is like excellent gold and fire

Compound type : bahuvrīhi (vara+kanaka+hutāśana+prabha)

• vara – excellent, superior, best
  adjective
• kanaka – gold
  noun (neuter)
• hutāśana – fire, god of fire
  noun (masculine)
• prabha – splendor, light, brilliance
  noun (feminine)

Note: Qualifies 'bhāskaram'

त्वम् (tvam) - (you, the listener) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अपि (api) - therefore (used emphatically) (also, even, too)

(indeclinable)

मनसि (manasi) - in your mind (in the mind, in thought)

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: man (class 4)

अभिधेहि (abhidhehi) - you should meditate on (the sun god) (you should place, you should address, you should meditate)

(verb)

2nd person , singular, active, imperative (lot) of dhā

Imperative mood, 2nd person singular, active voice

Root √dhā with upasarga 'abhi'. Strong form 'dhe-' for imperative.

Prefix: abhi

Root: dhā (class 3)

भास्करम् (bhāskaram) - the sun god (Bhāskara) (the sun, the sun god)

(noun)

Accusative, masculine, singular of bhāskara

bhāskara - sun, sun god, maker of light

Note: Object of 'abhidhehi'