महाभारतः mahābhārataḥ - book-3, chapter-3, verse-10

राजानो हि महात्मानो योनिकर्मविशोधिताः ।
उद्धरन्ति प्रजाः सर्वास्तप आस्थाय पुष्कलम् ॥१०॥

10. rājāno hi mahātmāno yonikarmaviśodhitāḥ ,
uddharanti prajāḥ sarvāstapa āsthāya puṣkalam.

10. rājānaḥ hi mahātmānaḥ yonikarmaviśodhitāḥ
uddharanti prajāḥ sarvāḥ tapaḥ āsthāya puṣkalam

10. Indeed, kings (rājan), who are great-souled (mahātman) and purified by their lineage and deeds (karma), uplift all their subjects by undertaking extensive spiritual discipline (tapas).

Words meanings summery:

• राजानः (rājānaḥ) - kings (kings, rulers)

• हि (hi) - indeed (indeed, surely, for, because)

• महात्मानः (mahātmānaḥ) - great-souled, noble (great-souled, noble, magnanimous)

• योनिकर्मविशोधिताः (yonikarmaviśodhitāḥ) - purified by their lineage and deeds (karma) (purified by birth and actions)

• उद्धरन्ति (uddharanti) - they uplift, they deliver (they uplift, they raise, they deliver)

• प्रजाः (prajāḥ) - subjects, people (subjects, progeny, people, creatures)

• सर्वाः (sarvāḥ) - all (all, every)

• तपः (tapaḥ) - extensive spiritual discipline (tapas) (austerity, spiritual discipline, heat)

• आस्थाय (āsthāya) - by undertaking, having resorted to (having resorted to, having undertaken, having adopted)

• पुष्कलम् (puṣkalam) - extensive (abundant, extensive, complete, excellent)

Words meanings and morphology

राजानः (rājānaḥ) - kings (kings, rulers)

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler, sovereign

Note: Subject of 'uddharanti'.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Emphasizer.

महात्मानः (mahātmānaḥ) - great-souled, noble (great-souled, noble, magnanimous)

(adjective)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble, magnanimous

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

योनिकर्मविशोधिताः (yonikarmaviśodhitāḥ) - purified by their lineage and deeds (karma) (purified by birth and actions)

(adjective)

Nominative, masculine, plural of yonikarmaviśodhita

yonikarmaviśodhita - purified by birth and action/rite

Past Passive Participle

Compound with PPP 'viśodhita'.

Compound type : tatpuruṣa (yoni+karma+viśodhita)

• yoni – source, origin, birth, womb, lineage
  noun (feminine)
• karma – action, deed, ritual, fate
  noun (neuter)
• viśodhita – purified, cleansed
  adjective (masculine/neuter)
  Past Passive Participle
  From root 'śudh' with prefix 'vi'.
  Prefix: vi
  Root: śudh (class 4)

उद्धरन्ति (uddharanti) - they uplift, they deliver (they uplift, they raise, they deliver)

(verb)

3rd person , plural, active, present (Laṭ) of uddhṛ

Present Active

From root 'hṛ' (to take, carry) with prefix 'ud'.

Prefix: ud

Root: hṛ (class 1)

प्रजाः (prajāḥ) - subjects, people (subjects, progeny, people, creatures)

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, subjects, people, creatures

Note: Object of 'uddharanti'.

सर्वाः (sarvāḥ) - all (all, every)

(adjective)

Accusative, feminine, plural of sarva

sarva - all, every, entire

तपः (tapaḥ) - extensive spiritual discipline (tapas) (austerity, spiritual discipline, heat)

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, spiritual discipline, penance, heat

Note: Object of 'āsthāya'.

आस्थाय (āsthāya) - by undertaking, having resorted to (having resorted to, having undertaken, having adopted)

(indeclinable)

Absolutive/Gerund

From root 'sthā' (to stand) with prefix 'ā'.

Prefix: ā

Root: sthā (class 1)

पुष्कलम् (puṣkalam) - extensive (abundant, extensive, complete, excellent)

(adjective)

Accusative, neuter, singular of puṣkala

puṣkala - abundant, extensive, complete, excellent, rich