महाभारतः mahābhārataḥ - book-3, chapter-3, verse-27

द्वादशात्मारविन्दाक्षः पिता माता पितामहः ।
स्वर्गद्वारं प्रजाद्वारं मोक्षद्वारं त्रिविष्टपम् ॥२७॥

27. dvādaśātmāravindākṣaḥ pitā mātā pitāmahaḥ ,
svargadvāraṁ prajādvāraṁ mokṣadvāraṁ triviṣṭapam.

27. dvādaśātmā aravindākṣaḥ pitā mātā pitāmahaḥ
svargadvāram prajādvāram mokṣadvāram triviṣṭapam

27. He is the Self (ātman) with twelve forms, the lotus-eyed one, the father, the mother, and the grandfather. He is the gateway to heaven, the gateway to progeny, and the gateway to final liberation (mokṣa), indeed, he is the highest heaven itself.

Words meanings summery:

• द्वादशात्मा (dvādaśātmā) - one whose Self is twelve-fold, having twelve forms

• अरविन्दाक्षः (aravindākṣaḥ) - lotus-eyed

• पिता (pitā) - father

• माता (mātā) - mother

• पितामहः (pitāmahaḥ) - grandfather

• स्वर्गद्वारम् (svargadvāram) - gate to heaven, gateway to heaven

• प्रजाद्वारम् (prajādvāram) - gate to progeny, gateway to offspring

• मोक्षद्वारम् (mokṣadvāram) - gate to liberation, gateway to freedom

• त्रिविष्टपम् (triviṣṭapam) - heaven, the highest heaven

Words meanings and morphology

द्वादशात्मा (dvādaśātmā) - one whose Self is twelve-fold, having twelve forms

(noun)

Nominative, masculine, singular of dvādaśātman

dvādaśātman - the twelve-fold Self, having twelve forms

Compound type : bahuvrīhi (dvādaśa+ātman)

• dvādaśa – twelve
  numeral adjective
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

अरविन्दाक्षः (aravindākṣaḥ) - lotus-eyed

(adjective)

Nominative, masculine, singular of aravindākṣa

aravindākṣa - lotus-eyed

Compound type : bahuvrīhi (aravinda+akṣi)

• aravinda – lotus
  noun (neuter)
• akṣi – eye
  noun (neuter)

पिता (pitā) - father

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father

माता (mātā) - mother

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother

पितामहः (pitāmahaḥ) - grandfather

(noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - grandfather (father's father)

स्वर्गद्वारम् (svargadvāram) - gate to heaven, gateway to heaven

(noun)

Nominative, neuter, singular of svargadvāra

svargadvāra - gate to heaven, entrance to heaven

Compound type : tatpuruṣa (svarga+dvāra)

• svarga – heaven, paradise
  noun (masculine)
• dvāra – door, gate, entrance
  noun (neuter)

Note: Used predicatively here.

प्रजाद्वारम् (prajādvāram) - gate to progeny, gateway to offspring

(noun)

Nominative, neuter, singular of prajādvāra

prajādvāra - gate to progeny, entrance to offspring

Compound type : tatpuruṣa (prajā+dvāra)

• prajā – progeny, offspring, subjects, people
  noun (feminine)
  Prefix: pra
  Root: jan (class 4)
• dvāra – door, gate, entrance
  noun (neuter)

Note: Used predicatively here.

मोक्षद्वारम् (mokṣadvāram) - gate to liberation, gateway to freedom

(noun)

Nominative, neuter, singular of mokṣadvāra

mokṣadvāra - gate to liberation, entrance to freedom

Compound type : tatpuruṣa (mokṣa+dvāra)

• mokṣa – liberation, freedom, salvation
  noun (masculine)
  Derived from root muc- 'to release'
  Root: muc (class 6)
• dvāra – door, gate, entrance
  noun (neuter)

Note: Used predicatively here.

त्रिविष्टपम् (triviṣṭapam) - heaven, the highest heaven

(noun)

Nominative, neuter, singular of triviṣṭapa

triviṣṭapa - heaven, paradise, the highest heaven (literally 'threefold place' or 'three worlds')

Compound type : tatpuruṣa (tri+viṣṭapa)

• tri – three
  numeral adjective
• viṣṭapa – place, world
  noun (neuter)

Note: Used predicatively here.