महाभारतः mahābhārataḥ - book-3, chapter-3, verse-23

संवत्सरकरोऽश्वत्थः कालचक्रो विभावसुः ।
पुरुषः शाश्वतो योगी व्यक्ताव्यक्तः सनातनः ॥२३॥

23. saṁvatsarakaro'śvatthaḥ kālacakro vibhāvasuḥ ,
puruṣaḥ śāśvato yogī vyaktāvyaktaḥ sanātanaḥ.

23. saṃvatsarakaraḥ aśvatthaḥ kālacakraḥ vibhāvasuḥ
puruṣaḥ śāśvataḥ yogī vyaktāvyaktaḥ sanātanaḥ

23. He is the creator of the year, the sacred fig tree (aśvattha), the wheel of time, and the one who shines brilliantly. He is the eternal cosmic person (puruṣa), the great practitioner of yoga (yoga), both manifest and unmanifest, and ever-existent.

Words meanings summery:

• संवत्सरकरः (saṁvatsarakaraḥ) - creator of the year; one who makes the year

• अश्वत्थः (aśvatthaḥ) - the sacred fig tree; Ficus religiosa

• कालचक्रः (kālacakraḥ) - the wheel of time; the cycle of ages

• विभावसुः (vibhāvasuḥ) - shining brilliantly; fire; sun; the moon

• पुरुषः (puruṣaḥ) - the cosmic person (puruṣa) (man; person; male; the spirit; the cosmic being)

• शाश्वतः (śāśvataḥ) - eternal; everlasting; perpetual; constant

• योगी (yogī) - the great practitioner of yoga (yoga) (a practitioner of yoga; an ascetic; a meditative person)

• व्यक्ताव्यक्तः (vyaktāvyaktaḥ) - manifest and unmanifest; visible and invisible

• सनातनः (sanātanaḥ) - ancient; eternal; perpetual; everlasting; ever-existent

Words meanings and morphology

संवत्सरकरः (saṁvatsarakaraḥ) - creator of the year; one who makes the year

(noun)

Nominative, masculine, singular of saṃvatsarakara

saṁvatsarakara - creator of the year; one who makes the year

Compound type : tatpuruṣa (saṃvatsara+kara)

• saṃvatsara – year; a revolution of the earth
  noun (masculine)
• kara – maker; doer; creator; hand; ray
  noun (masculine)
  Root: kṛ (class 8)

अश्वत्थः (aśvatthaḥ) - the sacred fig tree; Ficus religiosa

(noun)

Nominative, masculine, singular of aśvattha

aśvattha - the sacred fig tree; Ficus religiosa

कालचक्रः (kālacakraḥ) - the wheel of time; the cycle of ages

(noun)

Nominative, masculine, singular of kālacakra

kālacakra - the wheel of time; the cycle of ages

Compound type : tatpuruṣa (kāla+cakra)

• kāla – time; destiny; death
  noun (masculine)
• cakra – wheel; disc; circle; army formation
  noun (neuter)

विभावसुः (vibhāvasuḥ) - shining brilliantly; fire; sun; the moon

(noun)

Nominative, masculine, singular of vibhāvasu

vibhāvasu - shining brilliantly; fire; sun; the moon

पुरुषः (puruṣaḥ) - the cosmic person (puruṣa) (man; person; male; the spirit; the cosmic being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man; person; male; the spirit; the cosmic being

शाश्वतः (śāśvataḥ) - eternal; everlasting; perpetual; constant

(adjective)

Nominative, masculine, singular of śāśvata

śāśvata - eternal; everlasting; perpetual; constant

योगी (yogī) - the great practitioner of yoga (yoga) (a practitioner of yoga; an ascetic; a meditative person)

(noun)

Nominative, masculine, singular of yogin

yogin - a practitioner of yoga; an ascetic; a meditative person

व्यक्ताव्यक्तः (vyaktāvyaktaḥ) - manifest and unmanifest; visible and invisible

(adjective)

Nominative, masculine, singular of vyaktāvyakta

vyaktāvyakta - manifest and unmanifest; visible and invisible

Compound type : dvandva (vyakta+avyakta)

• vyakta – manifest; visible; distinct; perceptible
  adjective (neuter)
  Past Passive Participle
  Derived from root añj (to anoint, manifest) with prefix vi.
  Prefix: vi
  Root: añj (class 7)
• avyakta – unmanifest; invisible; indistinct; imperceptible
  adjective (neuter)
  Past Passive Participle
  Derived from root añj (to anoint, manifest) with prefix vi and negative prefix a-.
  Prefixes: a+vi
  Root: añj (class 7)

सनातनः (sanātanaḥ) - ancient; eternal; perpetual; everlasting; ever-existent

(adjective)

Nominative, masculine, singular of sanātana

sanātana - ancient; eternal; perpetual; everlasting; ever-existent