महाभारतः mahābhārataḥ - book-3, chapter-278, verse-29

नान्यस्मिन्पुरुषे सन्ति ये सत्यवति वै गुणाः ।
प्रदानमेव तस्मान्मे रोचते दुहितुस्तव ॥२९॥

29. nānyasminpuruṣe santi ye satyavati vai guṇāḥ ,
pradānameva tasmānme rocate duhitustava.

29. na anyasmin puruṣe santi ye satyavati vai guṇāḥ
pradānam eva tasmāt me rocate duhituḥ tava

29. Narada continued: 'The virtues (guṇa) that are present in Satyavat are certainly not found in any other person (puruṣa). Therefore, bestowing your daughter (in marriage) upon him alone is pleasing to me.'

Words meanings summery:

• न (na) - not, no

• अन्यस्मिन् (anyasmin) - in any other

• पुरुषे (puruṣe) - in any other person (puruṣa) (in a person (puruṣa), in a man)

• सन्ति (santi) - they are, exist

• ये (ye) - which (referring to qualities) (who, which)

• सत्यवति (satyavati) - in Satyavat (the desired groom) (in Satyavat)

• वै (vai) - indeed, certainly, surely

• गुणाः (guṇāḥ) - virtues (guṇa) (qualities, virtues)

• प्रदानम् (pradānam) - the giving of (daughter in marriage) (giving, bestowing, granting)

• एव (eva) - alone (only, just, indeed)

• तस्मात् (tasmāt) - therefore, for that reason

• मे (me) - to me (dative of interest) (to me, my, for me)

• रोचते (rocate) - is pleasing (is pleasing, shines, delights)

• दुहितुः (duhituḥ) - of the daughter

• तव (tava) - your, of you

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negates 'santi'.

अन्यस्मिन् (anyasmin) - in any other

(adjective)

Locative, masculine, singular of anya

anya - other, another, different

Note: Qualifies 'puruṣe'.

पुरुषे (puruṣe) - in any other person (puruṣa) (in a person (puruṣa), in a man)

(noun)

Locative, masculine, singular of puruṣa

puruṣa - man, male, person, spirit, soul, the cosmic person (puruṣa)

Note: Location where qualities are (not) found.

सन्ति (santi) - they are, exist

(verb)

3rd person , plural, active, present indicative (laṭ) of as

Root as; Parasmaipada, 3rd person plural, present indicative

Root: as (class 2)

Note: Verb for 'guṇāḥ'.

ये (ye) - which (referring to qualities) (who, which)

(pronoun)

Nominative, masculine, plural of yat

yat - who, which, what

Note: Refers to 'guṇāḥ'.

सत्यवति (satyavati) - in Satyavat (the desired groom) (in Satyavat)

(proper noun)

Locative, masculine, singular of satyavat

satyavat - Satyavat (proper name of the prince chosen by Savitri)

Note: Refers to the groom Satyavat.

वै (vai) - indeed, certainly, surely

(indeclinable)

Note: Emphatic particle.

गुणाः (guṇāḥ) - virtues (guṇa) (qualities, virtues)

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, virtue, merit

Note: Subject of 'santi'.

प्रदानम् (pradānam) - the giving of (daughter in marriage) (giving, bestowing, granting)

(noun)

Nominative, neuter, singular of pradāna

pradāna - giving, bestowing, granting, presentation

From prefix pra- and root dā (to give)

Prefix: pra

Root: dā (class 3)

Note: Subject of 'rocate'.

एव (eva) - alone (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

तस्मात् (tasmāt) - therefore, for that reason

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Used as an adverb 'therefore'.

मे (me) - to me (dative of interest) (to me, my, for me)

(pronoun)

singular of aham

aham - I

Note: Here, dative (to me) with 'rocate'.

रोचते (rocate) - is pleasing (is pleasing, shines, delights)

(verb)

3rd person , singular, active, present indicative (laṭ) of ruc

Root ruc; Ātmanepada, 3rd person singular, present indicative

Root: ruc (class 1)

Note: Used with dative for the person to whom something is pleasing.

दुहितुः (duhituḥ) - of the daughter

(noun)

Genitive, feminine, singular of duhitṛ

duhitṛ - daughter

Note: Possessive, qualifying 'pradānam'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvam

tvam - you

Note: Possessive, qualifies 'duhituḥ'.