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3,278

महाभारतः       mahābhārataḥ - book-3, chapter-278, verse-27

मनसा निश्चयं कृत्वा ततो वाचाभिधीयते ।
क्रियते कर्मणा पश्चात्प्रमाणं मे मनस्ततः ॥२७॥
27. manasā niścayaṁ kṛtvā tato vācābhidhīyate ,
kriyate karmaṇā paścātpramāṇaṁ me manastataḥ.
27. manasā niścayam kṛtvā tataḥ vācā abhidhīyate
kriyate karmaṇā paścāt pramāṇam me manaḥ tataḥ
27. First, a decision is made by the mind; then it is expressed through speech; afterwards, it is accomplished by action (karma). Therefore, my mind is the ultimate authority (pramāṇa).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मनसा (manasā) - by the mind, with the mind
  • निश्चयम् (niścayam) - decision, certainty, determination
  • कृत्वा (kṛtvā) - having done, having made
  • ततः (tataḥ) - then, indicating sequence of events (then, thence, thereafter, therefore)
  • वाचा (vācā) - by speech, with words
  • अभिधीयते (abhidhīyate) - it is expressed, it is declared, it is said
  • क्रियते (kriyate) - it is done, it is performed
  • कर्मणा (karmaṇā) - by action (karma), through work
  • पश्चात् (paścāt) - afterwards, behind, later
  • प्रमाणम् (pramāṇam) - ultimate authority (pramāṇa) (authority, proof, standard, measure)
  • मे (me) - to me (my, to me, for me)
  • मनः (manaḥ) - mind, intellect
  • ततः (tataḥ) - therefore, indicating a conclusion (then, thence, thereafter, therefore)

Words meanings and morphology

मनसा (manasā) - by the mind, with the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, thought, understanding
Root: man (class 4)
निश्चयम् (niścayam) - decision, certainty, determination
(noun)
Accusative, masculine, singular of niścaya
niścaya - ascertainment, certainty, conviction, decision
From prefix nis- and root ci (to gather, observe)
Prefix: nis
Root: ci (class 5)
Note: Object of kṛtvā.
कृत्वा (kṛtvā) - having done, having made
(indeclinable)
Absolutive (Gerund)
From root kṛ
Root: kṛ (class 8)
ततः (tataḥ) - then, indicating sequence of events (then, thence, thereafter, therefore)
(indeclinable)
वाचा (vācā) - by speech, with words
(noun)
Instrumental, feminine, singular of vāc
vāc - speech, voice, word
अभिधीयते (abhidhīyate) - it is expressed, it is declared, it is said
(verb)
3rd person , singular, passive, present indicative (laṭ) of abhidhā
Root dhā with prefix abhi; Passive voice, Ātmanepada, 3rd person singular, present indicative
Prefix: abhi
Root: dhā (class 3)
क्रियते (kriyate) - it is done, it is performed
(verb)
3rd person , singular, passive, present indicative (laṭ) of kṛ
Root kṛ; Passive voice, Ātmanepada, 3rd person singular, present indicative
Root: kṛ (class 8)
कर्मणा (karmaṇā) - by action (karma), through work
(noun)
Instrumental, neuter, singular of karman
karman - action, deed, work, ritual action, fate (karma)
From root kṛ (to do)
Root: kṛ (class 8)
पश्चात् (paścāt) - afterwards, behind, later
(indeclinable)
प्रमाणम् (pramāṇam) - ultimate authority (pramāṇa) (authority, proof, standard, measure)
(noun)
Nominative, neuter, singular of pramāṇa
pramāṇa - proof, authority, measure, standard, right knowledge (pramāṇa)
From prefix pra- and root mā (to measure)
Prefix: pra
Root: mā (class 2)
Note: Subject of implied 'is'.
मे (me) - to me (my, to me, for me)
(pronoun)
singular of aham
aham - I
Note: Here, dative (to me) with 'rocate'.
मनः (manaḥ) - mind, intellect
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, thought, understanding
Root: man (class 4)
Note: Subject of implied 'is'.
ततः (tataḥ) - therefore, indicating a conclusion (then, thence, thereafter, therefore)
(indeclinable)