महाभारतः mahābhārataḥ - book-3, chapter-278, verse-15

नारद उवाच ।
विवस्वानिव तेजस्वी बृहस्पतिसमो मतौ ।
महेन्द्र इव शूरश्च वसुधेव क्षमान्वितः ॥१५॥

15. nārada uvāca ,
vivasvāniva tejasvī bṛhaspatisamo matau ,
mahendra iva śūraśca vasudheva kṣamānvitaḥ.

15. nāradaḥ uvāca | vivasvān iva tejasvī bṛhaspati-samaḥ
matau | mahendraḥ iva śūraḥ ca vasudhā iva kṣamā-anvitaḥ

15. Nārada said, "He is glorious (tejasvin) like Vivasvān (the Sun god), equal to Bṛhaspati in intellect, brave like Mahendra (Indra), and endowed with forbearance like the earth (vasudhā)."

Words meanings summery:

• नारदः (nāradaḥ) - The sage Nārada (Nārada (name of a sage))

• उवाच (uvāca) - said (said, spoke)

• विवस्वान् (vivasvān) - Vivasvān (the Sun god) (Vivasvān (the Sun god), radiant one)

• इव (iva) - like (like, as, as if)

• तेजस्वी (tejasvī) - glorious (tejasvin) (glorious, radiant, energetic, powerful)

• बृहस्पति-समः (bṛhaspati-samaḥ) - equal to Bṛhaspati

• मतौ (matau) - in intellect (in intellect, in opinion, in thought)

• महेन्द्रः (mahendraḥ) - Mahendra (Indra, king of the gods) (Mahendra (a name for Indra, the great Indra))

• इव (iva) - like (like, as, as if)

• शूरः (śūraḥ) - brave (brave, heroic, powerful)

• च (ca) - and (and, also)

• वसुधा (vasudhā) - the earth (vasudhā) (the earth, producer of wealth)

• इव (iva) - like (like, as, as if)

• क्षमा-अन्वितः (kṣamā-anvitaḥ) - endowed with forbearance (endowed with forgiveness/forbearance)

Words meanings and morphology

नारदः (nāradaḥ) - The sage Nārada (Nārada (name of a sage))

(proper noun)

Nominative, masculine, singular of nārada

nārada - Nārada (a divine sage, son of Brahmā, messenger of the gods)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

3rd person singular, perfect active

Root: vac (class 2)

विवस्वान् (vivasvān) - Vivasvān (the Sun god) (Vivasvān (the Sun god), radiant one)

(proper noun)

Nominative, masculine, singular of vivasvat

vivasvat - brilliant, radiant, the sun, the sun god Vivasvān

Possessive adjective.

Note: Refers to the sun god.

इव (iva) - like (like, as, as if)

(indeclinable)

तेजस्वी (tejasvī) - glorious (tejasvin) (glorious, radiant, energetic, powerful)

(adjective)

Nominative, masculine, singular of tejasvin

tejasvin - brilliant, radiant, energetic, glorious, powerful

Possessive adjective from tejas.

Note: Derived from tejas (radiance, energy).

बृहस्पति-समः (bṛhaspati-samaḥ) - equal to Bṛhaspati

(adjective)

Nominative, masculine, singular of bṛhaspati-sama

bṛhaspati-sama - similar to Bṛhaspati, equal to Bṛhaspati

Compound.

Compound type : tatpuruṣa (bṛhaspati+sama)

• bṛhaspati – Bṛhaspati (the preceptor of the gods)
  proper noun (masculine)
• sama – equal, similar, like
  adjective (masculine)

मतौ (matau) - in intellect (in intellect, in opinion, in thought)

(noun)

Locative, feminine, singular of mati

mati - thought, intellect, opinion, intention

From root man (to think).

Root: man (class 4)

महेन्द्रः (mahendraḥ) - Mahendra (Indra, king of the gods) (Mahendra (a name for Indra, the great Indra))

(proper noun)

Nominative, masculine, singular of mahendra

mahendra - the great Indra, a name of Indra

Compound of mahā (great) and indra (Indra).

Compound type : tatpuruṣa (mahā+indra)

• mahā – great, large
  adjective
• indra – Indra (king of gods)
  proper noun (masculine)

इव (iva) - like (like, as, as if)

(indeclinable)

शूरः (śūraḥ) - brave (brave, heroic, powerful)

(adjective)

Nominative, masculine, singular of śūra

śūra - brave, heroic, valiant, warrior

च (ca) - and (and, also)

(indeclinable)

वसुधा (vasudhā) - the earth (vasudhā) (the earth, producer of wealth)

(noun)

Nominative, feminine, singular of vasudhā

vasudhā - the earth, wealth-bearer, producer of wealth

From vasu (wealth) and dhā (to hold).

Root: dhā (class 3)

इव (iva) - like (like, as, as if)

(indeclinable)

क्षमा-अन्वितः (kṣamā-anvitaḥ) - endowed with forbearance (endowed with forgiveness/forbearance)

(adjective)

Nominative, masculine, singular of kṣamā-anvita

kṣamā-anvita - endowed with forbearance, possessed of patience

Compound.

Compound type : tatpuruṣa (kṣamā+anvita)

• kṣamā – forbearance, patience, forgiveness
  noun (feminine)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of anu-i (to follow)
  Prefix: anu
  Root: i (class 2)