महाभारतः mahābhārataḥ - book-3, chapter-274, verse-5

ततः स्वसैन्यमालोक्य वध्यमानमरातिभिः ।
मायावी व्यदधान्मायां रावणो राक्षसेश्वरः ॥५॥

5. tataḥ svasainyamālokya vadhyamānamarātibhiḥ ,
māyāvī vyadadhānmāyāṁ rāvaṇo rākṣaseśvaraḥ.

5. tataḥ svasainyam ālokya vadhyamānam arātibhiḥ
māyāvī vyadadhāt māyām rāvaṇaḥ rākṣaseśvaraḥ

5. Then, upon seeing his own army being slaughtered by the foes, Rāvaṇa, the lord of the rākṣasas and master of illusion (māyā), created an illusion (māyā).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• स्वसैन्यम् (svasainyam) - his own army

• आलोक्य (ālokya) - having seen, after seeing

• वध्यमानम् (vadhyamānam) - being killed, being slain

• अरातिभिः (arātibhiḥ) - by enemies, by foes

• मायावी (māyāvī) - master of illusion (māyā), magician, deluder

• व्यदधात् (vyadadhāt) - he created, he made, he employed, he conjured

• मायाम् (māyām) - illusion (māyā), trick, magical power

• रावणः (rāvaṇaḥ) - Rāvaṇa

• राक्षसेश्वरः (rākṣaseśvaraḥ) - lord of rākṣasas, chief of demons

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Adverbial suffix -tas.

स्वसैन्यम् (svasainyam) - his own army

(noun)

Accusative, neuter, singular of svasainya

svasainya - one's own army

Compound type : karmadhāraya (sva+sainya)

• sva – one's own, self
  adjective (masculine)
• sainya – army, host, forces
  noun (neuter)

आलोक्य (ālokya) - having seen, after seeing

(indeclinable)

absolutive (gerund)

Formed from root 'lok' with prefix 'ā' and suffix '-ya' for absolutives.

Prefix: ā

Root: lok (class 1)

वध्यमानम् (vadhyamānam) - being killed, being slain

(adjective)

Accusative, neuter, singular of vadhyamāna

vadhyamāna - being killed, being slaughtered, being slain

present passive participle

Formed from root 'vadh' (class 1) in the present tense, passive voice, with suffix '-yamāna'.

Root: vadh (class 1)

अरातिभिः (arātibhiḥ) - by enemies, by foes

(noun)

Instrumental, masculine, plural of arāti

arāti - enemy, foe

मायावी (māyāvī) - master of illusion (māyā), magician, deluder

(adjective)

Nominative, masculine, singular of māyāvin

māyāvin - possessing illusion, magician, conjurer, deluder

From 'māyā' with the possessive suffix '-vin'.

व्यदधात् (vyadadhāt) - he created, he made, he employed, he conjured

(verb)

3rd person , singular, active, imperfect (Laṅ) of vi-ā-dhā

Prefixes: vi+ā

Root: dhā (class 3)

मायाम् (māyām) - illusion (māyā), trick, magical power

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magic, trick, deception

रावणः (rāvaṇaḥ) - Rāvaṇa

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (proper noun, name of the demon king of Laṅkā)

राक्षसेश्वरः (rākṣaseśvaraḥ) - lord of rākṣasas, chief of demons

(noun)

Nominative, masculine, singular of rākṣaseśvara

rākṣaseśvara - lord of rākṣasas, chief of demons

Compound type : tatpuruṣa (rākṣasa+īśvara)

• rākṣasa – rākṣasa, demon
  noun (masculine)
• īśvara – lord, master, ruler
  noun (masculine)