महाभारतः mahābhārataḥ - book-3, chapter-274, verse-31

शरीरधातवो ह्यस्य मांसं रुधिरमेव च ।
नेशुर्ब्रह्मास्त्रनिर्दग्धा न च भस्माप्यदृश्यत ॥३१॥

31. śarīradhātavo hyasya māṁsaṁ rudhirameva ca ,
neśurbrahmāstranirdagdhā na ca bhasmāpyadṛśyata.

31. śarīradhātavaḥ hi asya māṃsam rudhiram eva ca neśuḥ
brahmāstranirdagdhāḥ na ca bhasma api adṛśyata

31. Indeed, his bodily constituents—his flesh and even his blood—perished, utterly consumed by the Brahmāstra, and not even ash was visible.

Words meanings summery:

• शरीरधातवः (śarīradhātavaḥ) - the constituent elements of his body (bodily constituents, humors of the body)

• हि (hi) - indeed (indeed, for, because, surely)

• अस्य (asya) - his (Rāvaṇa's) (his, of this)

• मांसम् (māṁsam) - flesh (flesh, meat)

• रुधिरम् (rudhiram) - blood

• एव (eva) - even (indeed, certainly, even, only)

• च (ca) - and (and, also)

• नेशुः (neśuḥ) - perished, disappeared (they perished, disappeared, were destroyed)

• ब्रह्मास्त्रनिर्दग्धाः (brahmāstranirdagdhāḥ) - utterly consumed by the Brahmāstra (burnt by the Brahmāstra)

• न (na) - not

• च (ca) - and (and, also)

• भस्म (bhasma) - ash (ash, dust)

• अपि (api) - even (even, also, too)

• अदृश्यत (adṛśyata) - was visible (was seen, appeared)

Words meanings and morphology

शरीरधातवः (śarīradhātavaḥ) - the constituent elements of his body (bodily constituents, humors of the body)

(noun)

Nominative, masculine, plural of śarīradhātu

śarīradhātu - constituent element of the body (e.g., blood, flesh, bone)

tatpuruṣa compound: 'śarīra' (body) + 'dhātu' (element, constituent)

Compound type : tatpuruṣa (śarīra+dhātu)

• śarīra – body, corporeal form
  noun (neuter)
• dhātu – element, constituent, root, mineral
  noun (masculine)
  Root: dhā (class 3)

हि (hi) - indeed (indeed, for, because, surely)

(indeclinable)

Note: particle

अस्य (asya) - his (Rāvaṇa's) (his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: genitive singular masculine/neuter form of 'idam'

मांसम् (māṁsam) - flesh (flesh, meat)

(noun)

Nominative, neuter, singular of māṃsa

māṁsa - flesh, meat

Note: (also accusative, but nominative makes more sense as a subject)

रुधिरम् (rudhiram) - blood

(noun)

Nominative, neuter, singular of rudhira

rudhira - blood, red

Note: (also accusative, but nominative makes more sense as a subject)

एव (eva) - even (indeed, certainly, even, only)

(indeclinable)

Note: particle

च (ca) - and (and, also)

(indeclinable)

Note: conjunctive particle

नेशुः (neśuḥ) - perished, disappeared (they perished, disappeared, were destroyed)

(verb)

3rd person , plural, active, perfect (lit) of naś

perfect active

root 'naś', perfect active 3rd person plural

Root: naś (class 4)

ब्रह्मास्त्रनिर्दग्धाः (brahmāstranirdagdhāḥ) - utterly consumed by the Brahmāstra (burnt by the Brahmāstra)

(adjective)

Nominative, masculine, plural of brahmāstranirdagdha

brahmāstranirdagdha - burnt up/consumed by the Brahmāstra

past passive participle

tatpuruṣa compound: 'brahmāstra' (divine weapon) + 'nirdagdha' (burnt)

Compound type : tatpuruṣa (brahmāstra+nirdagdha)

• brahmāstra – a divine weapon, the weapon of Brahmā
  noun (neuter)
  compound of 'brahman' (Brahmā) + 'astra' (weapon)
• nirdagdha – burnt up, consumed by fire
  adjective (masculine)
  past passive participle
  PPP of root 'dah' with prefix 'nir'
  Prefix: nir
  Root: dah (class 1)

Note: Refers to 'śarīradhātavaḥ', 'māṃsam', 'rudhiram'

न (na) - not

(indeclinable)

Note: negation particle

च (ca) - and (and, also)

(indeclinable)

Note: conjunctive particle

भस्म (bhasma) - ash (ash, dust)

(noun)

Nominative, neuter, singular of bhasman

bhasman - ash, dust, reduction to ashes

Note: (also accusative, but nominative makes more sense as a subject)

अपि (api) - even (even, also, too)

(indeclinable)

Note: particle

अदृश्यत (adṛśyata) - was visible (was seen, appeared)

(verb)

3rd person , singular, passive, imperfect (laṅ) of dṛś

imperfect passive

root 'dṛś', imperfect passive 3rd person singular with augment 'a-'

Root: dṛś (class 1)