महाभारतः mahābhārataḥ - book-3, chapter-225, verse-6

कृशांश्च वातातपकर्शिताङ्गान्दुःखस्य चोग्रस्य मुखे प्रपन्नान् ।
तां चाप्यनाथामिव वीरनाथां कृष्णां परिक्लेशगुणेन युक्ताम् ॥६॥

6. kṛśāṁśca vātātapakarśitāṅgā;nduḥkhasya cograsya mukhe prapannān ,
tāṁ cāpyanāthāmiva vīranāthāṁ; kṛṣṇāṁ parikleśaguṇena yuktām.

6. kṛśān ca vātātapakārśitāṅgān
duḥkhasya ca ugrasya mukhe prapannān
tām ca api anāthām iva vīranāthām
kṛṣṇām parikleśaguṇena yuktām

6. He narrated about them, emaciated and with bodies withered by wind and sun, having fallen into the mouth of terrible suffering. He also spoke of Kṛṣṇā (Draupadi), who, though having heroes as her protectors, appeared as if she had no one, and was afflicted by the quality of intense misery.

Words meanings summery:

• कृशान् (kṛśān) - Referring to the emaciated state of the Pandavas in the forest. (emaciated, thin)

• च (ca) - and, also

• वातातपकार्शिताङ्गान् (vātātapakārśitāṅgān) - Describing the physical condition of the Pandavas in the forest. (those whose bodies were emaciated by wind and sun)

• दुःखस्य (duḥkhasya) - of suffering, of pain

• च (ca) - and, also

• उग्रस्य (ugrasya) - Referring to the intense or severe nature of their suffering. (of the terrible, of the fierce)

• मुखे (mukhe) - "into the mouth" figuratively meaning "into the midst of" or "under the grip of". (in the mouth, in the face, at the beginning)

• प्रपन्नान् (prapannān) - Having fallen into a state of suffering. (fallen into, resorted to, approached)

• ताम् (tām) - Referring to Draupadi. (her)

• च (ca) - and, also

• अपि (api) - Emphasizes the contrast that even with protectors, she appeared helpless. (also, even, indeed)

• अनाथाम् (anāthām) - Describes Draupadi despite having heroic husbands. (without a protector, helpless)

• इव (iva) - like, as, as if

• वीरनाथाम् (vīranāthām) - Describing Draupadi, whose husbands (the Pandavas) were mighty heroes. (having heroes as protectors)

• कृष्णाम् (kṛṣṇām) - The proper name of Draupadi, also called Kṛṣṇā. (Draupadi)

• परिक्लेशगुणेन (parikleśaguṇena) - Describing Draupadi's state, characterized by profound suffering. (by the quality of extreme distress)

• युक्ताम् (yuktām) - Endowed with the quality of extreme distress. (endowed with, joined with, possessed of)

Words meanings and morphology

कृशान् (kṛśān) - Referring to the emaciated state of the Pandavas in the forest. (emaciated, thin)

(adjective)

Accusative, masculine, plural of kṛśa

kṛśa - thin, emaciated, lean, weak

च (ca) - and, also

(indeclinable)

वातातपकार्शिताङ्गान् (vātātapakārśitāṅgān) - Describing the physical condition of the Pandavas in the forest. (those whose bodies were emaciated by wind and sun)

(adjective)

Accusative, masculine, plural of vātātapakārśitāṅga

vātātapakārśitāṅga - one whose body is emaciated by wind and sun

Compound type : bahuvrīhi (vāta+ātapa+kārśita+aṅga)

• vāta – wind, air
  noun (masculine)
• ātapa – sunshine, heat
  noun (masculine)
• kārśita – emaciated, weakened
  adjective (masculine)
  Past Passive Participle
  Derived from root 'kṛś' (to become thin)
  Root: kṛś (class 4)
• aṅga – body, limb, part
  noun (neuter)

दुःखस्य (duḥkhasya) - of suffering, of pain

(noun)

Genitive, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

च (ca) - and, also

(indeclinable)

उग्रस्य (ugrasya) - Referring to the intense or severe nature of their suffering. (of the terrible, of the fierce)

(adjective)

Genitive, neuter, singular of ugra

ugra - fierce, terrible, violent, potent

Note: Agrees with `duḥkhasya`.

मुखे (mukhe) - "into the mouth" figuratively meaning "into the midst of" or "under the grip of". (in the mouth, in the face, at the beginning)

(noun)

Locative, neuter, singular of mukha

mukha - mouth, face, opening, beginning, chief

प्रपन्नान् (prapannān) - Having fallen into a state of suffering. (fallen into, resorted to, approached)

(adjective)

Accusative, masculine, plural of prapanna

prapanna - fallen into, entered, taken refuge with, attained

Past Passive Participle

Derived from root 'pad' (to go, fall) with prefix 'pra-' (forward) and 'ā-' (to, towards)

Prefixes: pra+ā

Root: pad (class 4)

ताम् (tām) - Referring to Draupadi. (her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

च (ca) - and, also

(indeclinable)

अपि (api) - Emphasizes the contrast that even with protectors, she appeared helpless. (also, even, indeed)

(indeclinable)

अनाथाम् (anāthām) - Describes Draupadi despite having heroic husbands. (without a protector, helpless)

(adjective)

Accusative, feminine, singular of anāthā

anāthā - without a protector, helpless, defenceless

Negation of 'nātha' (protector)

Compound type : bahuvrīhi (an+nātha)

• an – not, un-
  indeclinable
  Negative prefix
• nātha – protector, lord, master
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

वीरनाथाम् (vīranāthām) - Describing Draupadi, whose husbands (the Pandavas) were mighty heroes. (having heroes as protectors)

(adjective)

Accusative, feminine, singular of vīranāthā

vīranāthā - having heroes as protectors

Compound type : bahuvrīhi (vīra+nātha)

• vīra – hero, brave man, warrior
  noun (masculine)
• nātha – protector, lord, master
  noun (masculine)

कृष्णाम् (kṛṣṇām) - The proper name of Draupadi, also called Kṛṣṇā. (Draupadi)

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadi (proper name); black, dark (feminine form of Kṛṣṇa)

परिक्लेशगुणेन (parikleśaguṇena) - Describing Draupadi's state, characterized by profound suffering. (by the quality of extreme distress)

(noun)

Instrumental, masculine, singular of parikleśaguṇa

parikleśaguṇa - quality of extreme distress or suffering

Compound type : tatpuruṣa (parikleśa+guṇa)

• parikleśa – great distress, intense suffering, extreme pain
  noun (masculine)
  Prefix: pari
  Root: kliś (class 9)
• guṇa – quality, attribute, excellence, strand
  noun (masculine)

युक्ताम् (yuktām) - Endowed with the quality of extreme distress. (endowed with, joined with, possessed of)

(adjective)

Accusative, feminine, singular of yuktā

yuktā - joined, united, endowed with, engaged in, appropriate

Past Passive Participle

Derived from root 'yuj' (to join, unite)

Root: yuj (class 7)