महाभारतः mahābhārataḥ - book-3, chapter-225, verse-14

तथा यमौ चाप्यसुखौ सुखार्हौ समृद्धरूपावमरौ दिवीव ।
प्रजागरस्थौ ध्रुवमप्रशान्तौ धर्मेण सत्येन च वार्यमाणौ ॥१४॥

14. tathā yamau cāpyasukhau sukhārhau; samṛddharūpāvamarau divīva ,
prajāgarasthau dhruvamapraśāntau; dharmeṇa satyena ca vāryamāṇau.

14. tathā yamau ca api asukhau sukhārhau
samṛddharūpau amarau divi
iva prajāgarasthau dhruvam apraśāntau
dharmeṇa satyena ca vāryamāṇau

14. Similarly, the two Yamas (Nakula and Sahadeva), who are unhappy yet deserving of happiness, possessing splendid forms like immortals in heaven, are certainly remaining awake and restless, restrained by their adherence to natural law (dharma) and truth (satya).

Words meanings summery:

• तथा (tathā) - similarly (similarly; thus; so)

• यमौ (yamau) - Nakula and Sahadeva (the two Yamas, Nakula and Sahadeva)

• च (ca) - and (and; also)

• अपि (api) - also (also; even; too)

• असुखौ (asukhau) - unhappy (unhappy; without happiness)

• सुखार्हौ (sukhārhau) - deserving of happiness (deserving of happiness; worthy of joy)

• समृद्धरूपौ (samṛddharūpau) - having splendid forms (having splendid forms; of prosperous appearance)

• अमरौ (amarau) - immortals (immortals; gods)

• दिवि (divi) - in heaven (in heaven; in the sky)

• इव (iva) - like (like; as; as if)

• प्रजागरस्थौ (prajāgarasthau) - remaining awake (remaining awake; sleepless)

• ध्रुवम् (dhruvam) - certainly (certainly; surely; constantly)

• अप्रशान्तौ (apraśāntau) - restless (unpacified; restless; agitated)

• धर्मेण (dharmeṇa) - by their adherence to natural law (dharma) (by dharma; by virtue; by law; by natural law)

• सत्येन (satyena) - by truth (satya) (by truth; by reality)

• च (ca) - and (and; also)

• वार्यमाणौ (vāryamāṇau) - being restrained (being restrained; being checked)

Words meanings and morphology

तथा (tathā) - similarly (similarly; thus; so)

(indeclinable)

यमौ (yamau) - Nakula and Sahadeva (the two Yamas, Nakula and Sahadeva)

(proper noun)

Nominative, masculine, dual of yama

yama - twin; controller; god of death; Nakula and Sahadeva (as twins)

Root: yam (class 1)

च (ca) - and (and; also)

(indeclinable)

अपि (api) - also (also; even; too)

(indeclinable)

असुखौ (asukhau) - unhappy (unhappy; without happiness)

(adjective)

Nominative, masculine, dual of asukha

asukha - unhappy, without happiness, discomfort

compound of 'a' (negation) and 'sukha'

Compound type : nañ-tatpuruṣa (a+sukha)

• a – not, un-
  indeclinable
  negating prefix
• sukha – happiness, joy, comfort
  noun (neuter)

Note: Qualifies 'yamau'.

सुखार्हौ (sukhārhau) - deserving of happiness (deserving of happiness; worthy of joy)

(adjective)

Nominative, masculine, dual of sukhārha

sukhārha - deserving happiness, worthy of joy

Compound type : tatpuruṣa (sukha+arha)

• sukha – happiness, joy, comfort
  noun (neuter)
• arha – deserving, worthy, suitable
  adjective (masculine)
  Root: arh (class 1)

Note: Qualifies 'yamau'.

समृद्धरूपौ (samṛddharūpau) - having splendid forms (having splendid forms; of prosperous appearance)

(adjective)

Nominative, masculine, dual of samṛddharūpa

samṛddharūpa - having prosperous form, splendid-looking

Compound type : bahuvrīhi (samṛddha+rūpa)

• samṛddha – prosperous, rich, thriving, complete
  adjective (masculine)
  Past Passive Participle
  from root ṛdh with prefix sam
  Prefix: sam
  Root: ṛdh (class 5)
• rūpa – form, appearance, beauty
  noun (neuter)
  Root: rūp (class 10)

Note: Qualifies 'yamau'.

अमरौ (amarau) - immortals (immortals; gods)

(noun)

Nominative, masculine, dual of amara

amara - immortal, god, deity

compound of 'a' (negation) and 'mara' (mortal)

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, un-
  indeclinable
  negating prefix
• mara – mortal, death
  noun (masculine)
  Root: mṛ (class 1)

Note: Qualifies 'yamau'.

दिवि (divi) - in heaven (in heaven; in the sky)

(noun)

Locative, feminine, singular of div

div - heaven, sky, day

Root: div (class 4)

इव (iva) - like (like; as; as if)

(indeclinable)

प्रजागरस्थौ (prajāgarasthau) - remaining awake (remaining awake; sleepless)

(adjective)

Nominative, masculine, dual of prajāgarastha

prajāgarastha - remaining awake, sleepless

from prajāgara (wakefulness) + stha (standing, remaining)

Compound type : tatpuruṣa (prajāgara+stha)

• prajāgara – wakefulness, sleeplessness
  noun (masculine)
  from root jāgṛ with pra
  Prefix: pra
  Root: jāgṛ (class 2)
• stha – standing, staying, situated
  adjective (masculine)
  from root sthā
  Root: sthā (class 1)

Note: Qualifies 'yamau'.

ध्रुवम् (dhruvam) - certainly (certainly; surely; constantly)

(indeclinable)

adverbial use of neuter singular of dhruva (firm, constant)

Root: dhruv (class 1)

अप्रशान्तौ (apraśāntau) - restless (unpacified; restless; agitated)

(adjective)

Nominative, masculine, dual of apraśānta

apraśānta - unpacified, restless, agitated

Past Passive Participle (negated)

compound of 'a' (negation) and 'praśānta' (pacified)

Compound type : nañ-tatpuruṣa (a+praśānta)

• a – not, un-
  indeclinable
  negating prefix
• praśānta – pacified, calm, tranquil
  adjective (masculine)
  Past Passive Participle
  from root śam with prefix pra
  Prefix: pra
  Root: śam (class 4)

Note: Qualifies 'yamau'.

धर्मेण (dharmeṇa) - by their adherence to natural law (dharma) (by dharma; by virtue; by law; by natural law)

(noun)

Instrumental, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue, cosmic order

Root: dhṛ (class 1)

सत्येन (satyena) - by truth (satya) (by truth; by reality)

(noun)

Instrumental, neuter, singular of satya

satya - truth, reality, veracity

Root: as (class 2)

च (ca) - and (and; also)

(indeclinable)

वार्यमाणौ (vāryamāṇau) - being restrained (being restrained; being checked)

(adjective)

Nominative, masculine, dual of vāryamāṇa

vāryamāṇa - being restrained, being checked

Present Passive Participle

formed from root vṛ (to restrain) in passive voice, Present tense, with suffix -māna

Root: vṛ (class 5)

Note: Qualifies 'yamau'.