महाभारतः mahābhārataḥ - book-3, chapter-225, verse-10

प्रबोध्यते मागधसूतपूगैर्नित्यं स्तुवद्भिः स्वयमिन्द्रकल्पः ।
पतत्रिसंघैः स जघन्यरात्रे प्रबोध्यते नूनमिडातलस्थः ॥१०॥

10. prabodhyate māgadhasūtapūgai;rnityaṁ stuvadbhiḥ svayamindrakalpaḥ ,
patatrisaṁghaiḥ sa jaghanyarātre; prabodhyate nūnamiḍātalasthaḥ.

10. prabodhyate māgadhasūtapūgaiḥ
nityam stuvadbhīḥ svayamindrakalpaḥ
patatrisaṃghaiḥ saḥ jaghanyarātre
prabodhyate nūnamidātalasthaḥ

10. He, who is himself like Indra, was formerly awakened every day by constant praises from groups of bards and charioteers. Now, however, lying on the bare ground, he is certainly awakened in the last part of the night by flocks of birds.

Words meanings summery:

• प्रबोध्यते (prabodhyate) - is awakened (is awakened, is roused)

• मागधसूतपूगैः (māgadhasūtapūgaiḥ) - by groups of bards and charioteers (by groups of Magadha bards and charioteers)

• नित्यम् (nityam) - always (constantly, perpetually, always)

• स्तुवद्भीः (stuvadbhīḥ) - by those praising (him) (by those praising)

• स्वयमिन्द्रकल्पः (svayamindrakalpaḥ) - he himself, who is like Indra (himself like Indra)

• पतत्रिसंघैः (patatrisaṁghaiḥ) - by flocks of birds

• सः (saḥ) - he (referring to Yudhishthira) (he, that)

• जघन्यरात्रे (jaghanyarātre) - in the last part of the night

• प्रबोध्यते (prabodhyate) - is awakened (is awakened, is roused)

• नूनमिदातलस्थः (nūnamidātalasthaḥ) - certainly lying on the bare ground (certainly lying on the surface of the earth)

Words meanings and morphology

प्रबोध्यते (prabodhyate) - is awakened (is awakened, is roused)

(verb)

3rd person , singular, passive, present (laṭ) of prabudh

Prefix: pra

Root: budh (class 1)

Note: From pra + budh

मागधसूतपूगैः (māgadhasūtapūgaiḥ) - by groups of bards and charioteers (by groups of Magadha bards and charioteers)

(noun)

Instrumental, masculine, plural of māgadhasūtapūga

māgadhasūtapūga - group of Magadha bards and charioteers

Compound type : dvandva / tatpurusha (māgadha+sūta+pūga)

• māgadha – a bard; related to Magadha
  noun (masculine)
• sūta – charioteer, bard
  noun (masculine)
  Root: sū (class 2)
• pūga – group, multitude, crowd
  noun (masculine)

नित्यम् (nityam) - always (constantly, perpetually, always)

(indeclinable)

स्तुवद्भीः (stuvadbhīḥ) - by those praising (him) (by those praising)

(adjective)

Instrumental, masculine, plural of stuvat

stuvat - praising, eulogizing

Present Active Participle

From root stu (to praise)

Root: stu (class 2)

Note: Qualifies māgadhasūtapūgaiḥ

स्वयमिन्द्रकल्पः (svayamindrakalpaḥ) - he himself, who is like Indra (himself like Indra)

(adjective)

Nominative, masculine, singular of svayamindrakalpa

svayamindrakalpa - himself like Indra

Compound type : bahuvrihi (svayam+indrakalpa)

• svayam – self, personally
  indeclinable
• indrakalpa – like Indra
  adjective (masculine)

Note: Refers to Yudhishthira

पतत्रिसंघैः (patatrisaṁghaiḥ) - by flocks of birds

(noun)

Instrumental, masculine, plural of patatrisaṃgha

patatrisaṁgha - flock of birds

Compound type : tatpurusha (patatri+saṃgha)

• patatri – bird (literally 'one that flies with wings')
  noun (masculine)
  Root: pat (class 1)
• saṃgha – multitude, collection, flock
  noun (masculine)

सः (saḥ) - he (referring to Yudhishthira) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

जघन्यरात्रे (jaghanyarātre) - in the last part of the night

(noun)

Locative, neuter, singular of jaghanyarātra

jaghanyarātra - last part of the night

Compound type : tatpurusha (jaghanya+rātra)

• jaghanya – last, hindmost, lowest
  adjective (neuter)
• rātra – night
  noun (neuter)

प्रबोध्यते (prabodhyate) - is awakened (is awakened, is roused)

(verb)

3rd person , singular, passive, present (laṭ) of prabudh

Prefix: pra

Root: budh (class 1)

Note: From pra + budh

नूनमिदातलस्थः (nūnamidātalasthaḥ) - certainly lying on the bare ground (certainly lying on the surface of the earth)

(adjective)

Nominative, masculine, singular of nūnamidātalastha

nūnamidātalastha - certainly lying on the surface of the earth

Compound type : bahuvrihi (nūnam+iḍātala+stha)

• nūnam – certainly, indeed, surely
  indeclinable
• iḍātala – surface of the earth
  noun (neuter)
• stha – standing, situated
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Refers to Yudhishthira