महाभारतः mahābhārataḥ - book-3, chapter-225, verse-30

धनुर्ग्राहश्चार्जुनः सव्यसाची धनुश्च तद्गाण्डिवं लोकसारम् ।
अस्त्राणि दिव्यानि च तानि तस्य त्रयस्य तेजः प्रसहेत को नु ॥३०॥

30. dhanurgrāhaścārjunaḥ savyasācī; dhanuśca tadgāṇḍivaṁ lokasāram ,
astrāṇi divyāni ca tāni tasya; trayasya tejaḥ prasaheta ko nu.

30. dhanurgrāhaḥ ca arjunaḥ savyasācī
dhanuḥ ca tat gāṇḍīvam lokasāram
astrāṇi divyāni ca tāni tasya
trayasya tejaḥ prasaheta kaḥ nu

30. Indeed, who could withstand the combined might (tejas) of those three: Arjuna, the ambidextrous bow-wielder; his bow Gāṇḍīva, which is the finest in the world; and his divine weapons?

Words meanings summery:

• धनुर्ग्राहः (dhanurgrāhaḥ) - bow-wielder, archer

• च (ca) - and

• अर्जुनः (arjunaḥ) - Arjuna (a Pāṇḍava prince)

• सव्यसाची (savyasācī) - ambidextrous, one who can shoot with the left hand

• धनुः (dhanuḥ) - bow

• च (ca) - and

• तत् (tat) - that

• गाण्डीवम् (gāṇḍīvam) - Gāṇḍīva (Arjuna's bow)

• लोकसारम् (lokasāram) - best in the world, essence of the world

• अस्त्राणि (astrāṇi) - weapons, missiles

• दिव्यानि (divyāni) - divine, celestial

• च (ca) - and

• तानि (tāni) - those

• तस्य (tasya) - of him, of that

• त्रयस्य (trayasya) - of the trio, of the three

• तेजः (tejaḥ) - splendor, power, radiance, might

• प्रसहेत (prasaheta) - could withstand, could bear

• कः (kaḥ) - who

• नु (nu) - indeed, now, then

Words meanings and morphology

धनुर्ग्राहः (dhanurgrāhaḥ) - bow-wielder, archer

(noun)

Nominative, masculine, singular of dhanurgrāha

dhanurgrāha - bow-wielder, archer

Compound type : tatpurusha (dhanus+grāha)

• dhanus – bow
  noun (neuter)
  Root: dhvan
• grāha – seizing, grasping, wielder
  noun (masculine)
  from root grah (to seize)
  Root: grah (class 9)

च (ca) - and

(indeclinable)

अर्जुनः (arjunaḥ) - Arjuna (a Pāṇḍava prince)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna, white, silver

Root: rj

सव्यसाची (savyasācī) - ambidextrous, one who can shoot with the left hand

(adjective)

Nominative, masculine, singular of savyasācin

savyasācin - ambidextrous, one who can shoot with the left hand

Compound type : tatpurusha (savya+sācin)

• savya – left
  adjective (masculine)
• sācin – shooter, thrower, one who accomplishes
  adjective (masculine)
  From root sac (to follow, attend) or derived from a root meaning 'to shoot/throw' in specific compounds.
  Root: sac

Note: Epithet of Arjuna.

धनुः (dhanuḥ) - bow

(noun)

Nominative, neuter, singular of dhanus

dhanus - bow

Root: dhvan

च (ca) - and

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Refers to the bow.

गाण्डीवम् (gāṇḍīvam) - Gāṇḍīva (Arjuna's bow)

(proper noun)

Nominative, neuter, singular of gāṇḍīva

gāṇḍīva - Gāṇḍīva (Arjuna's bow)

Note: Name of Arjuna's famous bow.

लोकसारम् (lokasāram) - best in the world, essence of the world

(adjective)

Nominative, neuter, singular of lokasāra

lokasāra - best in the world, essence of the world

Compound type : tatpurusha (loka+sāra)

• loka – world, people
  noun (masculine)
  Root: lok
• sāra – essence, best part, strength
  noun (masculine)
  Root: sṛ

Note: Qualifies Gāṇḍīva.

अस्त्राणि (astrāṇi) - weapons, missiles

(noun)

Nominative, neuter, plural of astra

astra - weapon, missile

Root: as

दिव्यानि (divyāni) - divine, celestial

(adjective)

Nominative, neuter, plural of divya

divya - divine, celestial, heavenly

Root: div

Note: Qualifies astrāṇi.

च (ca) - and

(indeclinable)

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Note: Refers to the weapons.

तस्य (tasya) - of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he

Note: Refers to the trio (trayasya).

त्रयस्य (trayasya) - of the trio, of the three

(noun)

Genitive, neuter, singular of traya

traya - trio, triad, three

Root: tri

Note: Refers to Arjuna, his bow, and his weapons.

तेजः (tejaḥ) - splendor, power, radiance, might

(noun)

Accusative, neuter, singular of tejas

tejas - splendor, power, radiance, might

Root: tij

Note: Object of prasaheta.

प्रसहेत (prasaheta) - could withstand, could bear

(verb)

3rd person , singular, active, optative (vidhiliṅ) of sah

Optative Mood

from root sah (to bear) with prefix pra (forth, greatly)

Prefix: pra

Root: sah (class 1)

कः (kaḥ) - who

(pronoun)

Nominative, masculine, singular of kim

kim - what, who, which

Note: Subject of prasaheta.

नु (nu) - indeed, now, then

(indeclinable)