महाभारतः mahābhārataḥ - book-3, chapter-225, verse-12

तथार्जुनः सुकुमारो मनस्वी वशे स्थितो धर्मसुतस्य राज्ञः ।
विदूयमानैरिव सर्वगात्रैर्ध्रुवं न शेते वसतीरमर्षात् ॥१२॥

12. tathārjunaḥ sukumāro manasvī; vaśe sthito dharmasutasya rājñaḥ ,
vidūyamānairiva sarvagātrai;rdhruvaṁ na śete vasatīramarṣāt.

12. tathā arjunaḥ sukumāraḥ manasvī
vaśe sthitaḥ dharmasutasya rājñaḥ
vidūyamānaiḥ iva sarvagātraiḥ
dhruvam na śete vasatīḥ amarṣāt

12. Likewise, Arjuna, who is delicate and high-minded, and who remains under the control of King Yudhishthira, the son of (dharma), certainly does not find rest (vasatīḥ) due to indignation, as if all his limbs are tormented.

Words meanings summery:

• तथा (tathā) - likewise (thus, so, likewise)

• अर्जुनः (arjunaḥ) - Arjuna (Arjuna (name of a Pāṇḍava prince))

• सुकुमारः (sukumāraḥ) - delicate (very delicate, tender, soft)

• मनस्वी (manasvī) - high-minded (high-minded, proud, intelligent)

• वशे (vaśe) - under control (in power, under control, obedient)

• स्थितः (sthitaḥ) - remaining (under control) (standing, situated, being, remaining)

• धर्मसुतस्य (dharmasutasya) - of the son of (dharma) (Yudhishthira) (of the son of dharma (Yudhishthira))

• राज्ञः (rājñaḥ) - of the king

• विदूयमानैः (vidūyamānaiḥ) - as if tormented (referring to his limbs) (by those being tormented, by those suffering greatly)

• इव (iva) - as if (as if, like, similar to)

• सर्वगात्रैः (sarvagātraiḥ) - with all his limbs (with all limbs, by all limbs)

• ध्रुवम् (dhruvam) - certainly (certainly, surely, fixedly)

• न (na) - not (not, no)

• शेते (śete) - he finds rest (he lies, sleeps)

• वसतीः (vasatīḥ) - rests, comforts (here, likely referring to proper rest/sleep) (dwellings, abodes, rests)

• अमर्षात् (amarṣāt) - due to indignation (from indignation, anger, impatience)

Words meanings and morphology

तथा (tathā) - likewise (thus, so, likewise)

(indeclinable)

अर्जुनः (arjunaḥ) - Arjuna (Arjuna (name of a Pāṇḍava prince))

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava prince)

सुकुमारः (sukumāraḥ) - delicate (very delicate, tender, soft)

(adjective)

Nominative, masculine, singular of sukumāra

sukumāra - very delicate, tender, soft

Compound type : bahuvrihi (su+kumāra)

• su – good, well, very
  indeclinable
• kumāra – boy, youth, prince
  noun (masculine)

Note: Refers to Arjuna

मनस्वी (manasvī) - high-minded (high-minded, proud, intelligent)

(adjective)

Nominative, masculine, singular of manasvin

manasvin - high-minded, proud, intelligent

Note: Refers to Arjuna

वशे (vaśe) - under control (in power, under control, obedient)

(noun)

Locative, masculine, singular of vaśa

vaśa - will, power, control, subjection

स्थितः (sthitaḥ) - remaining (under control) (standing, situated, being, remaining)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, being, remaining

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Refers to Arjuna

धर्मसुतस्य (dharmasutasya) - of the son of (dharma) (Yudhishthira) (of the son of dharma (Yudhishthira))

(proper noun)

Genitive, masculine, singular of dharmasuta

dharmasuta - son of dharma, epithet of Yudhishthira

Compound type : tatpurusha (dharma+suta)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• suta – son, child
  noun (masculine)
  Past Passive Participle
  from root su (to beget)
  Root: su (class 2)

Note: An epithet of Yudhishthira

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Qualifies dharmasutasya

विदूयमानैः (vidūyamānaiḥ) - as if tormented (referring to his limbs) (by those being tormented, by those suffering greatly)

(adjective)

Instrumental, masculine, plural of vidūyamāṇa

vidūyamāṇa - being tormented, suffering greatly

Present Passive Participle

From vi + root dū (to burn, suffer) in passive voice

Prefix: vi

Root: dū (class 9)

Note: Qualifies sarvagātraiḥ

इव (iva) - as if (as if, like, similar to)

(indeclinable)

सर्वगात्रैः (sarvagātraiḥ) - with all his limbs (with all limbs, by all limbs)

(noun)

Instrumental, neuter, plural of sarvagātra

sarvagātra - all limbs

Compound type : karma dhāraya (sarva+gātra)

• sarva – all, every
  adjective (neuter)
• gātra – limb, body, part of the body
  noun (neuter)

Note: Refers to Arjuna's limbs

ध्रुवम् (dhruvam) - certainly (certainly, surely, fixedly)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb śete

शेते (śete) - he finds rest (he lies, sleeps)

(verb)

3rd person , singular, middle, present (laṭ) of śī

Root: śī (class 2)

वसतीः (vasatīḥ) - rests, comforts (here, likely referring to proper rest/sleep) (dwellings, abodes, rests)

(noun)

Accusative, feminine, plural of vasati

vasati - dwelling, abode, stay, rest

Root: vas (class 1)

Note: Used adverbially with śete to mean "he takes no rest" or "he does not rest in his dwellings".

अमर्षात् (amarṣāt) - due to indignation (from indignation, anger, impatience)

(noun)

Ablative, masculine, singular of amarṣa

amarṣa - indignation, anger, impatience

Prefix: a

Root: mṛṣ (class 4)