महाभारतः mahābhārataḥ - book-3, chapter-225, verse-21

दुर्योधनः शकुनिः सूतपुत्रो दुःशासनश्चापि सुमन्दचेताः ।
मधु प्रपश्यन्ति न तु प्रपातं वृकोदरं चैव धनंजयं च ॥२१॥

21. duryodhanaḥ śakuniḥ sūtaputro; duḥśāsanaścāpi sumandacetāḥ ,
madhu prapaśyanti na tu prapātaṁ; vṛkodaraṁ caiva dhanaṁjayaṁ ca.

21. duryodhanaḥ śakuniḥ sūtaputraḥ
duḥśāsanaḥ ca api sumandacetāḥ
madhu prapaśyanti na tu prapātam
vṛkodaram ca eva dhanañjayam ca

21. Duryodhana, Shakuni, Sūtaputra (Karṇa), and even Duḥśāsana, being dull-witted, see only the immediate sweetness, but not the impending precipice [of destruction] posed by Vṛkodara (Bhīma) and Dhanañjaya (Arjuna).

Words meanings summery:

• दुर्योधनः (duryodhanaḥ) - The eldest son of Dhritarashtra, a Kaurava prince. (Duryodhana)

• शकुनिः (śakuniḥ) - Maternal uncle of Duryodhana, known for his cunning and skill in dice. (Shakuni)

• सूतपुत्रः (sūtaputraḥ) - Karṇa, who was raised by a charioteer (sūta). (son of a charioteer)

• दुःशासनः (duḥśāsanaḥ) - A Kaurava prince, second son of Dhritarashtra. (Duḥśāsana)

• च (ca) - and

• अपि (api) - even, also

• सुमन्दचेताः (sumandacetāḥ) - Describing the mentioned Kauravas and their allies as having a poor understanding of the consequences of their actions. (dull-witted, very slow-minded)

• मधु (madhu) - Metaphorically, the immediate pleasure, gain, or illusion of success from their actions. (honey, sweetness)

• प्रपश्यन्ति (prapaśyanti) - The dull-witted Kauravas see or perceive. (they see, they perceive)

• न (na) - not

• तु (tu) - but, on the other hand

• प्रपातम् (prapātam) - The impending danger or destruction that awaits the Kauravas. (precipice, fall, downfall)

• वृकोदरम् (vṛkodaram) - An epithet of Bhīma, referring to his voracious appetite ('wolf-bellied'). (Vṛkodara)

• च (ca) - and

• एव (eva) - only, indeed, even

• धनञ्जयम् (dhanañjayam) - An epithet of Arjuna, meaning 'conqueror of wealth'. (Dhanañjaya)

• च (ca) - and

Words meanings and morphology

दुर्योधनः (duryodhanaḥ) - The eldest son of Dhritarashtra, a Kaurava prince. (Duryodhana)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name)

शकुनिः (śakuniḥ) - Maternal uncle of Duryodhana, known for his cunning and skill in dice. (Shakuni)

(proper noun)

Nominative, masculine, singular of śakuni

śakuni - Shakuni (proper name); a bird; a good omen

सूतपुत्रः (sūtaputraḥ) - Karṇa, who was raised by a charioteer (sūta). (son of a charioteer)

(proper noun)

Nominative, masculine, singular of sūtaputra

sūtaputra - son of a charioteer

Compound type : tatpurusha (sūta+putra)

• sūta – charioteer, bard
  noun (masculine)
• putra – son
  noun (masculine)

दुःशासनः (duḥśāsanaḥ) - A Kaurava prince, second son of Dhritarashtra. (Duḥśāsana)

(proper noun)

Nominative, masculine, singular of duḥśāsana

duḥśāsana - Duḥśāsana (proper name); difficult to rule or govern

च (ca) - and

(indeclinable)

अपि (api) - even, also

(indeclinable)

सुमन्दचेताः (sumandacetāḥ) - Describing the mentioned Kauravas and their allies as having a poor understanding of the consequences of their actions. (dull-witted, very slow-minded)

(adjective)

Nominative, masculine, plural of sumandacetas

sumandacetas - dull-witted, very slow-minded

Compound of su (very) + manda (dull) + cetas (mind).

Compound type : karmadhāraya (su+manda+cetas)

• su – good, well, very
  indeclinable
• manda – dull, slow, weak
  adjective (masculine)
• cetas – mind, intellect, thought
  noun (neuter)

Note: Agrees with the implied plural subject (Duryodhana, Shakuni, etc.).

मधु (madhu) - Metaphorically, the immediate pleasure, gain, or illusion of success from their actions. (honey, sweetness)

(noun)

Accusative, neuter, singular of madhu

madhu - honey, sweet, wine, spring

प्रपश्यन्ति (prapaśyanti) - The dull-witted Kauravas see or perceive. (they see, they perceive)

(verb)

3rd person , plural, active, present (lat) of pra-dṛś

Prefix: pra

Root: dṛś (class 1)

न (na) - not

(indeclinable)

तु (tu) - but, on the other hand

(indeclinable)

प्रपातम् (prapātam) - The impending danger or destruction that awaits the Kauravas. (precipice, fall, downfall)

(noun)

Accusative, masculine, singular of prapāta

prapāta - a fall, falling down, a precipice, downfall, destruction

Derived from pra-pat (to fall down)

Prefix: pra

Root: pat (class 1)

वृकोदरम् (vṛkodaram) - An epithet of Bhīma, referring to his voracious appetite ('wolf-bellied'). (Vṛkodara)

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - Vṛkodara (proper name, an epithet of Bhīma); wolf-bellied, voracious

Compound type : bahuvrihi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

च (ca) - and

(indeclinable)

एव (eva) - only, indeed, even

(indeclinable)

धनञ्जयम् (dhanañjayam) - An epithet of Arjuna, meaning 'conqueror of wealth'. (Dhanañjaya)

(proper noun)

Accusative, masculine, singular of dhanañjaya

dhanañjaya - Dhanañjaya (proper name, an epithet of Arjuna); conqueror of wealth, fire, a tree

Compound type : upapada tatpurusha (dhana+√ji)

• dhana – wealth, riches
  noun (neuter)
• √ji – to conquer, to win
  verb
  Root: ji (class 1)

च (ca) - and

(indeclinable)