महाभारतः mahābhārataḥ - book-3, chapter-225, verse-11

कथं नु वातातपकर्शिताङ्गो वृकोदरः कोपपरिप्लुताङ्गः ।
शेते पृथिव्यामतथोचिताङ्गः कृष्णासमक्षं वसुधातलस्थः ॥११॥

11. kathaṁ nu vātātapakarśitāṅgo; vṛkodaraḥ kopapariplutāṅgaḥ ,
śete pṛthivyāmatathocitāṅgaḥ; kṛṣṇāsamakṣaṁ vasudhātalasthaḥ.

11. katham nu vātātapakarśitāṅgaḥ vṛkodaraḥ kopaparīplutāṅgaḥ
śete pṛthivyām atathocitāṅgaḥ kṛṣṇāsamakṣam vasudhātalasthaḥ

11. How indeed can Vṛkodara (Bhīma), whose body is now emaciated by wind and sun, whose limbs are filled with rage, and whose body is not accustomed to such conditions, now lie on the bare ground in the presence of Kṛṣṇā (Draupadī)?

Words meanings summery:

• कथम् (katham) - how indeed (how, in what manner, why)

• नु (nu) - indeed (emphatic) (indeed, now, certainly, yet (particle expressing inquiry, doubt, emphasis))

• वातातपकर्शिताङ्गः (vātātapakarśitāṅgaḥ) - whose limbs are emaciated by wind and sun

• वृकोदरः (vṛkodaraḥ) - Vṛkodara (Bhīma) (wolf-bellied, an epithet of Bhīma)

• कोपपरीप्लुताङ्गः (kopaparīplutāṅgaḥ) - whose limbs are filled with rage (whose limbs are overcome/filled with rage)

• शेते (śete) - he lies down (he lies, sleeps)

• पृथिव्याम् (pṛthivyām) - on the bare earth (on the earth, on the ground)

• अतथोचिताङ्गः (atathocitāṅgaḥ) - whose body is not accustomed to such conditions (whose limbs are not accustomed to such (conditions))

• कृष्णासमक्षम् (kṛṣṇāsamakṣam) - in the presence of Kṛṣṇā (Draupadī)

• वसुधातलस्थः (vasudhātalasthaḥ) - lying on the bare ground (situated on the surface of the earth)

Words meanings and morphology

कथम् (katham) - how indeed (how, in what manner, why)

(indeclinable)

नु (nu) - indeed (emphatic) (indeed, now, certainly, yet (particle expressing inquiry, doubt, emphasis))

(indeclinable)

वातातपकर्शिताङ्गः (vātātapakarśitāṅgaḥ) - whose limbs are emaciated by wind and sun

(adjective)

Nominative, masculine, singular of vātātapakarśitāṅga

vātātapakarśitāṅga - whose limbs are emaciated by wind and sun

Compound type : bahuvrihi (vāta+ātapa+karśita+aṅga)

• vāta – wind, air
  noun (masculine)
• ātapa – sunshine, heat
  noun (masculine)
• karśita – emaciated, weakened, tormented
  adjective (masculine)
  Past Passive Participle
  From causative of root kṛś (to be thin)
  Root: kṛś (class 4)
• aṅga – limb, body part, body
  noun (neuter)

Note: Refers to Vṛkodara (Bhīma)

वृकोदरः (vṛkodaraḥ) - Vṛkodara (Bhīma) (wolf-bellied, an epithet of Bhīma)

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied, epithet of Bhīma

Compound type : bahuvrihi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

Note: An epithet of Bhīma

कोपपरीप्लुताङ्गः (kopaparīplutāṅgaḥ) - whose limbs are filled with rage (whose limbs are overcome/filled with rage)

(adjective)

Nominative, masculine, singular of kopaparīplutāṅga

kopaparīplutāṅga - whose limbs are overcome/filled with rage

Compound type : bahuvrihi (kopa+parīpluta+aṅga)

• kopa – anger, rage
  noun (masculine)
  Root: kup (class 4)
• parīpluta – immersed, overcome, deluged
  adjective (masculine)
  Past Passive Participle
  From pari + plu (to float, to overflow)
  Prefix: pari
  Root: plu (class 1)
• aṅga – limb, body part, body
  noun (neuter)

Note: Refers to Vṛkodara (Bhīma)

शेते (śete) - he lies down (he lies, sleeps)

(verb)

3rd person , singular, middle, present (laṭ) of śī

Root: śī (class 2)

पृथिव्याम् (pṛthivyām) - on the bare earth (on the earth, on the ground)

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground

अतथोचिताङ्गः (atathocitāṅgaḥ) - whose body is not accustomed to such conditions (whose limbs are not accustomed to such (conditions))

(adjective)

Nominative, masculine, singular of atathocitāṅga

atathocitāṅga - whose limbs are not accustomed to such (conditions)

Compound type : bahuvrihi (a+tathā+ucita+aṅga)

• a – not, non-
  indeclinable
• tathā – thus, so, in that manner
  indeclinable
• ucita – proper, fit, accustomed
  adjective (masculine)
  Past Passive Participle
  From root vac (to speak) with uC suffix
  Root: vac (class 2)
• aṅga – limb, body part, body
  noun (neuter)

Note: Refers to Vṛkodara (Bhīma)

कृष्णासमक्षम् (kṛṣṇāsamakṣam) - in the presence of Kṛṣṇā (Draupadī)

(adverb)

Compound type : tatpurusha (kṛṣṇā+samakṣa)

• kṛṣṇā – Draupadī (female form of Kṛṣṇa)
  proper noun (feminine)
• samakṣa – in sight of, in presence of
  indeclinable

वसुधातलस्थः (vasudhātalasthaḥ) - lying on the bare ground (situated on the surface of the earth)

(adjective)

Nominative, masculine, singular of vasudhātalastha

vasudhātalastha - situated on the surface of the earth

Compound type : tatpurusha (vasudhā+tala+stha)

• vasudhā – earth, ground
  noun (feminine)
• tala – surface, plain
  noun (neuter)
• stha – standing, situated
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Refers to Vṛkodara (Bhīma)