महाभारतः mahābhārataḥ - book-3, chapter-206, verse-7

शरं चोद्धृतवानस्मि तस्य वै द्विजसत्तम ।
आश्रमं च मया नीतो न च प्राणैर्व्ययुज्यत ॥७॥

7. śaraṁ coddhṛtavānasmi tasya vai dvijasattama ,
āśramaṁ ca mayā nīto na ca prāṇairvyayujyata.

7. śaram ca uddhṛtavān asmi tasya vai dvijasattama
āśramam ca mayā nītaḥ na ca prāṇaiḥ vyayujyata

7. O best among brahmins, I extracted the arrow, and I also brought him to my hermitage (āśrama), where he did not lose his life.

Words meanings summery:

• शरम् (śaram) - arrow

• च (ca) - and, also

• उद्धृतवान् (uddhṛtavān) - extracted (having extracted, lifted up)

• अस्मि (asmi) - I am

• तस्य (tasya) - his, of him

• वै (vai) - indeed, certainly

• द्विजसत्तम (dvijasattama) - O best among brahmins (O best among the twice-born)

• आश्रमम् (āśramam) - to the hermitage, to the āśrama

• च (ca) - also (and, also)

• मया (mayā) - by me

• नीतः (nītaḥ) - brought (he was) (led, brought)

• न (na) - not

• च (ca) - and (and, also)

• प्राणैः (prāṇaiḥ) - of his life (literally 'by lives', but indicating separation from life) (by lives, by breaths)

• व्ययुज्यत (vyayujyata) - he was deprived of life (he was separated, he was deprived)

Words meanings and morphology

शरम् (śaram) - arrow

(noun)

Accusative, masculine, singular of śara

śara - arrow, reed, rush

Root: śṛ (class 1)

च (ca) - and, also

(indeclinable)

उद्धृतवान् (uddhṛtavān) - extracted (having extracted, lifted up)

(adjective)

Nominative, masculine, singular of uddhṛtavat

uddhṛtavat - one who has extracted/lifted up

Past Active Participle

Derived from root hṛ (to seize, take) with prefix ud (up) and suffix ktavat (vat) indicating past active participle.

Prefix: ud

Root: hṛ (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, 1st person singular

conjugation of as (to be)

Root: as (class 2)

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, certainly

(indeclinable)

द्विजसत्तम (dvijasattama) - O best among brahmins (O best among the twice-born)

(compound)

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (e.g., brahmin, kshatriya, vaishya after initiation; also bird, tooth)
  noun (masculine)
  Derived from jan (to be born) with prefix dvi (twice)
  Prefix: dvi
  Root: jan (class 4)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama
  Root: sat

आश्रमम् (āśramam) - to the hermitage, to the āśrama

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, monastic retreat, a stage of life (āśrama)

Root: śram (class 4)

च (ca) - also (and, also)

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me

नीतः (nītaḥ) - brought (he was) (led, brought)

(adjective)

Nominative, masculine, singular of nīta

nīta - led, guided, brought

Past Passive Participle

Derived from root nī (to lead) with suffix kta (ta)

Root: nī (class 1)

Note: used here as part of a passive construction

न (na) - not

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

प्राणैः (prāṇaiḥ) - of his life (literally 'by lives', but indicating separation from life) (by lives, by breaths)

(noun)

Instrumental, masculine, plural of prāṇa

prāṇa - breath, life, vital air

Derived from root an (to breathe) with prefix pra

Prefix: pra

Root: an (class 2)

Note: In contexts of separation, instrumental case can indicate 'from/of' something.

व्ययुज्यत (vyayujyata) - he was deprived of life (he was separated, he was deprived)

(verb)

3rd person , singular, passive, past imperfect (laṅ) of yuj

Imperfect tense, 3rd person singular, Passive voice

Derived from root yuj with prefixes vi (apart) and a (augment) for imperfect. Passive ending -yata.

Prefix: vi

Root: yuj (class 7)

Note: Literally 'was disjoined'. With prāṇaiḥ, it means 'was deprived of life'.