महाभारतः mahābhārataḥ - book-3, chapter-206, verse-10

कर्मदोषश्च वै विद्वन्नात्मजातिकृतेन वै ।
कंचित्कालं मृष्यतां वै ततोऽसि भविता द्विजः ।
सांप्रतं च मतो मेऽसि ब्राह्मणो नात्र संशयः ॥१०॥

10. karmadoṣaśca vai vidvannātmajātikṛtena vai ,
kaṁcitkālaṁ mṛṣyatāṁ vai tato'si bhavitā dvijaḥ ,
sāṁprataṁ ca mato me'si brāhmaṇo nātra saṁśayaḥ.

10. karma-doṣaḥ ca vai vidvan ātma-jāti-kṛtena
vai kaṃcit kālam mṛṣyatām vai
tataḥ asi bhavitā dvijaḥ sāmpratam ca
mataḥ me asi brāhmaṇaḥ na atra saṃśayaḥ

10. O learned one (vidvan), indeed the flaw of action (karma) is due to your intrinsic nature (ātman) of birth. Endure it for a while, indeed. Then you will become a brahmin. And now, I consider you a brahmin; there is no doubt about this.

Words meanings summery:

• कर्म-दोषः (karma-doṣaḥ) - flaw of action (karma) (fault of action, flaw of karma)

• च (ca) - and (and, also)

• वै (vai) - indeed (indeed, certainly)

• विद्वन् (vidvan) - O learned one

• आत्म-जाति-कृतेन (ātma-jāti-kṛtena) - due to your intrinsic nature (ātman) of birth (by what is done by one's intrinsic nature of birth)

• वै (vai) - indeed (indeed, certainly)

• कंचित् (kaṁcit) - some (period) (some, any)

• कालम् (kālam) - a while, a period of time (time, period)

• मृष्यताम् (mṛṣyatām) - let it be endured

• वै (vai) - indeed (indeed, certainly)

• ततः (tataḥ) - then (then, thereafter, from that)

• असि (asi) - you are

• भविता (bhavitā) - will become (will be, is to be)

• द्विजः (dvijaḥ) - brahmin (twice-born, brahmin)

• साम्प्रतम् (sāmpratam) - now (now, at present)

• च (ca) - and (and, also)

• मतः (mataḥ) - considered (considered, thought, esteemed)

• मे (me) - by me (by me, to me, my)

• असि (asi) - you are

• ब्राह्मणः (brāhmaṇaḥ) - brahmin

• न (na) - not

• अत्र (atra) - about this (here, in this matter)

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

कर्म-दोषः (karma-doṣaḥ) - flaw of action (karma) (fault of action, flaw of karma)

(compound)

Compound type : tatpuruṣa (karma+doṣa)

• karma – action, deed, work, ritual (karma)
  noun (neuter)
  Derived from root kṛ (to do)
  Root: kṛ (class 8)
• doṣa – fault, defect, vice, blame
  noun (masculine)
  Derived from root duṣ (to be bad)
  Root: duṣ (class 4)

च (ca) - and (and, also)

(indeclinable)

वै (vai) - indeed (indeed, certainly)

(indeclinable)

विद्वन् (vidvan) - O learned one

(adjective)

Vocative, masculine, singular of vidvas

vidvas - learned, wise, knowing

Perfect Active Participle

Derived from root vid (to know) with suffix vas

Root: vid (class 2)

आत्म-जाति-कृतेन (ātma-jāti-kṛtena) - due to your intrinsic nature (ātman) of birth (by what is done by one's intrinsic nature of birth)

(compound)

Compound type : tatpuruṣa (ātma-jāti+kṛta)

• ātman – self, soul, spirit, the Supreme Spirit (ātman)
  noun (masculine)
  Root: an (class 2)
• jāti – birth, origin, species, class, nature, intrinsic state
  noun (feminine)
  Derived from root jan (to be born)
  Root: jan (class 4)
• kṛta – done, made, caused, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do) with suffix kta (ta)
  Root: kṛ (class 8)

Note: Indicates the cause of the karma-doṣa.

वै (vai) - indeed (indeed, certainly)

(indeclinable)

कंचित् (kaṁcit) - some (period) (some, any)

(pronoun)

Accusative, masculine, singular of kaṃcid

kaṁcid - some, any, a certain

Note: Qualifies 'kālam'.

कालम् (kālam) - a while, a period of time (time, period)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season, death

Root: kal (class 10)

Note: Adverbial accusative, indicating duration.

मृष्यताम् (mṛṣyatām) - let it be endured

(verb)

3rd person , singular, passive, imperative (loṭ) of mṛṣ

Imperative, 3rd person singular, Passive voice

Root mṛṣ (to endure) with passive form and imperative ending.

Root: mṛṣ (class 1)

वै (vai) - indeed (indeed, certainly)

(indeclinable)

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

Note: Temporal adverb.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense, 2nd person singular

Conjugation of as (to be).

Root: as (class 2)

भविता (bhavitā) - will become (will be, is to be)

(adjective)

Nominative, masculine, singular of bhavitṛ

bhavitṛ - one who will be/become, future being

Agent noun (future)

Derived from root bhū (to be) with suffix tṛ (as a future agent). It functions as a future active participle.

Root: bhū (class 1)

द्विजः (dvijaḥ) - brahmin (twice-born, brahmin)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (e.g., brahmin, kshatriya, vaishya after initiation; also bird, tooth)

Derived from jan (to be born) with prefix dvi (twice)

Prefix: dvi

Root: jan (class 4)

साम्प्रतम् (sāmpratam) - now (now, at present)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

मतः (mataḥ) - considered (considered, thought, esteemed)

(adjective)

Nominative, masculine, singular of mata

mata - thought, considered, intended, opinion

Past Passive Participle

Derived from root man (to think) with suffix kta (ta)

Root: man (class 4)

Note: Predicative adjective for 'you' (implied subject of asi).

मे (me) - by me (by me, to me, my)

(pronoun)

Dative, singular of mad

mad - I, me

Note: Enclitic form of instrumental 'mayā'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense, 2nd person singular

Conjugation of as (to be).

Root: as (class 2)

ब्राह्मणः (brāhmaṇaḥ) - brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - brahmin, priestly class, relating to Brahman

Root: bṛh (class 1)

Note: Predicative noun for 'you'.

न (na) - not

(indeclinable)

अत्र (atra) - about this (here, in this matter)

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Derived from root śī (to lie) with prefix saṃ and śaya.

Prefix: sam

Root: śī (class 2)

Note: Subject of an implied 'is'.