महाभारतः mahābhārataḥ - book-3, chapter-206, verse-27

ब्राह्मण उवाच ।
कृतप्रज्ञोऽसि मेधावी बुद्धिश्च विपुला तव ।
नाहं भवन्तं शोचामि ज्ञानतृप्तोऽसि धर्मवित् ॥२७॥

27. brāhmaṇa uvāca ,
kṛtaprajño'si medhāvī buddhiśca vipulā tava ,
nāhaṁ bhavantaṁ śocāmi jñānatṛpto'si dharmavit.

27. brāhmaṇaḥ uvāca kṛtaprajñaḥ asi medhāvī buddhiḥ ca vipulā
tava na aham bhavantam śocāmi jñānatṛptaḥ asi dharmavit

27. The Brahmin said: "You are accomplished in wisdom, intelligent, and your intellect is vast. I do not grieve for you, as you are content through knowledge and a knower of natural law (dharma)."

Words meanings summery:

• ब्राह्मणः (brāhmaṇaḥ) - the Brahmin, the priestly class member

• उवाच (uvāca) - said, spoke

• कृतप्रज्ञः (kṛtaprajñaḥ) - accomplished in wisdom, having attained wisdom

• असि (asi) - you are

• मेधावी (medhāvī) - intelligent, sagacious, wise

• बुद्धिः (buddhiḥ) - intellect, understanding, intelligence

• च (ca) - and, also, moreover

• विपुला (vipulā) - vast, extensive, large

• तव (tava) - your, of you

• न (na) - not, no

• अहम् (aham) - I

• भवन्तम् (bhavantam) - you (honorific, accusative)

• शोचामि (śocāmi) - I grieve, I lament

• ज्ञानतृप्तः (jñānatṛptaḥ) - satisfied by knowledge, content with wisdom

• असि (asi) - you are

• धर्मवित् (dharmavit) - knower of natural law (dharma)

Words meanings and morphology

ब्राह्मणः (brāhmaṇaḥ) - the Brahmin, the priestly class member

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, member of the priestly class, relating to Brahman

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

कृतप्रज्ञः (kṛtaprajñaḥ) - accomplished in wisdom, having attained wisdom

(adjective)

Nominative, masculine, singular of kṛtaprajña

kṛtaprajña - one whose wisdom is made/accomplished

Compound type : bahuvrīhi (kṛta+prajñā)

• kṛta – done, made, accomplished
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ by adding suffix -ta.
  Root: kṛ (class 8)
• prajñā – wisdom, intellect, understanding
  noun (feminine)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

मेधावी (medhāvī) - intelligent, sagacious, wise

(adjective)

Nominative, masculine, singular of medhāvin

medhāvin - intelligent, sagacious, endowed with intellect

Derived from medhā (intellect) with suffix -vin.

बुद्धिः (buddhiḥ) - intellect, understanding, intelligence

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, awakening

Derived from root budh (to know, perceive).

Root: budh (class 1)

च (ca) - and, also, moreover

(indeclinable)

विपुला (vipulā) - vast, extensive, large

(adjective)

Nominative, feminine, singular of vipula

vipula - vast, extensive, large, abundant

Note: Agrees with buddhiḥ (feminine noun).

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

भवन्तम् (bhavantam) - you (honorific, accusative)

(pronoun)

Accusative, masculine, singular of bhavant

bhavant - you (honorific), master, sir

Present Active Participle (honorific usage)

Derived from root bhū (to be) with suffix -at.

Root: bhū (class 1)

शोचामि (śocāmi) - I grieve, I lament

(verb)

1st person , singular, active, present (lat) of śuc

Root: śuc (class 1)

ज्ञानतृप्तः (jñānatṛptaḥ) - satisfied by knowledge, content with wisdom

(adjective)

Nominative, masculine, singular of jñānatṛpta

jñānatṛpta - satisfied by knowledge

Compound type : tatpuruṣa (jñāna+tṛpta)

• jñāna – knowledge, wisdom, consciousness
  noun (neuter)
  Derived from root jñā (to know).
  Root: jñā (class 9)
• tṛpta – satisfied, content, gratified
  adjective (masculine)
  Past Passive Participle
  Derived from root tṛp by adding suffix -ta.
  Root: tṛp (class 4)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

धर्मवित् (dharmavit) - knower of natural law (dharma)

(adjective)

Nominative, masculine, singular of dharmavid

dharmavid - knower of dharma

Compound type : tatpuruṣa (dharma+vid)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knowing, knower, wise
  noun (masculine)
  Agent Noun
  Derived from root vid (to know).
  Root: vid (class 2)