महाभारतः mahābhārataḥ - book-3, chapter-206, verse-5

तया शुश्रूषया सिद्धिं महतीं समवाप्स्यसि ।
जातिस्मरश्च भविता स्वर्गं चैव गमिष्यसि ।
शापक्षयान्ते निर्वृत्ते भवितासि पुनर्द्विजः ॥५॥

5. tayā śuśrūṣayā siddhiṁ mahatīṁ samavāpsyasi ,
jātismaraśca bhavitā svargaṁ caiva gamiṣyasi ,
śāpakṣayānte nirvṛtte bhavitāsi punardvijaḥ.

5. tayā śuśrūṣayā siddhim mahatīm
samavāpsyasi jātismaraḥ ca bhavitā
svargam ca eva gamiṣyasi śāpakṣayānte
nirvṛtte bhavitā asi punaḥ dvijaḥ

5. Through that service, you will attain great spiritual accomplishment (siddhi). You will also remember your past lives (jātismara) and indeed go to heaven. When the curse has run its course and ceased, you will again become a twice-born (dvija).

Words meanings summery:

• तया (tayā) - by that, with that

• शुश्रूषया (śuśrūṣayā) - by service, through obedience

• सिद्धिम् (siddhim) - accomplishment, success, spiritual perfection

• महतीम् (mahatīm) - great, large, excellent

• समवाप्स्यसि (samavāpsyasi) - you will attain, you will obtain

• जातिस्मरः (jātismaraḥ) - one who remembers previous births

• च (ca) - and, also

• भविता (bhavitā) - will be, shall be

• स्वर्गम् (svargam) - heaven, heavenly world

• च (ca) - and, also

• एव (eva) - indeed, just, only

• गमिष्यसि (gamiṣyasi) - you will go

• शापक्षयान्ते (śāpakṣayānte) - at the end of the curse's destruction/termination

• निर्वृत्ते (nirvṛtte) - when the curse's duration has ceased (having ceased, completed, accomplished)

• भविता (bhavitā) - will be, shall be

• असि (asi) - you are

• पुनः (punaḥ) - again, anew, furthermore

• द्विजः (dvijaḥ) - a Brahmin by birthright, regaining his original status (twice-born, a Brahmin)

Words meanings and morphology

तया (tayā) - by that, with that

(pronoun)

Instrumental, feminine, singular of tad

tad - that

शुश्रूषया (śuśrūṣayā) - by service, through obedience

(noun)

Instrumental, feminine, singular of śuśrūṣā

śuśrūṣā - service, obedience, desire to hear

Desiderative nominal derivative

from desiderative stem of śru (to hear)

Root: śru (class 1)

सिद्धिम् (siddhim) - accomplishment, success, spiritual perfection

(noun)

Accusative, feminine, singular of siddhi

siddhi - accomplishment, success, perfection, supernatural power

from root sidh (to succeed)

Root: sidh (class 4)

महतीम् (mahatīm) - great, large, excellent

(adjective)

Accusative, feminine, singular of mahat

mahat - great, large, important

समवाप्स्यसि (samavāpsyasi) - you will attain, you will obtain

(verb)

2nd person , singular, active, future (lṛṭ) of āp

Simple Future Active

2nd person singular simple future active of root āp with prefixes sam- and ava-

Prefixes: sam+ava

Root: āp (class 5)

जातिस्मरः (jātismaraḥ) - one who remembers previous births

(adjective)

Nominative, masculine, singular of jātismara

jātismara - remembering previous births

compound of jāti (birth) and smara (remembering)

Compound type : tatpuruṣa (jāti+smara)

• jāti – birth, species, class
  noun (feminine)
  from root jan (to be born)
  Root: jan (class 4)
• smara – remembering, recollecting
  adjective (masculine)
  Agent noun suffix
  derived from root smṛ (to remember)
  Root: smṛ (class 1)

Note: functions as a noun here, referring to the person.

च (ca) - and, also

(indeclinable)

conjunction

भविता (bhavitā) - will be, shall be

(verb)

2nd person , singular, active, future (luṭ) of bhū

Periphrastic Future Active

2nd person singular periphrastic future active (with implied asi) of root bhū

Root: bhū (class 1)

Note: Used as a periphrastic future verb.

स्वर्गम् (svargam) - heaven, heavenly world

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise

from svar (light) + ga (going)

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

conjunction

एव (eva) - indeed, just, only

(indeclinable)

emphatic particle

गमिष्यसि (gamiṣyasi) - you will go

(verb)

2nd person , singular, active, future (lṛṭ) of gam

Simple Future Active

2nd person singular simple future active of root gam

Root: gam (class 1)

शापक्षयान्ते (śāpakṣayānte) - at the end of the curse's destruction/termination

(noun)

Locative, masculine, singular of śāpakṣayānta

śāpakṣayānta - end of the curse's termination

locative singular of compound śāpakṣayānta; compound of śāpa (curse) + kṣaya (destruction) + anta (end)

Compound type : tatpuruṣa (śāpa+kṣaya+anta)

• śāpa – curse, imprecation
  noun (masculine)
  from root śap (to curse)
  Root: śap (class 1)
• kṣaya – destruction, end, loss
  noun (masculine)
  from root kṣi (to decay, destroy)
  Root: kṣi (class 1)
• anta – end, limit, conclusion
  noun (masculine)
  Root: at (class 1)

निर्वृत्ते (nirvṛtte) - when the curse's duration has ceased (having ceased, completed, accomplished)

(adjective)

Locative, masculine, singular of nirvṛtta

nirvṛtta - ceased, completed, accomplished

Past Passive Participle

Past Passive Participle of root vṛt (to be) with prefix nir-

Prefix: nir

Root: vṛt (class 1)

भविता (bhavitā) - will be, shall be

(verb)

2nd person , singular, active, future (luṭ) of bhū

Periphrastic Future Active

3rd person singular periphrastic future active (combining with asi for 2nd person singular) of root bhū

Root: bhū (class 1)

Note: Used here with 'asi' (you are) to form 2nd person singular periphrastic future.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

2nd person singular present active of root as

Root: as (class 2)

Note: Combines with 'bhavitā' to form the 2nd person singular periphrastic future.

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)

द्विजः (dvijaḥ) - a Brahmin by birthright, regaining his original status (twice-born, a Brahmin)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a Brahmin, Kshatriya, or Vaishya), a bird, a tooth

from dvi (two) + ja (born)

Compound type : bahuvrīhi (dvi+jan)

• dvi – two
  numeral
• ja – born, produced
  adjective (masculine)
  suffix from root jan
  from root jan (to be born)
  Root: jan (class 4)